It's always a danger that we, as Christians, use complicated terms from the Bible without really understanding what they mean, as well as being totally unintelligible for the world outside. The trap of Christian jargon is sometimes really difficult to escape from. Salvation, atonement, penal substitution... All these words mean wonderful things and yet can also be very confusing.
As I study for my Moore College Christian Worship module, I have been looking at the Old and New Covenants of the Bible. And 'covenant' is one such jargon-word. It basically means 'promise', but it does have more weight than that. In Bible times, an oral culture where the spoken word was much more meaningful and binding than in today's world, a covenant was serious business. It involved conditions. It was not easily broken.
The Old Testament relates to us how God called the people of Israel into covenant with Him (having made a covenant with Abraham, and they were his descendants). On Mount Sinai He gave them the Law, and the essence of the covenant was this:
'Love the LORD your God and keep his requirements, his decrees, his laws and his commands always.' Deuteronomy 11:1
The conditions were that if Israel followed God's commands and stayed faithful to Him, He would give them a land flowing with milk and honey, and rest from all their enemies. But if they failed, then He would send famine and drought, routers, and eventually send them into exile. And sadly, this is what actually happened. After the exile, a remnant returned, but it was clear that Israel had problems with keeping the covenant because the post-exilic prophets (such as Malachi) spoke of their continued corruption and failure to obey God.
It is into this situation -a crushed people under the Roman empire, a disobedient people who had failed to keep God's law- that Jesus came. And with Him, He brought what is known as the New Covenant: a new way of relating to God.
Jesus changed:
The PLACE of worship
The MEANS of worship
Let's unpack that.
In the Old Testament, there were two important central places of worship. First, there was the Tabernacle (built under Moses in the time of being in the wilderness). This was a sort of tent, a central meeting place, where the Ark of the Covenant (a box containing the 10 Commandments and the Law) was kept. It was where God's presence dwelled- this is why Exodus ends climactically with the cloud of God's presence filling the place (Ex 40).
Once Israel had claimed the Promised Land and achieved rest from their enemies, the Temple was built (under the direction of Solomon, David's son). This was a much more permanent building, lavishly constructed, and provided the central place of worship where sacrifices were offered.
Jesus changed all of this by REPLACING the temple (place of worship), along with the sacrifices (means of worship). By offering Himself, dying an innocent death on the cross, Jesus paid the price for our sins, once for all. His blood justifies the guilty (Rom 5:8-9). There is no need now for any more sacrifices to be made. Jesus' sacrifice was enough to pay for all sins: past, present and future.
'He is able to save completely those who come to God through Him.' (Heb 7:25)
So Jesus IS the sacrifice, but Jesus is also the TEMPLE itself. The Temple represented God's rule, and God's will to bless Israel and other nations through them. In Jesus 'one greater than the temple' arrived (Mt 12:6). He embodied God's presence and authority, because He was the Son of God. In Him we find salvation and through Him all nations can be blessed (this is how God fulfilled His promise to Abraham from Genesis 12). We don't need a temple now to access God, because we have Jesus. This is why the Temple curtain was torn from top to bottom when Christ died on the cross (Mt 27:51).
True Christianity is all about presenting ourselves to God IN JESUS CHRIST. It's about coming to God, knowing you have NOTHING TO OFFER Him except a sinful soul, and asking for His forgiveness which is available to you THROUGH JESUS' SACRIFICE.
But once we have done that, we CAN offer God our lives. Romans 12:1 teaches that we are to become 'living sacrifices'- not trying to win our own salvation or our place in heaven by doing good things, but demonstrating in our LIFESTYLE that our relationship with God has been restored, and we are RIGHTEOUS in His sight (absolutely pure). Every sphere of our lives as Christians gives us the opportunity to glorify and serve God, in grateful response to the work of Jesus.
Therefore we "worship" not only in times of singing songs and reading the Bible and praying, but in obedience, loving others, showing hospitality, being faithful in marriage, witnessing to others (see Hebrews and Romans 12-15). Our worship is much more than what we do in church on a Sunday, or in our daily "quiet time" or personal devotions to God. It is our whole life.
That is not necessarily ABSENT from the Old covenant. God made it clear that He wanted His people to love Him all of the time, not just on a Sabbath day. He made it clear through the prophets that sacrifices were worthless unless they were accompanied by true repentance (1 Sam 15:22). But Jesus brought a whole new experience of worship for us, because He revealed to us in His very person the TRUTH about God, and He sent us His SPIRIT to aid us in crying out to God in our hearts (Rom 8:15). This is what Jesus meant when He said:
"Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in spirit and in truth." John 4:23-24
In Jesus we see a full revelation of who God is, because Jesus is 'the exact representation of his being' (Heb 1:3). In Jesus we not only receive a new PLACE of worship (ie. in Himself, not in a physical building), and a new MEANS of worship (through His sacrifice), but we also receive a full picture of the GOD we worship. We can worship Jesus because He is God; He is part of the Trinity, the three-person God who is Father, Son and Spirit. And as Christians, our aim is to bring others to worship Christ and make Him their own Lord and Saviour.
Showing posts with label worship. Show all posts
Showing posts with label worship. Show all posts
Saturday, November 14, 2009
Monday, August 31, 2009
Marks of a True Believer
Sermon notes from a series by Rev Tom Jeffries, based on John's gospel
- True faith involves dynamic interaction- receiving Christ into every aspect of life. It is not enough to just believe in Christ, we must receive Him too and make Him our personal Saviour.
- A true believer will keep on following Jesus, even when they don't understand everything (look at Andrew and Peter when Jesus first called them).
- A true believer follows Jesus whatever the cost.
- A true believer feeds on Christ. They read His Word, pray to Him, and depend on Him for everything.
- A true believer accepts the hard sayings of Jesus.
-A true believer worships Christ. This is expressed in praise and thanksgiving, and deeds and acts of service (not to buy God's favour, but in response to His grace shown towards us).
- A true believer obeys Christ.
The secret of success in the Christian life is to focus on Christ.
Commitment at the highest level is seen in Christ Himself. He loved us till the end, till we were redeemed. Our commitment to Him pales into insignificance when we look at what He did for us on the cross.
Challenges:
What areas of your life are not surrendered to God?
Are there things you treasure more than following Christ?
What is your commitment to Christ like?
- True faith involves dynamic interaction- receiving Christ into every aspect of life. It is not enough to just believe in Christ, we must receive Him too and make Him our personal Saviour.
- A true believer will keep on following Jesus, even when they don't understand everything (look at Andrew and Peter when Jesus first called them).
- A true believer follows Jesus whatever the cost.
- A true believer feeds on Christ. They read His Word, pray to Him, and depend on Him for everything.
- A true believer accepts the hard sayings of Jesus.
-A true believer worships Christ. This is expressed in praise and thanksgiving, and deeds and acts of service (not to buy God's favour, but in response to His grace shown towards us).
- A true believer obeys Christ.
The secret of success in the Christian life is to focus on Christ.
Commitment at the highest level is seen in Christ Himself. He loved us till the end, till we were redeemed. Our commitment to Him pales into insignificance when we look at what He did for us on the cross.
Challenges:
What areas of your life are not surrendered to God?
Are there things you treasure more than following Christ?
What is your commitment to Christ like?
Sunday, July 26, 2009
Worship #4
Why do you think the writers of the New Testament generally avoid using the terminology of worship to describe what Christians do when they gather together?
At the heart of the matter, the New Testament writers want to show that worship is all of life, not just in one place or at one time. It is no longer something connected with set feasts or set places or set priests. It is for all the people of God at all times and places (Carson).
Mark Strom writes: 'The temple, priesthood, sacrifices and kingship could no longer serve as Israel's focal point. At best, they had been symbols of great truths about the Lord and His ways; at worst, they had distracted the people's attention from the One who stood behind the symbols. But now, in Jesus, the perfection, reality and person behind the symbols had appeared'.
Jesus replaced the set place (the temple) and the set priests with Himself- He became the sacrifice and the sacrifice-offerer. He became the way which humans can approach God. And after His ascension He sent the Holy Spirit to dwell in all those who call on His Name. In this way all Christians become a temple (1 Cor 3:16).
Therefore, for the NT writers to refer to Christian gatherings as worship would perhaps mislead people, particularly those of a Jewish background, to believe that the way we approach God is through ritual and only in a certain place at a certain time. In another sense, that approach to worship fails to recognise that true worship manifests itself in all of our living, 24/7. As Carson points out, we worship in both adoration and action.
'Through Jesus, therefore, let us continually offer to God a sacrifice of praise- the fruit of lips that confess His Name. And do not forget to do good and to share with others, for with such sacrifices God is pleased.' Heb 13:15-16
Therefore, the NT writers use the word 'ekklesia' for church, which 'inherited the meaning of Israel's great assemblies without any of the "religious" connotations of worship, priests or rituals. The churches were simply God's people meeting together in homes to encourage each other in the gospel... Thus the word was tailor-made for conveying the simplicity and people-centredness which the New Testament wanted to emphasise.' (Strom)
'Ekklesia' could be translated as 'a regular assembly of citizens' (Banks) and in this way, Paul looked forward to a great assembly at the Lord's return (1 Thess 4:15-17) and wrote that all Christians are citizens of heaven (Phil 3:19-20).
Banks writes that 'each of the various local churches are tangible expressions of the heavenly church, manifestations in time and space of that which is essentially eternal and infinite in character.'
'Ekklesia' comprehensively encapsulates several key concepts about the Christian church:
1. It is a universal fraterntiy (voluntary association)
2. It is a place like a household unit where personal identity and intimacy can be found
3. It provides both community and immortality (Strom)
This is why the images for the church used in the New Testament (Body, Household, Building) moved away from traditional terminology (which had strong cultic connotations) and emphasised the church as God's people meeting together as a family, united in Christ.
At the heart of the matter, the New Testament writers want to show that worship is all of life, not just in one place or at one time. It is no longer something connected with set feasts or set places or set priests. It is for all the people of God at all times and places (Carson).
Mark Strom writes: 'The temple, priesthood, sacrifices and kingship could no longer serve as Israel's focal point. At best, they had been symbols of great truths about the Lord and His ways; at worst, they had distracted the people's attention from the One who stood behind the symbols. But now, in Jesus, the perfection, reality and person behind the symbols had appeared'.
Jesus replaced the set place (the temple) and the set priests with Himself- He became the sacrifice and the sacrifice-offerer. He became the way which humans can approach God. And after His ascension He sent the Holy Spirit to dwell in all those who call on His Name. In this way all Christians become a temple (1 Cor 3:16).
Therefore, for the NT writers to refer to Christian gatherings as worship would perhaps mislead people, particularly those of a Jewish background, to believe that the way we approach God is through ritual and only in a certain place at a certain time. In another sense, that approach to worship fails to recognise that true worship manifests itself in all of our living, 24/7. As Carson points out, we worship in both adoration and action.
'Through Jesus, therefore, let us continually offer to God a sacrifice of praise- the fruit of lips that confess His Name. And do not forget to do good and to share with others, for with such sacrifices God is pleased.' Heb 13:15-16
Therefore, the NT writers use the word 'ekklesia' for church, which 'inherited the meaning of Israel's great assemblies without any of the "religious" connotations of worship, priests or rituals. The churches were simply God's people meeting together in homes to encourage each other in the gospel... Thus the word was tailor-made for conveying the simplicity and people-centredness which the New Testament wanted to emphasise.' (Strom)
'Ekklesia' could be translated as 'a regular assembly of citizens' (Banks) and in this way, Paul looked forward to a great assembly at the Lord's return (1 Thess 4:15-17) and wrote that all Christians are citizens of heaven (Phil 3:19-20).
Banks writes that 'each of the various local churches are tangible expressions of the heavenly church, manifestations in time and space of that which is essentially eternal and infinite in character.'
'Ekklesia' comprehensively encapsulates several key concepts about the Christian church:
1. It is a universal fraterntiy (voluntary association)
2. It is a place like a household unit where personal identity and intimacy can be found
3. It provides both community and immortality (Strom)
This is why the images for the church used in the New Testament (Body, Household, Building) moved away from traditional terminology (which had strong cultic connotations) and emphasised the church as God's people meeting together as a family, united in Christ.
Saturday, July 25, 2009
Worship #3
How would you respond to people who said they had stopped going to church because they did not 'get anything much out of it anymore'?
The New Testament makes it very clear that the Christian life is all about a new, corporate identity as the people of God. People are not just saved on an individual basis, but to belong to God's heavenly assembly of the saints (see Revelation 5). The local church is a manifestation of this heavenly assembly. However imperfect local churches can be, if ultimately they are led by people who love Jesus, then they are part of this great global network.
The church is not a building, it is the people of God- therefore every believer IS the church and is part of it. And it thus follows that it is right for every believer to become involved with a local church- it is the natural conclusion to reach. When you get married, you live with your spouse. When you become a Christian, you become part of the church, so you make every effort to find a local church to belong to.
The New Testament speaks of the gathering of the people of God in many contexts (Acts 14:27, 1 Cor 5:4), and the church in assembly not only approaches God, but provides encouragement to its members (Carson). Eph 5:19 tells us to speak to one another with psalms, hymns and spiritual songs. Col 3:16 says 'Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God.' It seems that an essential part of living as a Christian is to live as part of the wider Christian community. Faith is not a solo pursuit, but involves mutual encouragement and teaching and growing.
Whilst Christian worship happens throughout the week in a Christian's life (we are told in Romans 1:1 to offer our bodies as 'living sacrifices' to God and in Col 3:17 to do everything 'in the name of the Lord Jesus'), corporate worship is still important. It is in corporate worship that we pray together (1 Cor 14:16), Scripture is read and expounded in preaching (1 Tim 4:13). We sing together to praise God and encourage one another (Eph 5:19). We give money towards work of the gospel (2 Cor 9:11-15). We confess faith publically (1 Tim 6:12). The sacraments of baptism and the Lord's Supper are explicitly provided for. (Clowney)
Carson writes: 'Corporate meetings of the church, however much God is worshiped in them, have the collateral responsibility of educating, informing, and transforming the minds of those who attend, of training the people of God in righteousness, or expanding their horizons not only so that they better know God (and therefore better worship Him) but so that they better grasp the dimensions of the church that He has redeemed by the death of His Son (and therefore better worship Him)'.
Ashton helpfully summarises: 'The church service provides a special foretaste of the experience of heaven. In Heb 12:18-29, the way Christians experience the presence of God is contrasted with what the Israelites experienced at Mount Sinai. Significantly, it is a corporate experience. So when we come together, we can know God and relate to God and worship God in ways that we cannot do when we are alone.'
And finally Kent Hughes writes that 'Corporate worship is intended by God to inform and elevate a life of worship' and it 'regularly functions to intensify our consecration to service'.
It is very difficult to follow the teaching of the New Testament to continue as a Christian, to keep walking in God's ways, reaching out to non-believers around us and stand firm until the end if we are not part of a local church.
And how can the church fulfil its mission to make disciples of all nations (Mt 28) if Christians are not part of it?
Belonging to a church is so much more than just going for what you can get out of it. God has given each Christian particular gifts with which they can serve the church and get the gospel out to the local community.
So, to summarise:
You need the church, and the church needs you.
The New Testament makes it very clear that the Christian life is all about a new, corporate identity as the people of God. People are not just saved on an individual basis, but to belong to God's heavenly assembly of the saints (see Revelation 5). The local church is a manifestation of this heavenly assembly. However imperfect local churches can be, if ultimately they are led by people who love Jesus, then they are part of this great global network.
The church is not a building, it is the people of God- therefore every believer IS the church and is part of it. And it thus follows that it is right for every believer to become involved with a local church- it is the natural conclusion to reach. When you get married, you live with your spouse. When you become a Christian, you become part of the church, so you make every effort to find a local church to belong to.
The New Testament speaks of the gathering of the people of God in many contexts (Acts 14:27, 1 Cor 5:4), and the church in assembly not only approaches God, but provides encouragement to its members (Carson). Eph 5:19 tells us to speak to one another with psalms, hymns and spiritual songs. Col 3:16 says 'Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God.' It seems that an essential part of living as a Christian is to live as part of the wider Christian community. Faith is not a solo pursuit, but involves mutual encouragement and teaching and growing.
Whilst Christian worship happens throughout the week in a Christian's life (we are told in Romans 1:1 to offer our bodies as 'living sacrifices' to God and in Col 3:17 to do everything 'in the name of the Lord Jesus'), corporate worship is still important. It is in corporate worship that we pray together (1 Cor 14:16), Scripture is read and expounded in preaching (1 Tim 4:13). We sing together to praise God and encourage one another (Eph 5:19). We give money towards work of the gospel (2 Cor 9:11-15). We confess faith publically (1 Tim 6:12). The sacraments of baptism and the Lord's Supper are explicitly provided for. (Clowney)
Carson writes: 'Corporate meetings of the church, however much God is worshiped in them, have the collateral responsibility of educating, informing, and transforming the minds of those who attend, of training the people of God in righteousness, or expanding their horizons not only so that they better know God (and therefore better worship Him) but so that they better grasp the dimensions of the church that He has redeemed by the death of His Son (and therefore better worship Him)'.
Ashton helpfully summarises: 'The church service provides a special foretaste of the experience of heaven. In Heb 12:18-29, the way Christians experience the presence of God is contrasted with what the Israelites experienced at Mount Sinai. Significantly, it is a corporate experience. So when we come together, we can know God and relate to God and worship God in ways that we cannot do when we are alone.'
And finally Kent Hughes writes that 'Corporate worship is intended by God to inform and elevate a life of worship' and it 'regularly functions to intensify our consecration to service'.
It is very difficult to follow the teaching of the New Testament to continue as a Christian, to keep walking in God's ways, reaching out to non-believers around us and stand firm until the end if we are not part of a local church.
And how can the church fulfil its mission to make disciples of all nations (Mt 28) if Christians are not part of it?
Belonging to a church is so much more than just going for what you can get out of it. God has given each Christian particular gifts with which they can serve the church and get the gospel out to the local community.
So, to summarise:
You need the church, and the church needs you.
Friday, July 24, 2009
Worship #2
Why is Jesus Christ so central to Christian worship?
Only through Jesus can we 'offer up spiritual sacrifices acceptable to God' 1 Pet 2:5. There is no other way we can approach God except through Jesus:
'I am the way and the truth and the life. No one comes to the Father except through me.' John 14:6
This is because our sins separate us from God. They are a huge barrier and prevent us from pleasing God by our own efforts. Jesus came to earth, lived a sinless life, and then died as a sacrifice for us (Heb 9:26), to remove us from the wrath of God and reconcile us to Him (2 Cor 5:18-19). Therefore, if we come to Jesus and trust in Him, we can be redeemed out of bondage to sin and Satan (Heb 2:15), and be enabled to worship God and know Him personally.
Before Jesus came, God called a people to Himself (Israel), and gave them a means of worshipping Him. This is the old covenant, which includes the Law given to Moses (as recorded in Exodus, Leviticus, and Deuteronomy) and the sacrificial system whereby the priests would offer up a bull or a ram as an atonement for the sins of the people.
This system is transformed by Jesus- He completely fulfilled the old covenant by
1. Keeping the Law perfectly (which no one else could ever do)
2. Being the one perfect sacrifice to atone for all sins past, present and future ('Look, the Lamb of God, who takes away the sin of the world!' John 1:29)
3. Being the ultimate great high priest who intercedes on behalf of His people and doesn't need to offer any sacrifices for Himself ('But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God... by one sacrifice he has made perfect forever those who are being made holy.' Hebrews 10:13-14)
The reason that Jesus was able to do this was because He was God incarnate. Colossians 2:9 says that the fullness of the Deity lives in Christ in bodily form. Philippians 2:9 says that 'At the Name of Jesus every knee should bow'. After seeing the resurrected Christ, His disciples worshipped Him (see John 20), and so contemporary Christians follow the example of the first generation of believers and worship Jesus without hesitation (Carson).
Only through Jesus can we 'offer up spiritual sacrifices acceptable to God' 1 Pet 2:5. There is no other way we can approach God except through Jesus:
'I am the way and the truth and the life. No one comes to the Father except through me.' John 14:6
This is because our sins separate us from God. They are a huge barrier and prevent us from pleasing God by our own efforts. Jesus came to earth, lived a sinless life, and then died as a sacrifice for us (Heb 9:26), to remove us from the wrath of God and reconcile us to Him (2 Cor 5:18-19). Therefore, if we come to Jesus and trust in Him, we can be redeemed out of bondage to sin and Satan (Heb 2:15), and be enabled to worship God and know Him personally.
Before Jesus came, God called a people to Himself (Israel), and gave them a means of worshipping Him. This is the old covenant, which includes the Law given to Moses (as recorded in Exodus, Leviticus, and Deuteronomy) and the sacrificial system whereby the priests would offer up a bull or a ram as an atonement for the sins of the people.
This system is transformed by Jesus- He completely fulfilled the old covenant by
1. Keeping the Law perfectly (which no one else could ever do)
2. Being the one perfect sacrifice to atone for all sins past, present and future ('Look, the Lamb of God, who takes away the sin of the world!' John 1:29)
3. Being the ultimate great high priest who intercedes on behalf of His people and doesn't need to offer any sacrifices for Himself ('But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God... by one sacrifice he has made perfect forever those who are being made holy.' Hebrews 10:13-14)
The reason that Jesus was able to do this was because He was God incarnate. Colossians 2:9 says that the fullness of the Deity lives in Christ in bodily form. Philippians 2:9 says that 'At the Name of Jesus every knee should bow'. After seeing the resurrected Christ, His disciples worshipped Him (see John 20), and so contemporary Christians follow the example of the first generation of believers and worship Jesus without hesitation (Carson).
Thursday, July 23, 2009
Worship #1
The following series of posts are my notes as part of studying the Christian Worship module of the Moore correspondence course.
Why is worship so important in biblical thought?
Fundamentally, as Grudem points out, God is worthy of worship and we are not. He created us to glorify Him and it is right that God should seek His own honour, for He is worthy of it.
'My glory I will not give to another' Isa 48.11
'You are worthy, our Lord and God, to receive glory and honour and power, for You created all things, and by Your will they existed and were created' Rev 4:11
In both Testaments worship is repeatedly enjoined on the covenant people of God (Carson).
'Come, let us bow down in worship, let us kneel before the Lord our Maker; for He is our God and we are the people of His pasture, the flock under His care' Ps 95:6-7
We become like whatever or whomever we worship (Leithart), therefore to become more godly and to be the people God wants us to be, we need to focus not on ourselves but on God.
What are the most important lessons that the Old Testament teaches us about the worship that is acceptable to God?
1. The Old Testament makes it clear that worship is only acceptable when it is from the heart. 'Stop bringing meaningless offerings!' God tells His people in Isa 1:13. They may have followed the rituals correctly but they were not seeking justice and living God's way. Carson points out that 'it has always been necessary to love God wholly'.
2. Worship is only acceptable as a response to God's grace, not as an attempt to earn it. The only reason the Israelites could approach God with the sacrifices for sin was because He had first of all redeemed them from slavery in Egypt and in that great act of salvation set them apart to be His people. It was by grace that God gave them the sacrifical system, as a temporal measure for them to maintain covenant relationship with Him before Christ came to die for sins once for all.
3. Worship focuses on who God is- the lengthy rituals of Atonement were there to remind the people and the priests of God's perfect holiness and unapproachable nature. Part of their worship was to retell God's great acts to their children (Deut 6, 8).
4. Worship was Word-centred as well as sacrificial- the Law was placed by the ark of the covenant (Deut 32), and Ps 119 emphasises the sufficiency of God's word as covering everything from A-Z (it is an acrostic poem covering all the letters in the Hebrew alphabet).
5. Worship is both a response to a covenant relationship and the means of ensuring its continuance (Davies)- God does not want us to pray a prayer asking for His forgiveness and then to go off and live our own life for the next 40-50 years. God wants us to walk with Him in obedience and therefore Christian worship is about continually submitting to God, continuing in faith. This is established in the Old Testament by the repeated words of God in the Law for His people to walk in love and obedience to Him all the days of their life.
'Love the LORD your God and keep his requirements, his decrees, his laws and his commands always.' Deut 11:1
Why is worship so important in biblical thought?
Fundamentally, as Grudem points out, God is worthy of worship and we are not. He created us to glorify Him and it is right that God should seek His own honour, for He is worthy of it.
'My glory I will not give to another' Isa 48.11
'You are worthy, our Lord and God, to receive glory and honour and power, for You created all things, and by Your will they existed and were created' Rev 4:11
In both Testaments worship is repeatedly enjoined on the covenant people of God (Carson).
'Come, let us bow down in worship, let us kneel before the Lord our Maker; for He is our God and we are the people of His pasture, the flock under His care' Ps 95:6-7
We become like whatever or whomever we worship (Leithart), therefore to become more godly and to be the people God wants us to be, we need to focus not on ourselves but on God.
What are the most important lessons that the Old Testament teaches us about the worship that is acceptable to God?
1. The Old Testament makes it clear that worship is only acceptable when it is from the heart. 'Stop bringing meaningless offerings!' God tells His people in Isa 1:13. They may have followed the rituals correctly but they were not seeking justice and living God's way. Carson points out that 'it has always been necessary to love God wholly'.
2. Worship is only acceptable as a response to God's grace, not as an attempt to earn it. The only reason the Israelites could approach God with the sacrifices for sin was because He had first of all redeemed them from slavery in Egypt and in that great act of salvation set them apart to be His people. It was by grace that God gave them the sacrifical system, as a temporal measure for them to maintain covenant relationship with Him before Christ came to die for sins once for all.
3. Worship focuses on who God is- the lengthy rituals of Atonement were there to remind the people and the priests of God's perfect holiness and unapproachable nature. Part of their worship was to retell God's great acts to their children (Deut 6, 8).
4. Worship was Word-centred as well as sacrificial- the Law was placed by the ark of the covenant (Deut 32), and Ps 119 emphasises the sufficiency of God's word as covering everything from A-Z (it is an acrostic poem covering all the letters in the Hebrew alphabet).
5. Worship is both a response to a covenant relationship and the means of ensuring its continuance (Davies)- God does not want us to pray a prayer asking for His forgiveness and then to go off and live our own life for the next 40-50 years. God wants us to walk with Him in obedience and therefore Christian worship is about continually submitting to God, continuing in faith. This is established in the Old Testament by the repeated words of God in the Law for His people to walk in love and obedience to Him all the days of their life.
'Love the LORD your God and keep his requirements, his decrees, his laws and his commands always.' Deut 11:1
Monday, May 18, 2009
Worship
I read Barbara Hughes' chapter on 'The Discipline of Worship' in her 'Disciplines of a Godly Woman' this week for a ladies' discipleship group, and the following post is the result of our group discussion on the issues it raised.
True worship is not judged by outward appearances, but by the state of the person's heart towards God. You could sing with 100% energy, and yet not be worshipping God. You could attend church every Sunday, but if your heart is not striving to love God and obey Him, your worship is meaningless. In 1 Samuel 15, Saul makes the mistake of thinking he can worship God in the way that he wants to. He is commanded to kill all the Amalekites, including their livestock, but he keeps Agag the king alive, and keeps the best of the livestock to sacrifice to God. His motives seem fairly good, but fundamentally he was disobeying God's command, and so Samuel rebuked him.
Therefore, to worship God 'in spirit and in truth' (John 4) means that you engage both your heart and your mind. We need to worship the God of the Bible, not shape our own god from what we think God should be like. It's no use singing songs to a god that we've decided could never send anyone to hell. We wouldn't be worshipping in truth then. But similarly, there's no use being doctinally correct without engaging our hearts in real love for God and all He has done for us.
In everything we do -our work, our social time, our leisure- we can worship Christ by doing everything for Him and to please Him (Col 3:17). But does this mean that we don't need to go to church? What makes our Sunday services different from this everyday worship? Well, on Sundays we participate in corporate worship. Our corporate worship is not just singing songs together, but hearing the Bible read and preached. It is vital for us to be members of a local church for our own spiritual health and for the sake of the world. God designed us to live the Christian life as part of the Body of Christ- it's not a solo pursuit. It's much harder to stand for Jesus when you're alone in a hostile world. Knowing other Christians and meeting with them regularly helps to strengthen you and encourage you that you need to stand firm till the end. Also, hearing God's word preached can challenge you with things in your life that God wants you to change, and help you get to know God better.
The church is God's designated place for Christians to meet together, disciple each other, and send each other out into the world to preach the good news of the gospel. In one sense the church is not a physical building, but God's people all over the world. But in another sense, each local church is an important unit of God's people, and we should make every effort to commit ourselves to it. The church needs you and you need the church!
True worship is not judged by outward appearances, but by the state of the person's heart towards God. You could sing with 100% energy, and yet not be worshipping God. You could attend church every Sunday, but if your heart is not striving to love God and obey Him, your worship is meaningless. In 1 Samuel 15, Saul makes the mistake of thinking he can worship God in the way that he wants to. He is commanded to kill all the Amalekites, including their livestock, but he keeps Agag the king alive, and keeps the best of the livestock to sacrifice to God. His motives seem fairly good, but fundamentally he was disobeying God's command, and so Samuel rebuked him.
Therefore, to worship God 'in spirit and in truth' (John 4) means that you engage both your heart and your mind. We need to worship the God of the Bible, not shape our own god from what we think God should be like. It's no use singing songs to a god that we've decided could never send anyone to hell. We wouldn't be worshipping in truth then. But similarly, there's no use being doctinally correct without engaging our hearts in real love for God and all He has done for us.
In everything we do -our work, our social time, our leisure- we can worship Christ by doing everything for Him and to please Him (Col 3:17). But does this mean that we don't need to go to church? What makes our Sunday services different from this everyday worship? Well, on Sundays we participate in corporate worship. Our corporate worship is not just singing songs together, but hearing the Bible read and preached. It is vital for us to be members of a local church for our own spiritual health and for the sake of the world. God designed us to live the Christian life as part of the Body of Christ- it's not a solo pursuit. It's much harder to stand for Jesus when you're alone in a hostile world. Knowing other Christians and meeting with them regularly helps to strengthen you and encourage you that you need to stand firm till the end. Also, hearing God's word preached can challenge you with things in your life that God wants you to change, and help you get to know God better.
The church is God's designated place for Christians to meet together, disciple each other, and send each other out into the world to preach the good news of the gospel. In one sense the church is not a physical building, but God's people all over the world. But in another sense, each local church is an important unit of God's people, and we should make every effort to commit ourselves to it. The church needs you and you need the church!
Sunday, September 21, 2008
Psalm 24-25: How to search for God... and find Him
Lessons from David: Psalms 24-25
In Ps 24, David reflects on God's purity and majesty and how men can worship Him. Earth belongs to Him (1), He is the King of glory (7), strong and mighty (8). Therefore 'He who has clean hands and a pure heart' (4) can seek Him and worship.
Ps 25 elaborates more on what it means to seek God. It involves trusting in Him (1), and looking to Him for guidance- 'Show me Your way, O Lord, teach me Your paths.' (4)
It involves asking for forgiveness (7) and deciding to live God's way instead (8). But it is not just one-way. God is loving and faithful to those who obey Him (10). He makes His covenant known to us (14), and comforts us in loneliness, and anguish (16-17). He actively rescues us and gives us refuge (20).
It is a relationship to wonder at and rejoice in.
Saturday, September 20, 2008
Psalm 29: Do you have a right view of God?
Lessons from David- Psalm 29
'ascribe to the Lord glory and strength... the glory due to His Name, worship the Lord in the splendour of His holiness.' (1-2)
Do you have a right view of God? This is a life-changing question. And as we look at this psalm, life-changing truths emerge.
We are to give God the attributes of glory and strength. We are to recognise His transcendence, His blazing light, His mighty power that can do anything we could imagine, and much more. Our purpose in life and future glory is to give God the glory due to His Name. Life is not about raising yourself to a higher salary and better living standards, but raising awareness of God and seeing more people praise Him.
Do we have any idea what the splendour of holiness looks like? Probably not, because we are so sinful. But God's blinding purity is the most beautiful sight for sinful men. It is the sight we can be granted only in heaven when we ourselves have been purified.
In v3-9, many great verbs and adjectives are used to describe God's glory: thunders, powerful, majestic strikes, breaks, shakes, twists, strips. He is 'enthroned as King for ever' (10). But even more fantastically, He 'gives strength to His peole' and blesses them with peace (11). We are shown grace from this God of glory, and that is our greatest motivation for worship.
Friday, August 29, 2008
Psalm 4: Giving Him the glory
Lessons from David- Psalm 4
The secret of David's success against Goliath was that he recognised that God deserved glory, and Goliath was trampling that glory. David trusted that God would act for His own glory, and this Psalm explains more about how this relates to our relationship with God.
David's prayer shows that God is a righteous God who demands righteousness from His people. He gives relief from distress and mercifully answers prayer (1), but expects men to give Him glory and worship Him instead of false gods (2). The Lord has set apart the godly for Himself (3)- they are His and He defends them.
So if we seek to glorify God, we experience His protection and care. If we ignore Him, then we forfeit this blessing, and true joy. Our sin becomes a barrier between us and the God of holiness. This is why David says:
'In your anger do not sin... Offer right sacrifices (for us this means believing in Jesus) and trust in the Lord' (4-5).
Only God can show us what goodness is (6), and only He can give us soul-satisfying joy and peace:
'You have filled my heart with greater joy than when their grain and new wine abound.' (7)
Wednesday, August 13, 2008
Who is Jesus? -Hebrews 1
Like John in his gospel, the writer of Hebrews opens his work with the awesome, earth-shattering truth that Jesus is God's revelation of Himself to us: 'In the past God spoke... through the prophets... but in these last days He has spoken to us by His Son' (1-2). Sending Jesus to us was not like lazily scrawling on a piece of paper and sticking into a bottle, then casting it out to sea. Jesus came at exactly the right time, to exactly the right place, and He was a divine delegate! The writer describes Him as 'heir of all things' and says God made the universe through Him (2). He is 'the radiance of God's glory and the exact representation of His being, sustaining all things by His powerful Word' (3). He is God and what He says, goes in the universe. So that God sent Him to us is a very big deal!
But that's not all. Let's think about why God sent Him. The writer mentions Him providing purification for sins (3). He died for us on the cross as a perfect sacrifice, so we could be purified in God's sight through faith in Him. Jesus did what we could never do. He 'loved righteousness and hated wickedness' (9). he never did anything wrong. And in pure grace, He died- taking the punishment that's rightfully ours.
But Jesus didn't stay on the cross. He rose again, ascended into heaven and 'sat down at the right hand' of God (3). Angels worship Him and are His servants (6-7); He is eternal and His 'years will never end' (12). We can love Jesus more as we look forward to seeing Him in all the glory of heaven, and worship Him as our risen Saviour today.
But that's not all. Let's think about why God sent Him. The writer mentions Him providing purification for sins (3). He died for us on the cross as a perfect sacrifice, so we could be purified in God's sight through faith in Him. Jesus did what we could never do. He 'loved righteousness and hated wickedness' (9). he never did anything wrong. And in pure grace, He died- taking the punishment that's rightfully ours.
But Jesus didn't stay on the cross. He rose again, ascended into heaven and 'sat down at the right hand' of God (3). Angels worship Him and are His servants (6-7); He is eternal and His 'years will never end' (12). We can love Jesus more as we look forward to seeing Him in all the glory of heaven, and worship Him as our risen Saviour today.
Final Destination (Rev 21)
At the close of the Bible, this chapter is the ultimate climax of creation, the goal we are all working towards- the day when we will finally -and gloriously- be with Jesus forever.
The descending city of Jerusalem is real, but also metaphorical for the people of God. That means that we are the bride of Christ (cf Ephesians 5:25-32)- we will be united in intimacy with Him forever:
'Now the dwelling of God is with men, and He will live with them. They will be His people, and God Himself will be with them and be their God. He will wipe away every tear from their eyes.' (3-4)
It is a picture of stunning intimacy with the living God- a real relationship of love. And this is possible through God's grace to forgive us, and His efforts to reach us through Christ.
Jesus says 'I am making everything new!' (5) and then 'It is done. I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost from the spring of the water of life.' (6) Jesus thus declares His creative power, His sovereign authority, His eternal nature, and His offer of life to those who come to Him. This offer was given in John 4:14, as Jesus told the Samaritan woman that 'whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.' What an amazing offer! Our response should be like the Samaritan woman's- astonishment, humility and worship. And most of all: love. Love is shown in her eagerness to tell others; love is the right response to Jesus' deep knowledge of our sinful hearts.
We need sometimes to remind ourselves of Jesus' tenderness- offering life and tear-wiping. If we persevere and 'overcome', this is our inheritance! Jesus' judgement when it falls will be terrible: 'the fiery lake of burning sulphur' (8) But He graciously offers us an alternative eternity completely different in character, if we love and trust Him. As we look forward to that eternity, may we love Him more each day that brings us closer to it.
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