Leviticus: the necessity of holiness

It seems to me that Leviticus is one of the most neglected books of the Bible. It's easy to understand why: it starts with seven chapters about different types of offerings, then talks about the priesthood of Aaron, then gives loads of laws which seem fairly obscure. A lot of them aren't applicable for Christians today; they have been fulfilled in Jesus' death and resurrection. We don't have a levitical priesthood anymore, nor do we offer sacrifices, because Jesus is our great High Priest and His sacrifice was offered once for all (see Hebrews 10). But it does bug me that Leviticus gets written off, especially the moral laws, because so many of the principles in those laws still stand today. Where did Jesus get 'you shall love your neighbour as yourself' from (see Matt 22:39)? Leviticus 19:18.

The key thing to remember when reading Leviticus is that at the heart of the book is the holiness of God and how God's people are to reflect that holiness. This principal is very relevant for Christians today; after all, God doesn't change. He is still holy. He still requires holiness from His people. That's one of the main ways Leviticus is used in the New Testament. Peter quotes it in his letter:

'As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.”' (1 Pet 1:14-16)

Peter is quoting from Leviticus 11:44 and Leviticus 19:2.

In some ways, the ways in which people demonstrate holiness have changed. In Leviticus there were laws which gave a symbolic representation of holiness and by following them, God's people would be separate from other nations. We don't have these symbolic ritual laws anymore, like purification rites (Lev 12), not eating certain animals (Lev 11, see also Acts 10) and circumcision (Lev 12:8). It's the moral perspective of Leviticus which strikes me the most: be holy in your sexuality or die (Lev 20:10-16), be holy in your words about God or die (Lev 24:10-23), be holy in your worship or die (Lev 10:1-20). Why did God judge people so harshly for breaking laws in the Old Testament? Because in their disobedience, they revealed that they really cared little for Him. Holiness is a key test of our devotion to the LORD, and the New Testament continues this same perspective:

'Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practise homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.' 1 Cor 6:9-11.

From a New Testament perspective then, being born again is the beginning of a journey to holiness. Before we came to Christ, there was no way we could be holy. We were lost in sin. But once He saved us, He gave us His Spirit and, through His Spirit, the power to say 'no' to our flesh.

'His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.' 2 Peter 1:3-8

There's this amazing harmony in these verses of God's power in us and our own effort working together to make us holy. It's not salvation by works; it's spiritual growth, and this doesn't happen if we just sit around and fail to exercise our faith in action, or spiritual disciplines like prayer, reading the Word, helping the needy. The New Testament doesn't promise us perfection in this life; it tells us this will be a battle and a struggle which we need spiritual weapons to fight (Eph 6). But there is a sense that we will increase in practical holiness as we grow in spiritual maturity and as our passion for God takes over more and more of our hearts, souls and minds.

Our fight against sin will be most effective when we are fixing our eyes on Jesus, and exposing our sin to others with confession and prayer so that it loses its power and grip on our lives. The devil wants you to wallow in secret sin and doubt your salvation and the efficacy of Christ's redemption; the Spirit wants to convict you of sin so that you see it for what it really is, and see victory over it through Jesus' blood shed for you on the cross.

'Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.' 2 Cor 7:1

'Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.' 1 John 3:2-3

1 Peter: Our God is able!

It's been a very tiring time over the past week with illness, not enough sleep, disturbed sleep, work and other projects all thrown into the mix. I looked up 1 Peter 5:7,10 to remind myself that I need to cast all my anxieties on Him, because He cares for me. And after I have suffered a little while, the God of all grace will Himself restore, confirm, strengthen and establish me.

My cross-refs pointed me to Psalm 55:22- 'Cast your burden on the LORD, and He will sustain you; He will never permit the righteous to be moved.'

And Psalm 40:17- 'I am poor and needy but the LORD takes thought for me.'

But the best verse of all was Rom 16:25 - 'To Him who is able to strengthen you...'

Our God is able to strengthen us through all the tiring times we face. And not only is He able, but He is willing too. Check out these other verses which tell us what He is able to do:

Ephesians 3:20- 'to Him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us'

2 Timothy 1:12- 'That is why I am suffering as I am. Yet ...I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day.'

Hebrews 2:18- 'Because he himself suffered when he was tempted, he is able to help those who are being tempted.'

Hebrews 5:2- 'He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness.'

Hebrews 7:25- 'Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.'

Jude 1:24- 'To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy'

What a God of love, kindness and mercy we serve! These verses just paint such a picture of His tenderness and care for us, in all our weakness and suffering. This gives us hope and reason to rejoice even when things are hard. Be encouraged: our God is able!

Bread and wine

Two simple ingredients.
One very controversial meal.

Why is it that communion, or the Lord's Supper, or the Eucharist, has caused so much division between Christians over the past centuries?

Does it matter what we believe about the bread and the wine?

I've been thinking this through recently and I've come to the conclusion that it DOES matter. In fact, it is a crucial gospel issue.

Before Jesus Christ came, God had given His people the Law. The Law outlined God's requirements, and what the people were to do when they failed to keep those requirements. Through a priesthood and sacrificial system, the people could express their repentance and be accepted in God's sight.

'on this day atonement will be made for you, to cleanse you. Then, before the Lord, you will be clean from all your sins.' (Leviticus 16:30)

The Day of Atonement was an annual occasion which involved several rites and rituals:
-A bull and a ram were offered as a sin offering and a burnt offering respectively for the High Priest's sins
- The High Priest would wear a sacred tunic
- A goat would be sacrificed for the sins of the Israelites
- A different goat would have the sins of the Israelites confessed over it and then sent away into the wilderness (as a scapegoat)

If you read Leviticus 16 you will see there is minute detail given for where blood must be sprinkled over the atonement seat and the altar, and the washing rituals after the sacrifices take place.

When Jesus Christ came, everything changed. The Old Testament shows an awareness that the sacrificial system was not a permanent feature in God's plan. God was really interested in the attitude of the heart that made the sacrifice, which is why the prophets often criticise the people for sinning and then simply making a sacrifice without really repenting:

'"The multitude of your sacrifices— what are they to me?" says the LORD. "I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats.' Isaiah 1:11

Isaiah 53 wonderfully prophesies of a day when the Lord's Servant will come and die for the sins of His people:

'But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was upon him,
and by his wounds we are healed.

We all, like sheep, have gone astray,
each of us has turned to his own way;
and the LORD has laid on him
the iniquity of us all' (Isaiah 53:5-6)

Jesus was the Lamb of God, who takes away the sins of the world (John 1:29). In dying on the cross, a completely innocent death, He was the ultimate sacrifice. He took upon Himself the punishment for our sins. And so the gospel message is this:

You either pay for your sins yourself

or

You let Jesus pay for them for you on the cross.

Just before His death, Jesus shared a "Last Supper" with His disciples. In it, He used the bread and wine to visually demonstrate to them what was going to happen to Him and why:

'And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me." In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you.' (Luke 22:19-20)

After His death, Jesus appeared, resurrected, before two of His followers on the road to Emmaus. They did not recognise Him until He 'took bread, gave thanks, broke it and began to give it to them' (Luke 24:30). Their eyes were opened and they realised the significance of what Jesus had done. It seems that the early church re-enacted Christ's Last Supper as Acts 2:42 says 'They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer.'

The sharing of communion together, then, serves to remind us exactly what Jesus did for us on the cross. Its primary function is so that we remember the gospel: that 'Christ died for sins once for all, the righteous for the unrighteous, to bring you to God (1 Peter 3:18).

The New Testament letter to the Hebrews makes it clear that Jesus was not instigating another ritual or perpetuating the Jewish temple-priesthood-sacrificial system. That system had ended decisively with His death. The writer vividly contrasts the old system with the new way through Jesus:

'Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. Since that time he waits for his enemies to be made his footstool, because by one sacrifice he has made perfect forever those who are being made holy. The Holy Spirit also testifies to us about this. First he says:

"This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds." Then he adds:
"Their sins and lawless acts
I will remember no more."

And where these have been forgiven, there is no longer any sacrifice for sin. Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water'. (Hebrews 10:11-22)

Jesus' death was enough to pay for all sins past, present and future. No other sacrifice needs to be made. And that sacrifice never needs to be repeated. It is done forever, and Christ is now exalted in heaven, worshipped by all the angels.

This means we can have utter confidence in approaching God, because we don't approach Him through our own merits, but through Christ's perfection. We can have assurance that we are accepted before Him through our assurance that Christ's sacrifice was accepted: this is shown because God raised Him from the dead (Acts 2:24).

So any theology of the Lord's Supper which suggests that it is a sacrifice we make to God, or that it is Christ's sacrifice repeated, goes fundamentally against the gospel. It's not about what we can bring to God; it is about trusting in what He has done for us.

A system of priesthood is also unhelpful, for in the Hebrews passage the role of High Priest is taken by Jesus. In the New Testament, the term 'priesthood' is applied to all believers (1 Peter 2:9)- unlike the Old Testament there is no separate strand of priests from the rest of the people.

Finally, I am not convinced that the celebration of communion in a ritualised setting is helpful either. It seems that Jesus designed the Last Supper to remind people of His death for them whenever they ate or drank- bread and wine were the staple of every meal. In the New Testament, the breaking of bread would have taken place in people's homes, around their table. Their fellowship was such that they ate together and remembered the Lord's death together.

The Lord's Supper is designed so that we are reminded to feed on Christ and receive Him. This is why Jesus said:
"I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you." (John 6:53)

It is no use believing in an abstract way that Jesus died for you. You need to actually receive Him and trust in Him, and that's why communion is aimed at believers. It is a vivid reminder that we need to keep on receiving Christ, keep on reading His Word and allow it to change us. We struggle with sin and we need to continually bring our sins to the cross, and leave them there.

There is a solemn warning for us in 1 Corinthians 11:27:
'Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.'

We can't go through the motions of receiving communion if, in our hearts, we are harbouring sin against God, or even worse, we have never really given our lives over to Him. Therefore communion was instigated by Jesus to remind us of our need to commit ourselves to Him, and to renew that commitment every time we eat physical food ie. all the time!

Helping Christians who are married to non-Christians

Recently I posted a series of articles on Christian attitudes to dating and relationships, including the principle that Christians should not go out with, or marry, a non-Christian.

But what happens if you become a Christian AFTER marriage? Or what if you DID marry a non-Christian? Perhaps you know a Christian who is married to a non-believer. What help can you give?

Well I'd like to recommend John Dickson's 'Promoting the Gospel'. I found this book, which covers evangelism in all areas of life, particularly enlightening on the subject of mixed faith marriages. He looks at 1 Peter 3:1-2:
'Wives, in the same way be submissive to your husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives.'

This is what he says:
'Peter plainly says that people can be won to Christianity through behaviour. Am I saying that faith in Christ can come about without hearing the gospel? No... people cannot put their faith in Jesus without first learning the gospel about him. However, this does not mean that hearing the gospel is the only cause of faith...
Peter's words in 1 Peter 3:1-2 are not intended as a "let-off" for those who are shy about Christ, but as an encouragement to those who find themselves in situations in which speaking about the Faith is difficult or inappropriate. The marriage relationship (the specific context of Peter's words) is a classic example...
[Be reassured that] the Lord of the harvest can win over our loved ones without a word (from you) by the power of a godly life.' (p100-101)

In other words, if your spouse is not a Christian, you need to:
1. Pray for them to be saved.
2. Continue as a Christian yourself- keep going to church and join a small group, or find a Christian friend of the same sex as you who you can meet up with for prayer and support. Don't struggle alone- get help! Finding someone else in the same situation could be really helpful for both of you (again same sex as you applies).
3. Live a God-honouring life before them, to point them towards Jesus.
4. Share the gospel with them when the opportunity arises, in a gentle and respectful way.
5. Don't nag them!
6. Guard yourself against lust and jealousy for Christian marriages in your church. Pray against discontentment. God has put you in this situation for a reason, to teach you new things, and He is in control. He works everything for the good of those who love Him, so trust that He knows what He's doing (Rom 8:28).

1 Corinthians 7 is really relevant to this situation:
'If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.

But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace. How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?

Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him.'

In Corinth, people were becoming Christians, and then divorcing their unbelieving spouses. Paul says this is wrong! God is a God of faithfulness, who hates divorce. That is never what He wants you to do. Instead, God 'sanctifies' the unbelieving spouse- in other words, God makes special provision for His children who are married to unbelievers. He does not automatically convert the spouse, but He blesses the children of a mixed faith marriage.

Of course, this passage is not a justification for Christians, who have the choice of who they marry, to marry non-Christians. The question 'how do you know, husband, whether you will save your wife?' is a verse of encouragement to those in a very difficult situation, not a mandate to enter this situation. Paul makes it clear in this very chapter that if a Christian has the choice of whom they marry, they should definitely marry another Christian (v39). The whole point about retaining the place in life to which God has called you simply means that you can't get out of your marriage bond when you become a Christian.

Being a Christian married to a non-Christian is very tough, and no Christian should ever willingly choose this situation. But, as I can testify from witnessing it with my own eyes, God can certainly bring much blessing to those who seek to remain faithful to Him within a mixed faith marriage. The church needs to be particularly pro-active in supporting these marriages, particularly the Christian spouse, who can easily become isolated. Churches also need to be aware that a Christian married to a non-Christian will have to be sensitive to the needs of their spouse, which may mean a reduced involvement in serving in church life. If you are a Christian who is supporting a friend in a mixed faith marriage, or you are in a mixed faith marriage, keep praying for God to give you wisdom. I'd very much appreciate any comments you can make to share from your own experiences. May the Lord bless you!

Jesus the Hero -1 Peter 2

Who is your hero? And why?

It's an interesting question. Ask a child, and they'll probably think of at least three examples (okay so some of their examples will probably be comic book characters). Ask an adult, and you're more likely to run into problems. You see, as we grow up, people let us down. We learn not to idolise others, because we realise (the hard way) that they are human and make mistakes. Sure, there are some fantastic inspirational people out there, but in the grind of daily life at the office, there are slim pickings for heroic models.

That's why it's so awesome reading the Bible and getting to know Jesus better. The more you read about Him, the more you have to respect, love... and worship Him. Not even His enemies could accuse Him of sin (see John 8). And the Bible is pretty blunt about people who sin, telling us all about David's mistakes with Bathsheba for just one example.

Jesus stood out as being different, and this chapter in 1 Peter really highlights these differences, and show us why Jesus is a true hero.

He is infinitely worthy, and yet suffered rejection.

Have you seen Batman: The Dark Knight? Batman takes the blame for some crimes he did not commit, in order to preserve the people's hope in their hero (who is not Batman). He is turned into an enemy of the people, when really he is donning his suit, jumping off buildings and facing angry rotweilers to save those people of Gotham.

Now Jesus is INFINITELY GREATER than Batman. He's divine, and He never makes mistakes. But I'm drawing a parallel to emphasise the situation. We've all heard the story before: Jesus comes and is crucified. The impact gets lost. This passage reminds us that Jesus is PRECIOUS! He is 'chosen by God and precious to Him' (4); He is the 'chosen and precious cornerstone' (6). And this precious One suffered for US to be saved:
'He Himself bore our sins in His body on the tree, so that we might de to sins and live for righteousness; by His wounds you have been healed.' (24)

Jesus is the most precious thing to cling to in this life. He is the means by which we are God's people, because He is the means by which we receive mercy (10). By Christ, we can leave darkness and enter light (9).

If we're ever going to value Jesus for His true, heroic worth, we need to focus on Him: His life, death, resurrection and all they achieve for us. Jesus is to be our great example to whom we can turn and imitate in all situations (21).

One final comment on the Batman analogy: the real tragedy of the film is that there are no heroes. The one the people honour (I'm trying not to spoil the story) turns into an anti-hero, Batman struggles with his human limitations, and the closest thing that comes to hope is the fact that the population make some surprisingly noble decisions. But look at verse 6: 'the one who trusts in Him will never be put to shame'. Isn't it awesome, that Jesus will never let you down? He will never break a promise, and He has promised to give eternal life to all who come to Him. He is our true hero.

Why we should love Jesus -1 Peter 1

We, as God's people, have been 'chosen according to the foreknowledge of God the Father... for obedience to Jesus Christ and sprinkling by His blood' (2). We have been chosen to be forgiven, by Jesus Christ's perfect offering and precious blood. The key for loving Jesus more has to be found in understanding more our sinful depravity, His holiness, and the enormity of what happened on the cross for our redemption. We have been redeemed 'with the precious blood of Christ, a lamb without blemish or defect' (19). A lamb willingly slaughtered for our salvation.

The second key to loving Jesus more in this chapter is found in the resurrection. God has 'given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade' (3-4). The risen Jesus gives us hope, certain hope, of eternal life and an amazing future in heaven. When Jesus returns those who trust in Him will have praise, glory and honour for their love for Him (7). And that puts us now into a state of 'inexpressible and glorious joy' (8), for we are receiving salvation (9) and eagerly anticipate the 'grace to be given... when Jesus Christ is revealed' (13). The triumph of the resurrection helps us to love Jesus more as we focus on our eternal home and the final victory over Satan, the day when all trials will end.