What is gospel community?

'They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favour of all the people. And the Lord added to their number daily those who were being saved.' Acts 2:42-47

Do you ever read this and just get this feeling: I want my church to be like this!!! Isn't it frustrating when you look at the reality and just wish we could go back to these early days, after the Holy Spirit came with power at Pentecost, and somehow recreate the amazing community that the believers had?

Our church has recently moved to a more central location and encouraged everyone to be part of a 'gospel community' which meets in their local area. I've been trying to get my head around what gospel community actually is. It's got to be more than just a home group meeting mid-week for Bible study and prayer, though that is really vital. As I was reading 'Connecting Your Heart to Others', there's a short section at the beginning of the book that really captured to me what gospel community is meant to be about:
- Fellowship - opening up your heart with other Christians and genuinely connecting on a deeper level, listening carefully to each other
- Discipleship - growing to be like Jesus, exploring God's Word and applying it specifically to your lives
- Ministry - serving others in love using the spiritual gifts God has given you
- Evangelism - sharing your story and God's story, getting out there together so your group doesn't become a clique but reaches outwards to unbelievers
- Worship - surrendering your life to honour God and spending time in God's presence together.

I found that a really helpful description, breaking down all the different aspects of life as a gospel community. Spending time with some friends recently who are part of The Crowded House church network was really inspiring and challenging to me, because they just seem so much more consciously on mission than me in so many ways! In their gospel community, they may all agree to bring to the table their weekly schedule, to try to look for overlap so people can join together as much as possible. They may bring their financial budget sheet for accountability and transparency. The picture was given of a wheel, where the hub in the centre of the wheel is the gospel community. The spokes of the wheel are all the other aspects of life - and they come from the G.C. as the centre. In other words, you are asked to put your gospel community first. Make it your top priority. That's a challenge! I came back just wanting to be more on mission, more eager to show hospitality and with a much stronger desire to create gospel community where we are.

But also, I was reminded that it's only through the Holy Spirit that this gospel community can happen and succeed. It's not natural to want to live like this! When sinful humans get together, there is much danger of offence, annoyance, frustration and worse. We need to Spirit to guide us, to change us, to help us live together in the way God wants us to. We need a spiritual revival to give us the zeal the early church had to spend their lives together not as individuals with a passion for God. I want to not just be figuring out practical stuff to do, but getting more serious about praying for a changed heart in myself.

Corporate Redemption: Ephesians and the Church

Imagine it's 1945. A man escapes from Auschwitz concentration camp and runs off into the woods. How does he feel? Glad to be free, but constantly in fear of capture.

Now imagine being in Auschwitz when the Allied forces arrive. They proclaim their victory over the Nazi regime and set you all free. Together, you walk out under the sign 'Arbeit macht frei' (work sets you free). The truth sinks in: the war is over, and Auschwitz is now closing down. You are free, and looking at your fellow sufferers reminds you that this is not a dream. You are all leaving together.

Often we emphasise the personal and individual nature of our salvation as Christians. We testify to our conversion- the moment where "my chains fell off, my heart was free" because we understood that Christ died for us. But when our experience of redemption remains individual, we are like that one man who escaped from Auschwitz. We are glad to be free, but we are vulnerable to fear and doubt. When sin rears its ugly head in our lives, we think 'am I really forgiven? am I really a Christian?'

The New Testament constantly emphasises the corporate nature of redemption. Just as the Israelites were brought miraculously through the Red Sea together, in one great act of redemption, so we as Christians are part of a corporate redemption, based on Jesus' death and resurrection. Whilst these events occurred historically in the relative obscurity of Palestine, they contained an eternal significance for all those past, present and future who trust in God's promises.

The book of Ephesians is addressed to 'the saints in Ephesus'- they are a diverse group of people, bound together by their corporate experience of salvation and being sanctified. As a collective body, Christians are 'blessed... in the heavenly realms', chosen in Him 'before the creation of the world', predestined to be adopted as God's sons through Jesus Christ.

'In Him we have redemption through His blood, the forgiveness of sins.' (1:7)

We have been marked with the seal of the Holy Spirit, and we can all approach God with 'freedom and confidence' because of our status before Him in Christ.

This common experience of redemption has no hierarchy or differentiation. In chapter 2, Paul is keen to highlight that every human is dead in transgressions before they are made alive in Christ. In being saved through faith, we are all equal in God's sight- equally blessed with the privilege of sonship. There is no longer any difference between Jew and Gentile; all who trust in Christ become 'members of God's household' (2:19).

This is what the Church is: Christ's body, the fulness of Him who fills everything in every way (1:23)

. We are not saved to enjoy a desert island paradise of solitude, but to be part of a great multitude beyond number (Rev 7:9). God promised Abraham that his descendants would be more than stars in the sky or grains of sand, and this is fulfilled in the Church, the huge body of believers who are all redeemed by Jesus Christ.

There is, then, one church, made up of all believers from all backgrounds, times, nations and languages. And we are all united in Christ, and in the peace we have with God through Him (2:16-18)

The Church is built on 'the foundation of the apostles and prophets, with Christ Jesus Himself as the chief cornerstone' (2:20. There is no diversity of faiths in the church- there is one gospel and one Saviour who unites us all (4:4-6). This is why the corporate nature of our redemption is so important. When we feel doubt, when we struggle with sin, we need to look around at our brothers and sisters in Christ and find assurance in our shared redemption. None of us are perfect this side of eternity, but we can encourage each other to approach God boldly, if we approach Him through the blood of His Son.

Together we share in the promise of Christ Jesus (3:6). We all have the same inheritance, for it is Christ's inheritance. God had this 'eternal purpose' (3:11) and now reveals HIs 'manifold wisdom' through the church (3:10).

Therefore, we can't view it as optional to belong to the Church. If we're saved, we are part of it, and it is part of our identity to be part of a local expression of this heavenly reality. How can we take lightly what God has taken so seriously? You only have to look at Paul's teaching in chapter 5, where he speaks of the intimacy of husbands and wives as being a mirror of that between Christ and the church. We are the Bride for whom He died, shedding His precious blood to make us holy and blameless in God's sight (5:25-27).

Living a corporate life of faith is vitally important, not only for our personal assurance of salvation, but for the service of others and the fullness of your local church's ministry.

Christ 'gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God's people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fulness of Christ.' (4:11-13)

Our church leaders are there to equip us to do 'works of service'- we can't just sit back and say "it's the pastor's job to visit the sick/disciple a new believer/welcome a visitor", nor can we say "it's the evangelist's job to do door to door/speak to non Christians in the village/run outreach events." It's the job of the pastor and the evangelist to equip US, the congregation, to do these things. Nowhere in the New Testament is ministry a one-man show. Even Jesus, the ultimate pastor/teacher/evangelist, spent most of His time training and equipping the Twelve disciples, so that they could then go forth and train and equip others, and thus the church would continually be built up. If you're dependent on one man, what happens when he leaves? does the entire church fall apart? It shouldn't, because every member has a vital role to play.

This is the way the New Testament teaches us we can avoid false teaching (4:14) and 'grow up' in Christ (4:15). A Christian who tries to live their faith as a solitary individual is never going to reach maturity. Only as we support and encourage and disciple each other will we really mature in faith and grow to know Christ better.

Reaching the Unreached

I've just read Paul Bassett's chapter called 'The Inner City' in a book called 'Social Issues and the Local Church'. It was published back in 1988, but Bassett's challenge rings in my ears as urgent and relevant for Christians today.

There is a whole section of society in the UK that is unreached. I'm not thinking about a particular ethnic minority group (although they do feature in this picture), or a particular county, but the vast numbers of people who live on council estates, in inner-city tower blocks and are largely excluded from mainstream Christian churches and church culture.

The Church in the UK has become dominated by the middle class. For example, most ministers are expected to study for a three-year theological degree before they take up leadership roles. There's nothing wrong with a theology degree, but it's meant that there's a generation of church leaders who are nearly all middle class.

And the sermons they preach are middle class too. They involve long words, complicated trains of thought, philosophy and intellectualism. How would an illiterate person off the street cope in one of our church services today? They wouldn't.

Does that mean we should shut down all the churches? Of course not. But I think we need to open our eyes to the sections of society that we're not reaching through our apologetics talks and wine-tasting evenings. We need to look at working-class people and their culture of interaction, at the benefits sub-culture that's arisen and how people communicate. If we can't preach the gospel in a language that they can understand, we're failing in our basic mission, as given to us by Jesus (Mt 28).

Paul Bassett, who is still working in Melbourne Hall Evangelical Free Church, Leicester, gives a big challenge to middle class Christians in middle class homes and middle class churches.

'It is in our inner cities that we generally find the red-light areas, where crime and prostitution abound. The inner-city dwellers are mainly poor, whereas the challenge comes to a church that is chiefly middle-class. Never was there a time when we needed more to remember that “God is no respecter of persons” and that “the common people heard him gladly.” (Acts 10:34; Mk 12:37)

It is a hard and unglamorous work.

'We must begin by living there. This is far from easy; it demands a real sense of calling, and a certain degree of sacrifice. It involves the whole family, and it may affect the education of the children. It may also demand adaptation to a very different environment, possibly a violent one.'

But God is there! God is concerned for the lost! When we prayerfully seek Him and ask Him to reveal Himself to people, He hears us.

'We need to remember that men of God have stood where we now stand and, with God-given courage and indomitable spirit, have tackled the seemingly impossible task of winning wicked cities for God.'

May God give us the courage we need to get out there into the tough places, and take the gospel to reach the unreached.

'How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can they preach unless they are sent? As it is written, "How beautiful are the feet of those who bring good news!"' Romans 10:14-15

Unashamed- the London Women's Convention

Yesterday I went to the London Women's Convention at ExCel in the Docklands. The theme of the day was 'Unashamed'- how we, as Christians, can overcome our fear of sharing the gospel with others.

Di Warren spoke very engagingly on why we can sometimes feel ashamed of the gospel. Showing the famous X-Factor clip of Susan Boyle, she drew the lesson that looks can be deceiving! The gospel looks powerless to the world. It looks irrelevant- God seems a million miles away. It looks weird- Jesus is not the modern idea of a hero. It's offensive- the gospel tells us we are wrong. It doesn't make people feel good about themselves. And the gospel is intolerant- it says boldly that only Jesus can make us right with God.

However, Di then encouraged us wonderfully that the gospel is dynamite! (This is the Greek word for 'power' used in Romans 1:16 when Paul describes the gospel as the power of God for the salvation of everyone who believes). The gospel, simply put, is that Jesus died for you so that God would not be ashamed of you. It's not irrelevant- it shows us God's purpose throughout history- to redeem men and women- and it opens our eyes to the perspective of eternity. It's not weird- Jesus is a shameful hero because He takes OUR shame upon Himself. It's not offensive, it gives a message of hope. It's not intolerant, because there is no discrimination: the gospel is relevant for everyone.

As Christians, we are like the manager of Susan Boyle: we need to create opportunities for the gospel to sing! We mustn't lose our nerve, thinking that our friend is a 'lost cause' or that the message needs to be made more palatable. The problem is not with the message, but with people's hearts.

Di reminded us that the gospel will be rejected. WE will be rejected. This makes evangelism the hardest task in the world. And yet the gospel will be ACCEPTED, too. Not who we choose, not in our timing, but God is at work all around us.

The third session at the conference showed inspiring testimonies from women who had taken the initiative to start up a discussion group with their friends, and seen them come to Christ. Then finally, Rico Tice addressed us with Colossians 4 and told us to devote ourselves to prayer, serve others, and cross the 'pain line'- in other words, get out there and do it! He challenged us to carry around a short passage (eg. Psalm 103) and ask people 'Would you like to look at the Bible with me?'

The conference was very well run with long breaks to chat and look at the bookstore. I was particularly chuffed with buying 'A Taste for Life'- an evangelistic recipe book with gorgeous pictures and very well presented- for a dear friend of mine. They were selling like hotcakes!

If there's one thing that I felt the day missed, it was an emphasis upon community. I don't think the New Testament gives us any warrant for church being a once/twice-a-week meeting, and then we all disperse and live out our lives individually or as families doing our evangelism separately. The picture of the early church is one of community (Acts 4:32). We don't have to live in a commune, but there is a sense of the church being local. Christians who live in the same area, coming together regularly- not just for a formal Sunday service, but in and out of each other's lives. In 1 Thessalonians 2:8 Paul writes:

'We loved you so much that we were delighted to share with you not only the gospel of God but our lives as well, because you had become so dear to us.'

If we as Christians live as a community, transformed by the Holy Spirit, then our 'evangelism' simply becomes introducing outsiders into that community. It is less about setting up a formal course (which is quite middle-class), and more about integrating the different spheres of our life: work, church, family etc. Evangelism wasn't really meant to be a solo pursuit- Jesus sent out His disciples in pairs in Luke 10, and that was for a special mission. Most of the time Jesus and His followers lived in community, eating together with outsiders (often the outcasts of their society like the tax collectors and prostitutes), and those outsiders were drawn in because they saw Jesus, they heard the gospel, and they saw it lived out in all its power and attraction.

There is nothing more attractive to people today than the idea of a community where they can be accepted whoever they are. Why do you think people are drawn to the local pub? Or the golf club? Or the boules network? Yes, they may enjoy drinking, golfing, etc, but it offers them community. It is unfortunate that church today makes many outsiders think of judgmental people, cold people, unwelcoming people, rather than a warm community infused with the love of Jesus.

So what can we do? Well, there's one simple suggestion that isn't a very popular one:
Move to live in the surrounding area of your church!
So many people 'commute' to church, which is incredibly destructive to the outreach of that church into the local community. If the Christians are not naturally a part of that local community, why should the people pay any attention to leaflets or posters or even those who come door-to-door? Having recently moved into the estate of our local church, my husband and I can testify of the incredible difference it has made to live in the community which, as a church, we are trying to reach. People know us. People trust us. We are able to show that we care for people on a daily basis, and we are able to live out our Christian lives in front of them.

It involves sacrifice. It involves being ready to have an open door and for people to see you when you're not on top form. But it involves the amazing privilege of sharing the gospel with people- through words and actions as well.

I'm not promoting a social gospel- that we should just love people and not bother with speaking the gospel to them- because Romans 10 makes it clear that people aren't saved by simply seeing actions. They need to hear the gospel and understand it! But as James argues, if we do not accompany our gospel-sharing with gospel-living, then our witness is often weakened if not totally ineffective. You could be a very sincere Christian in all aspects of your life, but if Mrs X never sees you in any other context than when you are witnessing to her door-to-door, she has no reason to believe in what you tell her.

I want to recommend Joshua Harris' 'Stop Dating the Church'. In it, he points out that we are so often willing to move house for a new job, or for a new school for our children. Why are we not willing to move for our church, which is so much more important in terms of eternity???

Worship #4

Why do you think the writers of the New Testament generally avoid using the terminology of worship to describe what Christians do when they gather together?

At the heart of the matter, the New Testament writers want to show that worship is all of life, not just in one place or at one time. It is no longer something connected with set feasts or set places or set priests. It is for all the people of God at all times and places (Carson).

Mark Strom writes: 'The temple, priesthood, sacrifices and kingship could no longer serve as Israel's focal point. At best, they had been symbols of great truths about the Lord and His ways; at worst, they had distracted the people's attention from the One who stood behind the symbols. But now, in Jesus, the perfection, reality and person behind the symbols had appeared'.

Jesus replaced the set place (the temple) and the set priests with Himself- He became the sacrifice and the sacrifice-offerer. He became the way which humans can approach God. And after His ascension He sent the Holy Spirit to dwell in all those who call on His Name. In this way all Christians become a temple (1 Cor 3:16).

Therefore, for the NT writers to refer to Christian gatherings as worship would perhaps mislead people, particularly those of a Jewish background, to believe that the way we approach God is through ritual and only in a certain place at a certain time. In another sense, that approach to worship fails to recognise that true worship manifests itself in all of our living, 24/7. As Carson points out, we worship in both adoration and action.

'Through Jesus, therefore, let us continually offer to God a sacrifice of praise- the fruit of lips that confess His Name. And do not forget to do good and to share with others, for with such sacrifices God is pleased.' Heb 13:15-16

Therefore, the NT writers use the word 'ekklesia' for church, which 'inherited the meaning of Israel's great assemblies without any of the "religious" connotations of worship, priests or rituals. The churches were simply God's people meeting together in homes to encourage each other in the gospel... Thus the word was tailor-made for conveying the simplicity and people-centredness which the New Testament wanted to emphasise.' (Strom)

'Ekklesia' could be translated as 'a regular assembly of citizens' (Banks) and in this way, Paul looked forward to a great assembly at the Lord's return (1 Thess 4:15-17) and wrote that all Christians are citizens of heaven (Phil 3:19-20).

Banks writes that 'each of the various local churches are tangible expressions of the heavenly church, manifestations in time and space of that which is essentially eternal and infinite in character.'

'Ekklesia' comprehensively encapsulates several key concepts about the Christian church:
1. It is a universal fraterntiy (voluntary association)
2. It is a place like a household unit where personal identity and intimacy can be found
3. It provides both community and immortality (Strom)

This is why the images for the church used in the New Testament (Body, Household, Building) moved away from traditional terminology (which had strong cultic connotations) and emphasised the church as God's people meeting together as a family, united in Christ.

Worship #3

How would you respond to people who said they had stopped going to church because they did not 'get anything much out of it anymore'?

The New Testament makes it very clear that the Christian life is all about a new, corporate identity as the people of God. People are not just saved on an individual basis, but to belong to God's heavenly assembly of the saints (see Revelation 5). The local church is a manifestation of this heavenly assembly. However imperfect local churches can be, if ultimately they are led by people who love Jesus, then they are part of this great global network.

The church is not a building, it is the people of God- therefore every believer IS the church and is part of it. And it thus follows that it is right for every believer to become involved with a local church- it is the natural conclusion to reach. When you get married, you live with your spouse. When you become a Christian, you become part of the church, so you make every effort to find a local church to belong to.

The New Testament speaks of the gathering of the people of God in many contexts (Acts 14:27, 1 Cor 5:4), and the church in assembly not only approaches God, but provides encouragement to its members (Carson). Eph 5:19 tells us to speak to one another with psalms, hymns and spiritual songs. Col 3:16 says 'Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God.' It seems that an essential part of living as a Christian is to live as part of the wider Christian community. Faith is not a solo pursuit, but involves mutual encouragement and teaching and growing.

Whilst Christian worship happens throughout the week in a Christian's life (we are told in Romans 1:1 to offer our bodies as 'living sacrifices' to God and in Col 3:17 to do everything 'in the name of the Lord Jesus'), corporate worship is still important. It is in corporate worship that we pray together (1 Cor 14:16), Scripture is read and expounded in preaching (1 Tim 4:13). We sing together to praise God and encourage one another (Eph 5:19). We give money towards work of the gospel (2 Cor 9:11-15). We confess faith publically (1 Tim 6:12). The sacraments of baptism and the Lord's Supper are explicitly provided for. (Clowney)

Carson writes: 'Corporate meetings of the church, however much God is worshiped in them, have the collateral responsibility of educating, informing, and transforming the minds of those who attend, of training the people of God in righteousness, or expanding their horizons not only so that they better know God (and therefore better worship Him) but so that they better grasp the dimensions of the church that He has redeemed by the death of His Son (and therefore better worship Him)'.

Ashton helpfully summarises: 'The church service provides a special foretaste of the experience of heaven. In Heb 12:18-29, the way Christians experience the presence of God is contrasted with what the Israelites experienced at Mount Sinai. Significantly, it is a corporate experience. So when we come together, we can know God and relate to God and worship God in ways that we cannot do when we are alone.'

And finally Kent Hughes writes that 'Corporate worship is intended by God to inform and elevate a life of worship' and it 'regularly functions to intensify our consecration to service'.

It is very difficult to follow the teaching of the New Testament to continue as a Christian, to keep walking in God's ways, reaching out to non-believers around us and stand firm until the end if we are not part of a local church.

And how can the church fulfil its mission to make disciples of all nations (Mt 28) if Christians are not part of it?

Belonging to a church is so much more than just going for what you can get out of it. God has given each Christian particular gifts with which they can serve the church and get the gospel out to the local community.

So, to summarise:

You need the church, and the church needs you.

Ephesians: God's big purpose for Christians

This week I've been reading Ephesians, and it's been amazing to see God's cosmic plan for the universe unfold: 'to bring all things in heaven and on earth together under one head, even Christ' (1.10).

God is saving people from every tribe, tongue and nation so that there will be a new community of people in heaven, who worship Him (Revelation 5:9). We aren't saved merely on an individual basis, but to be part of the corporate body of the Church. Paul calls the universal Church the Body of Christ, and in Ephesians 4 talks in detail about what it means to be a Christian.

Being a Christian means being part of the Church
God saved us for a reason: so that in eternity, we could be part of His holy city. Becoming a Christian means that we gain citizenship to heaven (Eph 2:19). The local church on earth is a reflection of the huge universal church in heaven that awaits us when we die, or when Jesus returns. Therefore every Christian should make every effort to be a committed member of a local church. Otherwise it's like you have rejected your heavenly destiny.

Being part of a local church helps you to be who God wants you to be
Paul gives many instructions about how we should live to please God -'Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace.' (Eph 4:2-3) It's clear that the local church is crucial in us being able to practise these virtues. Sure, we can aim to be humble and patient in our workplace with non-believers, and we can even cultivate this in our friendships with Christians, but it is only in the context of the local church that we can genuinely be tested in 'bearing with one another in love' and keeping the 'unity of the Spirit'. Churches are full of all kinds of people and can be very trying! But it's God's will that we belong to a church and work through the difficulties which this involves, rather than try and live the Christian life alone.

Churches all over the world are united in sound doctrine
There is 'one Lord, one faith, one baptism, one God and Father of all' (Eph 4:5). There may be many "churches" out there, but the true churches are those which stand upon Christ and what God has revealed to us through Scripture. It's no use getting involved with a church that tolerates false teaching. It's not a true church.

God has made us to serve the church, and be served by it
God gives some to be 'evangelists, and some to be pastors and teachers' (Eph 4:11) -perhaps you are one of them! In the church, those God has given to preach do so for the benefit of those who hear (and that means by default there must be people for them to preach to). Ministers are there to serve their congregations, and to be served by them too. What is the goal?
'to prepare God's people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature' (Eph 4:12-13).

God doesn't just want people to pray a prayer accepting His salvation. God wants His people to grow in faith, to become mature. This can only happen when we meet together as a community and disciple one another; when we share our lives together, pray for each other, read God's word together and encourage each other. This is hard- it involves time, commitment, and even saying things which are difficult. We have to speak the truth 'in love' (Eph 4:15), which means telling a fellow Christian when they are going astray. But ultimately, when we help others in the church to grow and flourish, we are helping ourselves. Our identity in Christ is corporate- we are one Body. If one part suffers, all of us suffer (1 Cor 12:26). Our goal is heaven, where there will be no more pain and no more suffering (Rev 21:4). It is worth all the trials we may face now!

Why is church important? #2

'Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated his own body, but he feeds and cares for it, just as Christ does the church— for we are members of his body. "For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh." This is a profound mystery—but I am talking about Christ and the church.' Ephesians 5:25-32

Jesus and the church

• He loves us
• He gave himself up for us, by dying on the cross
• He cleanses us so that in God's sight we are holy
• He cares for us
• We become united with Him

It really is amazing when you think about this passage, not in the usual wedding-service way, but in the universal application is has for all Christians. We are all married to Jesus! And although we are saved as individual souls, precious in God's sight, when we are saved we become part of the corporate Body of Christ, the church.

So the church as a concept is made up of all Christians... but then there's also church in a local context, a specific body of members and a real and tangible community. This is where we see the concept lived out and made reality for us to understand and participate in.

Joshua Harris writes:
'[Jesus] calls and expects us to be part of [the church]... because we are part of it!
If Jesus loves the church, you and I should, too. We can't use the excuse that the church has messed up too many times or that we're disillusioned. Jesus is the only person who has the right to disown and give up on the church. But He never has. And He never will.' Stop Dating the Church, p40

Being a Christian who doesn't go to church is like being a brick lying on the ground (an analogy from Spurgeon which Harris quotes). It's useless and even trips people up! It's not what we're made for. We are made to be the people of God, living under His rule: that's what heaven is all about. Heaven is not going to be full of isolated individuals. No way! It's going to be people from every tribe, tongue and nation worshipping God together (Revelation 7:9).

The Christian life is hard. We find many struggles: against the world of people who have rejected God, against the devil who loves to trip us up, and against our own sinful nature which battles for supremacy within our hearts against God's Spirit. We need other Christians to keep us on the right track, to challenge us when we have compromised, to encourage us when we're down and ready to give up. To 'go solo' in the Christian life is to go against everything Jesus taught us about being humble and serving one another. It also buys into the lie that the less we give of ourselves and our time and money, the happier we will be. That's just not true! There is far more blessing in giving all of ourselves to the church, because it is an eternal investment.

Why is church important? #1

I'm reading Joshua Harris' book 'Stop Dating the Church' at the moment and it is incredibly helpful at explaining why it is so important for Christians to be committed members of a local church. These blog posts are really a collection of what Harris argues and my own thinking about it.

How is church like marriage?

This is one of the big questions Harris seeks to answer. In the Bible, Paul famously compares the relationship of a married couple to the relationship of Christ and the church (Ephesians 5). So what is the link between the church and marriage? Well, most Christians would agree that marriage is all about loving, faithful commitment. That's exactly the way Jesus treats the church... and therefore the way that we should treat it, too.

Harris says:
'The plain fact is, when we resist passion and commitment in our relationship with the church, everyone gets cheated out of God's best.

• You cheat yourself.
• You cheat a church community.
• You cheat your world.' p18

And again:
'The church is the vehicle that Jesus chose to take the message of the gospel to every generation and people.' p20

If we want to follow Jesus' command to go and make disciples of all nations (Matthew 28), we will struggle unless we are part of a church community. It's what the church is for: bringing together saved sinners to reach out to lost people. We're so much more effective together than individually. Just think about it: imagine you have one non-Christian friend called James. Now if you are the only Christian James knows, that means a lot of pressure on you to keep witnessing to him! And if you move away, he then knows no Christians in his area. But if you introduce James to some of your Christian friends from church, he can build relationships with them too, you can all witness and pray for him together, and if you move away, he still has links with a church and the people of God.

Church isn't an easy place. It is a place where sinners -saved and unsaved- gather together, and that's always going to be tough. But it is an ideal place for Christians to grow in godliness, as they hear the Bible faithfully taught... and as they are thrown into situations where they need to put into practice Jesus' teachings about loving your enemies, forgiving those who hurt you, and being humble and serving to one another. You see, every Christian could make three Christian friends and simply meet up with those friends regularly and get their spiritual 'fix' to keep them going... But in doing so, they would miss out hugely on the 'family factor' of church- being put into a room with loads of different people of all ages and backgrounds, where you don't have anything in common except Jesus, and you have to get along!

So to summarise:

• Church is like marriage- it demands commitment
• Church is a locus point for evangelism- in both training up and reaching out
• Church is tough- and so it refines us

Worship

I read Barbara Hughes' chapter on 'The Discipline of Worship' in her 'Disciplines of a Godly Woman' this week for a ladies' discipleship group, and the following post is the result of our group discussion on the issues it raised.

True worship is not judged by outward appearances, but by the state of the person's heart towards God. You could sing with 100% energy, and yet not be worshipping God. You could attend church every Sunday, but if your heart is not striving to love God and obey Him, your worship is meaningless. In 1 Samuel 15, Saul makes the mistake of thinking he can worship God in the way that he wants to. He is commanded to kill all the Amalekites, including their livestock, but he keeps Agag the king alive, and keeps the best of the livestock to sacrifice to God. His motives seem fairly good, but fundamentally he was disobeying God's command, and so Samuel rebuked him.

Therefore, to worship God 'in spirit and in truth' (John 4) means that you engage both your heart and your mind. We need to worship the God of the Bible, not shape our own god from what we think God should be like. It's no use singing songs to a god that we've decided could never send anyone to hell. We wouldn't be worshipping in truth then. But similarly, there's no use being doctinally correct without engaging our hearts in real love for God and all He has done for us.

In everything we do -our work, our social time, our leisure- we can worship Christ by doing everything for Him and to please Him (Col 3:17). But does this mean that we don't need to go to church? What makes our Sunday services different from this everyday worship? Well, on Sundays we participate in corporate worship. Our corporate worship is not just singing songs together, but hearing the Bible read and preached. It is vital for us to be members of a local church for our own spiritual health and for the sake of the world. God designed us to live the Christian life as part of the Body of Christ- it's not a solo pursuit. It's much harder to stand for Jesus when you're alone in a hostile world. Knowing other Christians and meeting with them regularly helps to strengthen you and encourage you that you need to stand firm till the end. Also, hearing God's word preached can challenge you with things in your life that God wants you to change, and help you get to know God better.

The church is God's designated place for Christians to meet together, disciple each other, and send each other out into the world to preach the good news of the gospel. In one sense the church is not a physical building, but God's people all over the world. But in another sense, each local church is an important unit of God's people, and we should make every effort to commit ourselves to it. The church needs you and you need the church!

What's wrong with the Church? Organic Church reviewed

Neil Cole's 'Organic Church' asks crucial questions of the Church in today's society.

Bluntly, he writes that to most non-Christians, church is where you get married and are buried, and people are desperate to avoid both. He also points out that an incredible amount of effort and resources are expended for one hour a week. Jesus commissioned us to go into all the world and make disciples (Matthew 28), and we've turned it round, expecting the world to come to us.

Cole points out that the Church belongs to Jesus, and He is our key team player! We need to trust Him more and be prepared to go into scary places to find the 'good soil' of people waiting to hear and believe the good news. The Gospels make it clear where the most receptive people are: they are the outcasts of society, the prostitutes and low-lifes, they are in the places no one respectable wants to go to. If we want to see the church grow, we need to get out of our comfort zone and into the tough places!

Cole also argues that we need to stop allowing people within the church to be passive. New converts do not need to be 'trained' to reach others- look at how Jesus sent out Legion straight after healing him! Ultimately, instead of drawing people out of community, Jesus' plan is to inject the Gospel into existing communities... so that the members become a church themselves.

In short, we need to strip down all our requirements for church that aren't biblical- such as owning a building, running large services and organising rotas - and focus upon what really matters: close relationships that reach out to include anyone, no matter what their past or present situation is. Above all, as Christians we need to show others how Jesus has changed our lives... and show others how He can change their lives too.