Ezekiel speaks prophetically of God's approaching judgement upon His people, at a time where they were dangerously unconcerned about their own spiritual state and the state of their nation (and there seem to have been plenty of false prophets to give them fake reassurance). The repeated phrase 'then they will know that I am the LORD' shows that God's character, in particular His righteousness, purity and total intolerance of sin, will be revealed in the judgement that is about to be poured out upon this disobedient people.
Many baulk at the idea of an intolerant God or a God of judgement. Reading Old Testament books like Ezekiel can be hard because of the seeming harshness of the message, such as the angelic executioners who kill all idolaters young and old in the vision of chapter 9. Ezekiel himself falls to the ground and asks God if He intends to destroy everyone, in despair. God answers: “The sin of the people of Israel and Judah is exceedingly great; the land is full of bloodshed and the city is full of injustice. They say, ‘The Lord has forsaken the land; the Lord does not see.’ So I will not look on them with pity or spare them, but I will bring down on their own heads what they have done.” (v9-10). There doesn't seem to be any leeway here. But think about it: do you want a God who turns a blind eye to the massive injustices of the world? A God who ignores the plight of abused children, trafficking victims, the poor and exploited? We don't really want a God like that at all. God's consistency in His hatred of sin and His absolute moral purity and perfection are why He is worthy of our worship.
God's judgement is indeed terrifying; I would not make out that it's not. And the stunning depiction of judgement in Ezekiel makes me breathlessly in awe of God and very, very thankful that on Jesus Christ His wrath was poured out completely and I will never have to face it myself.
For all those who look around and say, 'where is God? Why does He let all this bad stuff happen?', Ezekiel's message is still relevant today. He effectively reminds us that God's character remains unchanged. He is totally intolerant of sin in any shape or form. The day is coming when He will act decisively and any doubts you have will be completely removed, but you don't want to be on the receiving end of His retribution. Run to Jesus for refuge and urge everyone around you to do the same, before it's too late.
Showing posts with label judgment. Show all posts
Showing posts with label judgment. Show all posts
Monday, November 10, 2014
Wednesday, September 10, 2014
Lessons from Numbers- the danger of rebellion (part 4)
One of the reasons I find reading Numbers so difficult is not so much the chapters which record lists of names and genealogies, but that it focuses on several acts of rebellion on a micro and macro level - rebellion by one or two individuals, or by the whole of Israel - and all of them are judged swiftly by the LORD. Miriam is given leprosy. The sabbath-breaker, at God's command, is stoned to death (ch 15). Moses is told he will never enter the promised land because he didn't follow God's instructions to speak to the rock, not strike it (ch 20). Phinehas is commended by the LORD for spearing an Israelite and his pagan woman (ch 25). And Korah, Dathan, Abbiram along with their families and followers are swallowed up by the earth in an act of devastating judgement from the LORD. (ch 16)
It all seems so harsh; so sudden; so irrevocable. What happened to grace? I'm sure this is one of points where people say 'Look, the God of the Old Testament is just full of judgement. The God of the New Testament if one of love. The Bible contradicts itself!' Or at least, maybe some Christians feel that as we're under grace not law, thankfully these kinds of things don't happen anymore and don't apply to us.
But that viewpoint is not taken by the New Testament writers. In fact, they are hugely influenced by the book of Numbers. Look at what Paul writes in 1 Corinthians 10:
Paul says that Christ Himself was with Israel all those years in the wilderness! This isn't a case of Jesus coming in the New Testament and suddenly it's all about love. Moreover, Paul sees these accounts as 'examples for us'. Numbers warns readers not to make the same mistakes as Israel, of taking God's commands lightly, forgetting His goodness, hankering after the past and coveting what you do not have. It links all these sins to the heart issue: unbelief. This is still relevant for us today. Whenever we fail to believe God's promises; whenever we choose the pleasures of sin above obedience; whenever we question God's appointed leaders and their authority, we run the risk of behaving in exactly the same way as Israel, and 'with most of them God was not pleased... and were destroyed.'
Hebrews is another epistle very influenced by Numbers, and very focused on warning God's people not to harden their hearts, let sin deceive them, and walk away from the truth.
In Numbers, there is no atonement for apostasy. Those who knowingly reject God's covenant promise are disinherited and destroyed. Their unbelief led to disobedience and treating God with contempt. There was no way to undo their sin. They could never enter the land; they died outside the land of promise. The writer of Hebrews similarly gives a stern warning to believers because if they commit apostasy (entering a covenant with God then rejecting Him; this may be done consciously or through persistent, deliberate unrepentant sin), they cut themselves off from Christ, the only sacrifice for sins under the new covenant. As the New Bible Commentary states:
The message of Numbers is that none of us can ever get complacent about our relationship with God, and that is supported by the New Testament as well. We are responsible for diligently making our call and election sure (2 Peter 1:10), knowing that if we are still standing at the end, it's because of God's phenomenal grace to us. We can't stay faithful without His enabling, so knowing our own human capacity for weakness and disobedience, we should throw ourselves upon His mercy and grace daily in prayer and ask Him to keep us faithful to the end.
It all seems so harsh; so sudden; so irrevocable. What happened to grace? I'm sure this is one of points where people say 'Look, the God of the Old Testament is just full of judgement. The God of the New Testament if one of love. The Bible contradicts itself!' Or at least, maybe some Christians feel that as we're under grace not law, thankfully these kinds of things don't happen anymore and don't apply to us.
But that viewpoint is not taken by the New Testament writers. In fact, they are hugely influenced by the book of Numbers. Look at what Paul writes in 1 Corinthians 10:
'For I do not want you to be unaware, brothers,a that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness.
Now these things took place as examples for us, that we might not desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. Therefore let anyone who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. Therefore, my beloved, flee from idolatry.'
Paul says that Christ Himself was with Israel all those years in the wilderness! This isn't a case of Jesus coming in the New Testament and suddenly it's all about love. Moreover, Paul sees these accounts as 'examples for us'. Numbers warns readers not to make the same mistakes as Israel, of taking God's commands lightly, forgetting His goodness, hankering after the past and coveting what you do not have. It links all these sins to the heart issue: unbelief. This is still relevant for us today. Whenever we fail to believe God's promises; whenever we choose the pleasures of sin above obedience; whenever we question God's appointed leaders and their authority, we run the risk of behaving in exactly the same way as Israel, and 'with most of them God was not pleased... and were destroyed.'
Hebrews is another epistle very influenced by Numbers, and very focused on warning God's people not to harden their hearts, let sin deceive them, and walk away from the truth.
'For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.' (Heb 6:4-8)
In Numbers, there is no atonement for apostasy. Those who knowingly reject God's covenant promise are disinherited and destroyed. Their unbelief led to disobedience and treating God with contempt. There was no way to undo their sin. They could never enter the land; they died outside the land of promise. The writer of Hebrews similarly gives a stern warning to believers because if they commit apostasy (entering a covenant with God then rejecting Him; this may be done consciously or through persistent, deliberate unrepentant sin), they cut themselves off from Christ, the only sacrifice for sins under the new covenant. As the New Bible Commentary states:
'Nothing is impossible for God, but He offers us no hope of reclaiming those who take a continuous and hard hearted stand against Christ. Those who harden their hearts may reach a point where they are hardened beyond recall.'
The message of Numbers is that none of us can ever get complacent about our relationship with God, and that is supported by the New Testament as well. We are responsible for diligently making our call and election sure (2 Peter 1:10), knowing that if we are still standing at the end, it's because of God's phenomenal grace to us. We can't stay faithful without His enabling, so knowing our own human capacity for weakness and disobedience, we should throw ourselves upon His mercy and grace daily in prayer and ask Him to keep us faithful to the end.
Saturday, September 6, 2014
Lessons from Numbers: the danger of rebellion (part 1)
Numbers 11 opens with a sobering verse: 'And the people complained in the hearing of the Lord about their misfortunes, and when the Lord heard it, his anger was kindled, and the fire of the Lord burned among them and consumed some outlying parts of the camp.' We don't tend to see complaining as a serious sin; certainly not one that would cause fire from God to consume us. But then Ananias and Sapphira didn't see their concealment of the full amount of money they received from selling some land as a terrible sin; yet they were struck dead for lying to the Holy Spirit. (see Acts 5) As the writer of Hebrews reminds us 'Our God is a consuming fire'. (Heb 12:29) If we have lost the sense that God is "dangerous" in that He is unpredictable, holy, awesome and righteous in judgement, then we've lost sight of who God really is.
In this instance, as with many other similar examples in Numbers, Moses intercedes by praying for the people, and the fire dies down. But by verse 4 of the same chapter, the people are complaining again: “Oh that we had meat to eat! We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. But now our strength is dried up, and there is nothing at all but this manna to look at.” (v4-6) It's almost comical. The minute detail of longing for cucumbers, melons and leeks just shows our human tendency to hanker after the 'good old days' when the reality was far from rosy. Yes, you may have had greater variety in your diet, but in Egypt YOU WERE SLAVES!!! You had to work ridiculous hours in back-breaking manual labour for a cruel Pharaoh who threw your babies into the Nile. It is scary how the grim reality has been forgotten; with a 'grass is greener' mindset, all the people can remember is that the food was better. And so often we can do this too. We can miss what God is doing in our lives now, what amazing plans He has for our future, because we're experiencing hardship and difficulty, and we look back to the past and feel a sense of nostalgia or even a jealous longing to be back there. Perhaps it was an old job or an old relationship. We can kid ourselves that this time was where life was really good, life was really going well, and if we got that old job or old relationship back, then the good times would return too. The problem with this mentality is that it doesn't accept God's right to bring us into times of suffering and difficulty, and the fact that this is good for our soul. If we want to genuinely follow Jesus, we can't go through life seeking good times and avoiding pain at all costs. That isn't the path of the cross.
The Israelites' comment 'there is nothing at all but this manna to look at' makes me feel cold inside. This is just so shockingly insulting to God. They were there in the desert, in the wilderness, and He had miraculously provided food for them through this manna appearing every morning for them to collect. And now in their tone they are dismissing it as just some everyday food-stuff that they're getting pretty fed up with, thank you very much. Can't you vary the menu a bit God?
This makes me feel cold because I know I do it too! My life is just stuffed full of blessings, yet so often I take them for granted and sometimes even reject what God has given me. Perhaps I could rephrase the complaint to 'there is nothing at all but this dirty laundry to look at' for the times when I'm resentful of my domestic duties. Or 'there is nothing at all but this demanding child', or 'this endless workload'... The list goes on. The point is, God has put me where I am right now for a reason, and I need to live each day not longing for a different season, but making the most of this moment and this time.
I'm also really bad at the 'if only' vein of thinking. If only I had made this choice instead of that one, then right now I would be... But would it really be any better? Probably not. It's my mindset that's going to determine whether I am content or not, not my circumstances. (see Philippians 4:12)
In this chapter, God gives the people what they want: meat through the quail that settle above the camp. But He also brings devastating judgment through the plague that hits them as they bite into it. It's a terrifying picture which makes me question, 'how far are you willing to go to get what you want when it's against God's will?' You can see in some people's lives today that they have abandoned God's ways to make choices that are clearly against His Word, and they seem to be enjoying themselves. But the day will come when, if they don't repent, God's judgement will come upon them. Rebellion is always judged; perhaps not always with the immediacy that is often the case in the book of Numbers, but you can know that it is always futile to fight God.
In this instance, as with many other similar examples in Numbers, Moses intercedes by praying for the people, and the fire dies down. But by verse 4 of the same chapter, the people are complaining again: “Oh that we had meat to eat! We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. But now our strength is dried up, and there is nothing at all but this manna to look at.” (v4-6) It's almost comical. The minute detail of longing for cucumbers, melons and leeks just shows our human tendency to hanker after the 'good old days' when the reality was far from rosy. Yes, you may have had greater variety in your diet, but in Egypt YOU WERE SLAVES!!! You had to work ridiculous hours in back-breaking manual labour for a cruel Pharaoh who threw your babies into the Nile. It is scary how the grim reality has been forgotten; with a 'grass is greener' mindset, all the people can remember is that the food was better. And so often we can do this too. We can miss what God is doing in our lives now, what amazing plans He has for our future, because we're experiencing hardship and difficulty, and we look back to the past and feel a sense of nostalgia or even a jealous longing to be back there. Perhaps it was an old job or an old relationship. We can kid ourselves that this time was where life was really good, life was really going well, and if we got that old job or old relationship back, then the good times would return too. The problem with this mentality is that it doesn't accept God's right to bring us into times of suffering and difficulty, and the fact that this is good for our soul. If we want to genuinely follow Jesus, we can't go through life seeking good times and avoiding pain at all costs. That isn't the path of the cross.
The Israelites' comment 'there is nothing at all but this manna to look at' makes me feel cold inside. This is just so shockingly insulting to God. They were there in the desert, in the wilderness, and He had miraculously provided food for them through this manna appearing every morning for them to collect. And now in their tone they are dismissing it as just some everyday food-stuff that they're getting pretty fed up with, thank you very much. Can't you vary the menu a bit God?
This makes me feel cold because I know I do it too! My life is just stuffed full of blessings, yet so often I take them for granted and sometimes even reject what God has given me. Perhaps I could rephrase the complaint to 'there is nothing at all but this dirty laundry to look at' for the times when I'm resentful of my domestic duties. Or 'there is nothing at all but this demanding child', or 'this endless workload'... The list goes on. The point is, God has put me where I am right now for a reason, and I need to live each day not longing for a different season, but making the most of this moment and this time.
I'm also really bad at the 'if only' vein of thinking. If only I had made this choice instead of that one, then right now I would be... But would it really be any better? Probably not. It's my mindset that's going to determine whether I am content or not, not my circumstances. (see Philippians 4:12)
In this chapter, God gives the people what they want: meat through the quail that settle above the camp. But He also brings devastating judgment through the plague that hits them as they bite into it. It's a terrifying picture which makes me question, 'how far are you willing to go to get what you want when it's against God's will?' You can see in some people's lives today that they have abandoned God's ways to make choices that are clearly against His Word, and they seem to be enjoying themselves. But the day will come when, if they don't repent, God's judgement will come upon them. Rebellion is always judged; perhaps not always with the immediacy that is often the case in the book of Numbers, but you can know that it is always futile to fight God.
Saturday, April 12, 2014
Noah, a preacher of righteousness
With the recent film release of 'Noah', it seems like our attention is being drawn again to the account in Genesis of the Flood. The film, with obvious film-makers' poetic license, explores what this epic event in human history may have looked like (or, from the director's perspective, imagines how a myth would have looked in reality). I was thinking a few months ago about Noah as I was reading through Genesis, and thinking through what we are meant to make of him and the story of God decisively acting to wipe out every living creature except those on the ark - essentially, to bring chaos and de-create what was created, ready for a new beginning solidified in the call of Abram in Genesis 12. The great thing about the Bible is that it offers its own commentary on these events, and 2 Peter 2 is really helpful in thinking over Genesis 6-9. Peter is looking ahead towards the future judgement that will come upon the false teachers who have been plaguing the church, and he draws upon several accounts in Genesis to illustrate his point that 'the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.' (v9) In mentioning the Flood, Peter says that God 'protected Noah, a preacher of righteousness' (v5). So let's unpack exactly what that might mean, and then think about how it applies to us today.
1. Noah knew God was righteous
To be a 'preacher of righteousness', Noah would have had to have known that it is a key aspect of God's character and very nature and being. Genesis 6:9 says that 'Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God.' The last clause of that verse, that he walked faithfully with God, is not detachable in meaning from the description of Noah as righteous; they are intrinsically linked. It wasn't that Noah was a decent guy, so God decided to save him and his family. Noah knew God, and although we aren't given much detail as to how he related to God on a daily basis or how he knew what he knew about God, we can surmise that God had revealed something of His character and heart to Noah. God had shared His hatred of sin and His plan to destroy His creation with Noah, but He had also shared a promise to establish His covenant with Noah and save him and his family. (see Genesis 6:11-21). As a result, Noah knew God was a righteous God. He must have known about God's role as Creator and sustainer of the whole earth, and therefore God's power to destroy it as well. He must also have known that God would never lie but always keep His word. His knowledge of these truths resulted in his obedience when God told him to build an ark. He acted in faith, because he knew God was righteous and would keep His promise to save him.
2. Noah knew God's righteousness meant impending judgement
As a necessary consequence of God's righteousness, He has to judge sin. Noah warned his generation that there was a God who saw their sin and was imminently about to bring cataclysmic judgement upon the whole earth. The fact that only 8 people were saved on the ark was not due to a lack of mercy on God's part, but of humanity's stubborn refusal to repent and believe. The description of Noah as a 'preacher of righteousness' encapsulates what it must have meant to be someone living in such a fallen world, with the certain knowledge of God's coming judgement, and to have a godly desire to see men saved. The film has been criticised for showing Noah to be increasingly vindictive against humanity, more concerned about saving animals than men's souls. I don't think that can match up with the biblical description of this righteous man.
3. Noah lived a righteous life of faith
Noah's own righteousness came by his faith and the way that he lived his faith out. He found grace in the eyes of the Lord and God gave him the privilege of His covenant and of being the father of all future generations. It must have been a fearful thing to be on the ark, knowing you were the only survivors of a world-wide catastrophe. Perhaps Noah and his family heard the people outside the ark perishing, who once scoffed at what he was doing. Perhaps there was also an element o relief, that all the ungodly enemies of God, who would have been enemies to Noah too, were now destroyed.
Noah was human and flawed as his drunkenness after the Flood shows, but still he demonstrated a life of faith, which made him righteous in God's eyes.
How can we be preachers of righteousness?
As Christian believers, we have a fuller revelation of God's righteousness and the righteousness that is ours by faith: in Jesus Christ. In Christ we see God-in-flesh, His holiness lived out perfectly in human form. On the cross we see the righteousness of God punishing sin, and the righteousness of Christ as the innocent, perfect sacrifice. If we are in Christ, our sins have been dealt with, the penalty has been paid, and His righteousness is credited to our account (2 Cor 5:21).
In our generation, we see evil and wickedness just as Noah did- perhaps with some new outlets due to modern technology. Pornography and sexual immorality are facts of modern society which have escalated far beyond control, to the growing anxiety of politicians. We have saved thousands of childrens' lives through vaccinations and medical advances, yet we kill 500 unborn children every day through abortion. Our generation needs to hear the truth about God's righteousness and the coming Day of judgement when Christ will return. They will only be saved from an eternity in hell if they repent and believe the gospel of Christ. Are we boldly proclaiming this word of truth? And are we modelling in our lives the righteousness of a life of faith, as we seek to imitate Christ? There is much challenge in the story of Noah, this hero of faith, and perhaps this element of challenge gets overlooked because we are too busy fussing about the historicity of the account and the hows and whys of the earth being deluged. Let's not get distracted from the main point: Noah was a preacher of righteousness. We should be too!
1. Noah knew God was righteous
To be a 'preacher of righteousness', Noah would have had to have known that it is a key aspect of God's character and very nature and being. Genesis 6:9 says that 'Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God.' The last clause of that verse, that he walked faithfully with God, is not detachable in meaning from the description of Noah as righteous; they are intrinsically linked. It wasn't that Noah was a decent guy, so God decided to save him and his family. Noah knew God, and although we aren't given much detail as to how he related to God on a daily basis or how he knew what he knew about God, we can surmise that God had revealed something of His character and heart to Noah. God had shared His hatred of sin and His plan to destroy His creation with Noah, but He had also shared a promise to establish His covenant with Noah and save him and his family. (see Genesis 6:11-21). As a result, Noah knew God was a righteous God. He must have known about God's role as Creator and sustainer of the whole earth, and therefore God's power to destroy it as well. He must also have known that God would never lie but always keep His word. His knowledge of these truths resulted in his obedience when God told him to build an ark. He acted in faith, because he knew God was righteous and would keep His promise to save him.
2. Noah knew God's righteousness meant impending judgement
As a necessary consequence of God's righteousness, He has to judge sin. Noah warned his generation that there was a God who saw their sin and was imminently about to bring cataclysmic judgement upon the whole earth. The fact that only 8 people were saved on the ark was not due to a lack of mercy on God's part, but of humanity's stubborn refusal to repent and believe. The description of Noah as a 'preacher of righteousness' encapsulates what it must have meant to be someone living in such a fallen world, with the certain knowledge of God's coming judgement, and to have a godly desire to see men saved. The film has been criticised for showing Noah to be increasingly vindictive against humanity, more concerned about saving animals than men's souls. I don't think that can match up with the biblical description of this righteous man.
3. Noah lived a righteous life of faith
Noah's own righteousness came by his faith and the way that he lived his faith out. He found grace in the eyes of the Lord and God gave him the privilege of His covenant and of being the father of all future generations. It must have been a fearful thing to be on the ark, knowing you were the only survivors of a world-wide catastrophe. Perhaps Noah and his family heard the people outside the ark perishing, who once scoffed at what he was doing. Perhaps there was also an element o relief, that all the ungodly enemies of God, who would have been enemies to Noah too, were now destroyed.
Noah was human and flawed as his drunkenness after the Flood shows, but still he demonstrated a life of faith, which made him righteous in God's eyes.
How can we be preachers of righteousness?
As Christian believers, we have a fuller revelation of God's righteousness and the righteousness that is ours by faith: in Jesus Christ. In Christ we see God-in-flesh, His holiness lived out perfectly in human form. On the cross we see the righteousness of God punishing sin, and the righteousness of Christ as the innocent, perfect sacrifice. If we are in Christ, our sins have been dealt with, the penalty has been paid, and His righteousness is credited to our account (2 Cor 5:21).
In our generation, we see evil and wickedness just as Noah did- perhaps with some new outlets due to modern technology. Pornography and sexual immorality are facts of modern society which have escalated far beyond control, to the growing anxiety of politicians. We have saved thousands of childrens' lives through vaccinations and medical advances, yet we kill 500 unborn children every day through abortion. Our generation needs to hear the truth about God's righteousness and the coming Day of judgement when Christ will return. They will only be saved from an eternity in hell if they repent and believe the gospel of Christ. Are we boldly proclaiming this word of truth? And are we modelling in our lives the righteousness of a life of faith, as we seek to imitate Christ? There is much challenge in the story of Noah, this hero of faith, and perhaps this element of challenge gets overlooked because we are too busy fussing about the historicity of the account and the hows and whys of the earth being deluged. Let's not get distracted from the main point: Noah was a preacher of righteousness. We should be too!
Sunday, February 21, 2010
Tiger Woods' "Confession"
I find the British media coverage of Tiger Woods' public confession of his unfaithfulness, and his apology to the world, really interesting. In 'The Guardian', Owen Gibson's straightforward account of events was relegated to p3, whereas Zoe Williams' 'sketch' version was on the front page. It seems that many Brits just can't understand why Woods did this. Firstly, it insults our notions of being reserved and private about such matters. Secondly, we have so divorced sexual morality from the public sphere that many people are thinking: 'Why did he need to apologise?'
Gibson quotes Woods:
"I knew my actions were wrong but I convinced myself normal rules didn't apply. I never thought about who I was hurting. Instead I thought only about myself. I thought I could get away with whatever I wanted to. I felt I had worked hard my entire life and deserved to enjoy all the temptations around me... I was wrong. I was foolish. I don't get to play by different rules."
In many ways, I'm sure we can all relate to what he said. There are times when we know something is wrong, but we go ahead and do it anyway. Our motives are purely selfish. But sometime or other, there are consequences for our actions. For Tiger Woods, those consequences erupted unpleasantly when he crashed his car. Soon evidence for a string of affairs was uncovered by the media. But there are other times when our wrong actions go undiscovered.
The Bible tells us plainly that all of us will have to stand before God and give an account of our lives (Matthew 12:36). God sees everything we do, say and even all that we think as well (Gen 6:5, 1 Chron 28:9, Psalm 139:2, Mt 12:25). It's not our place to make the rules about what's right and wrong. That was Adam and Eve's mistake in Eden: God declared that taking the fruit was wrong, and they decided otherwise. But the result of this was that sin and death came into the world. The existence of death, suffering and pain points us towards the fact that we stand under God's judgement. Why? Because we've pushed God out of His rightful place. We've snatched His crown and tried to put it on our own heads. We've rejected His right to rule in our lives.
But even if we go through life rejecting God's rules, they will still apply to us in the end. We don't get to play by different rules. There will be a Judgement Day, and if we've rejected God, then we face an eternity of being rejected by Him (Matthew 7:23).
There is punishment for those who reject God. But when Jesus died on the cross, He made a way for us to be set free. We have two choices:
If we truly believe and trust that Jesus has died for our wrong attitude towards God, then we can be reconciled to God through Him. Although we have rejected God in the past, we can become friends with God... even more than that, we can become children of God. (Eph1, 1 John 5)
The main criticism of Woods made by Williams' sketch was that many doubt the sincerity of his apology: 'He sounded as though he had zoned out a bit, as if he was reading out the rules of a sport.' And God doesn't want a sham-apology from us. God wants real faith and real repentance, and He Himself gives us His Spirit so that, supernaturally, we are given the ability to believe and to please God by living radically different lives. This is why living as a Christian is not like life in black-and-white. It's not a boring, textbook life. It's full blown technicolour! It's life when you finally see things as they truly are. You not only see the truth, but you live it as well. You are given power to live it through God's Spirit, working in you. (2 Peter 1:3)
Living life by your own rules isn't real life. You're playing a game, and a dangerous one at that.
Living life with God at the centre is where you find true joy and fulfilment (John 10:10).
Gibson quotes Woods:
"I knew my actions were wrong but I convinced myself normal rules didn't apply. I never thought about who I was hurting. Instead I thought only about myself. I thought I could get away with whatever I wanted to. I felt I had worked hard my entire life and deserved to enjoy all the temptations around me... I was wrong. I was foolish. I don't get to play by different rules."
In many ways, I'm sure we can all relate to what he said. There are times when we know something is wrong, but we go ahead and do it anyway. Our motives are purely selfish. But sometime or other, there are consequences for our actions. For Tiger Woods, those consequences erupted unpleasantly when he crashed his car. Soon evidence for a string of affairs was uncovered by the media. But there are other times when our wrong actions go undiscovered.
The Bible tells us plainly that all of us will have to stand before God and give an account of our lives (Matthew 12:36). God sees everything we do, say and even all that we think as well (Gen 6:5, 1 Chron 28:9, Psalm 139:2, Mt 12:25). It's not our place to make the rules about what's right and wrong. That was Adam and Eve's mistake in Eden: God declared that taking the fruit was wrong, and they decided otherwise. But the result of this was that sin and death came into the world. The existence of death, suffering and pain points us towards the fact that we stand under God's judgement. Why? Because we've pushed God out of His rightful place. We've snatched His crown and tried to put it on our own heads. We've rejected His right to rule in our lives.
But even if we go through life rejecting God's rules, they will still apply to us in the end. We don't get to play by different rules. There will be a Judgement Day, and if we've rejected God, then we face an eternity of being rejected by Him (Matthew 7:23).
There is punishment for those who reject God. But when Jesus died on the cross, He made a way for us to be set free. We have two choices:
- Take God's punishment on ourselves
- Let Jesus take God's punishment for us
If we truly believe and trust that Jesus has died for our wrong attitude towards God, then we can be reconciled to God through Him. Although we have rejected God in the past, we can become friends with God... even more than that, we can become children of God. (Eph1, 1 John 5)
The main criticism of Woods made by Williams' sketch was that many doubt the sincerity of his apology: 'He sounded as though he had zoned out a bit, as if he was reading out the rules of a sport.' And God doesn't want a sham-apology from us. God wants real faith and real repentance, and He Himself gives us His Spirit so that, supernaturally, we are given the ability to believe and to please God by living radically different lives. This is why living as a Christian is not like life in black-and-white. It's not a boring, textbook life. It's full blown technicolour! It's life when you finally see things as they truly are. You not only see the truth, but you live it as well. You are given power to live it through God's Spirit, working in you. (2 Peter 1:3)
Living life by your own rules isn't real life. You're playing a game, and a dangerous one at that.
Living life with God at the centre is where you find true joy and fulfilment (John 10:10).
Monday, September 28, 2009
Ananias and Sapphira
The story of Ananias and Sapphira stands out in the New Testament as a terrifying example of God's judgment. The story is found in Acts 5, in the context of the community of early Christians coming together and not regarding their possessions as their own. Barnabas (who becomes notable later on in the book for his generosity and encouragement of other Christians, living up to the meaning of his name) sells a field and brings the whole amount of money before the apostles to use to help the poor and needy amongst them. Ananias and Sapphira sell some property and keep some of the money back, but in laying it before the apostles they essentially pretend they are giving the whole amount.
'Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn't it belong to you before it was sold? And after it was sold, wasn't the money at your disposal? What made you think of doing such a thing? You have not lied to men but to God."
When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. Then the young men came forward, wrapped up his body, and carried him out and buried him.'
Peter, with supernatural knowledge, condemns Ananias- not for keeping money but for lying and trying to deceive the apostles. As God's representatives, such an offence against the apostles was basically against God Himself. That's why Peter says they have 'lied to the Holy Spirit'.
This is a terrible thing, and Ananias falls down dead in what seems to be shock and punishment from God. Then the story continues, as his wife (unaware that her husband has died and been buried) enters the scene.
'About three hours later his wife came in, not knowing what had happened. Peter asked her, "Tell me, is this the price you and Ananias got for the land?"
"Yes," she said, "that is the price."
Peter said to her, "How could you agree to test the Spirit of the Lord? Look! The feet of the men who buried your husband are at the door, and they will carry you out also."
At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. Great fear seized the whole church and all who heard about these events.
Sapphira is given the chance to repent, but she does not. She lies about the amount of money that they gave the apostles, and Peter says they have agreed to 'test the Spirit of the Lord'. Perhaps they wanted to see how much they could get away with. Their attitude was sinful and brought God's judgment upon them in an obvious way that terrified everyone around them.
What does this episode teach us?
Firstly, the sinfulness of sin. Disobedience to God, trying to go our own way, is offensive to Him and ultimately leads to our destruction.
Secondly, you can't hide from God. He sees all the thoughts of our hearts and we cannot escape His judgment upon our sin through hiding as Adam and Eve tried to do. Only through clinging to Jesus' sacrifice for us on the cross can we be forgiven.
Thirdly, the church is always under attack. In Acts, the early church was opposed by external powers (the Sanhedrin, for example) and this story shows us that opposition came from inside the church, too. Satan is at work to try to destroy the work of God's kingdom, but he is a defeated enemy! This story shows God's powerful control and protection of His church, which is testified to by the course of history. The church has prevailed despite multiple attacks from within and outside.
'Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn't it belong to you before it was sold? And after it was sold, wasn't the money at your disposal? What made you think of doing such a thing? You have not lied to men but to God."
When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. Then the young men came forward, wrapped up his body, and carried him out and buried him.'
Peter, with supernatural knowledge, condemns Ananias- not for keeping money but for lying and trying to deceive the apostles. As God's representatives, such an offence against the apostles was basically against God Himself. That's why Peter says they have 'lied to the Holy Spirit'.
This is a terrible thing, and Ananias falls down dead in what seems to be shock and punishment from God. Then the story continues, as his wife (unaware that her husband has died and been buried) enters the scene.
'About three hours later his wife came in, not knowing what had happened. Peter asked her, "Tell me, is this the price you and Ananias got for the land?"
"Yes," she said, "that is the price."
Peter said to her, "How could you agree to test the Spirit of the Lord? Look! The feet of the men who buried your husband are at the door, and they will carry you out also."
At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. Great fear seized the whole church and all who heard about these events.
Sapphira is given the chance to repent, but she does not. She lies about the amount of money that they gave the apostles, and Peter says they have agreed to 'test the Spirit of the Lord'. Perhaps they wanted to see how much they could get away with. Their attitude was sinful and brought God's judgment upon them in an obvious way that terrified everyone around them.
What does this episode teach us?
Firstly, the sinfulness of sin. Disobedience to God, trying to go our own way, is offensive to Him and ultimately leads to our destruction.
Secondly, you can't hide from God. He sees all the thoughts of our hearts and we cannot escape His judgment upon our sin through hiding as Adam and Eve tried to do. Only through clinging to Jesus' sacrifice for us on the cross can we be forgiven.
Thirdly, the church is always under attack. In Acts, the early church was opposed by external powers (the Sanhedrin, for example) and this story shows us that opposition came from inside the church, too. Satan is at work to try to destroy the work of God's kingdom, but he is a defeated enemy! This story shows God's powerful control and protection of His church, which is testified to by the course of history. The church has prevailed despite multiple attacks from within and outside.
Tuesday, April 7, 2009
Is Christianity about being good? Part 1
This question brings us to the heart of the gospel message. How can people be set right with God? How can people get into heaven? Is it through the things they do? Is a Christian simply a synonym for a 'good' person? Is that what Christianity is all about: loving your neighbour as you love yourself?
Well, to start with, Christianity is really all about how none of us are intrinsically 'good' as people. In fact, we're all naturally born into darkness, a spiritual ignorance and defiance of God. We want to make the rules ourselves (this is what Adam and Eve did when they took the forbidden fruit in Genesis 3). And this dislocates us from God, and puts us under His righteous judgement. You can't commit a crime and get away with it in God's universe. And the ultimate crime in God's universe is this: rejecting God as the King of that universe.
As humans our standards of goodness are very different to God's. We may define a 'good' person as someone who gives to charity, who loves their family and friends, who seeks to care for those around them. They may even devote their entire life to philanthropic work in developing countries. But, as the Bible reveals, the litmus test of true goodness is how a person responds to God. Loving the people around you but still ignoring God is like trying to live in a household where you love your siblings but ignore your parents. It's ludicrous! God wants us to love Him with our whole heart, soul and mind (Deut 6:5), and if we're honest, none of us have done that perfectly for every moment of our lives. If we're really honest, the only person we have ever loved that perfectly is ourselves.
I don't want to seem scathing of charity work and helping others -far from it!- but what I want to convey is how paltry these things are compared with God's absolute purity and holiness. Can you imagine if someone asked Obama 'Why should you be president of the US?', and he replied, 'Well, I can count to 10 and I know my ABC.' How ridiculous would that be? But that's what our 'good works' are like to God- utter childish simplicity compared with Him.
The truth is that the whole world is chained up and locked into a vicious cycle of sin and rebellion against God. Jesus said 'everyone who sins is a slave to sin' (Jn 8:34) and if you don't believe this, try going for one whole day without sinning at all. It's impossible! Even if you never rob a bank or kill someone, you probably still lie, and think corrupt thoughts, and in your heart want to rule your own life instead of worshipping God and letting Him call the shots.
The good news is that God did not just sit in heaven passively watching human history unfold. He had an action plan to bring about restoration and reconciliation between Himself and mankind. That's what the Bible is all about: Genesis shows God creating a perfect world, man rejecting God and falling into sin, and then the rest of Scripture shows what God did to 'undo' the cycle of degeneration.
God sent Jesus into the world, as His own Son, to be God-in-flesh (John 1:14). Perfectly human, perfectly divine, Jesus lived life as we never could: free from sin. He died as a pure sacrifice, taking on Himself the punishment that should have been ours, so that if we believe and trust in Him, we can be forgiven (John 3:16).
Therefore, Christianity is not primarily about being good; it's about accepting that you're NOT good in God's eyes, and that you need Jesus.
Well, to start with, Christianity is really all about how none of us are intrinsically 'good' as people. In fact, we're all naturally born into darkness, a spiritual ignorance and defiance of God. We want to make the rules ourselves (this is what Adam and Eve did when they took the forbidden fruit in Genesis 3). And this dislocates us from God, and puts us under His righteous judgement. You can't commit a crime and get away with it in God's universe. And the ultimate crime in God's universe is this: rejecting God as the King of that universe.
As humans our standards of goodness are very different to God's. We may define a 'good' person as someone who gives to charity, who loves their family and friends, who seeks to care for those around them. They may even devote their entire life to philanthropic work in developing countries. But, as the Bible reveals, the litmus test of true goodness is how a person responds to God. Loving the people around you but still ignoring God is like trying to live in a household where you love your siblings but ignore your parents. It's ludicrous! God wants us to love Him with our whole heart, soul and mind (Deut 6:5), and if we're honest, none of us have done that perfectly for every moment of our lives. If we're really honest, the only person we have ever loved that perfectly is ourselves.
I don't want to seem scathing of charity work and helping others -far from it!- but what I want to convey is how paltry these things are compared with God's absolute purity and holiness. Can you imagine if someone asked Obama 'Why should you be president of the US?', and he replied, 'Well, I can count to 10 and I know my ABC.' How ridiculous would that be? But that's what our 'good works' are like to God- utter childish simplicity compared with Him.
The truth is that the whole world is chained up and locked into a vicious cycle of sin and rebellion against God. Jesus said 'everyone who sins is a slave to sin' (Jn 8:34) and if you don't believe this, try going for one whole day without sinning at all. It's impossible! Even if you never rob a bank or kill someone, you probably still lie, and think corrupt thoughts, and in your heart want to rule your own life instead of worshipping God and letting Him call the shots.
The good news is that God did not just sit in heaven passively watching human history unfold. He had an action plan to bring about restoration and reconciliation between Himself and mankind. That's what the Bible is all about: Genesis shows God creating a perfect world, man rejecting God and falling into sin, and then the rest of Scripture shows what God did to 'undo' the cycle of degeneration.
God sent Jesus into the world, as His own Son, to be God-in-flesh (John 1:14). Perfectly human, perfectly divine, Jesus lived life as we never could: free from sin. He died as a pure sacrifice, taking on Himself the punishment that should have been ours, so that if we believe and trust in Him, we can be forgiven (John 3:16).
Therefore, Christianity is not primarily about being good; it's about accepting that you're NOT good in God's eyes, and that you need Jesus.
Sunday, January 4, 2009
The right choice
Isaiah 1
When Israel was established with the law of Moses, God challenged the people to:
- Choose life and obey My commands
- Disobey and perish
(See Deuteronomy 30:19)
From then until the days of Isaiah, the people of Israel have been in an endless cycle of idolatry and sin, then sorrowful repentance.
Isaiah speaks to Judah in a divided nation, at a time when God has allowed cities to burn with fire and be stripped by foreigners (7) as an act of judgement upon the people. They have 'rebelled' (2); they are 'loaded with guilt' (4); they have 'turned their backs' (4) on God.
But these acts of judgement are meant to work as signposts to point the people back to God. He tells them through the prophet that He has 'no pleasure in the blood of bulls and lambs and goats' (11), and they must stop 'bringing meaningless offerings' (13). God doesn't want people going through religious motions, but for real change in their hearts and conduct.
'Stop doing wrong, learn to do right! Seek justice, encourage the oppressed' (16-17).
'Come now, let us reason together... Though your sins are like scarlet, they shall be as white as snow... If you are willing and obedient, you will eat the best from the land; but if you resist and rebel, you will be devoured by the sword.' (18-20)
God is willing and able to forgive the sins of His people. He again reminds them of His covenant promises:
-Obey and be blessed
-Rebel and perish.
Given such a choice, the right path seems obvious, but we need to constantly fight our pride and sinful nature in order to follow God whole-heartedly.
Sunday, November 16, 2008
The End of the World
Matthew 25
I remember vividly reading a book at the age of 10 which contained a Notre Dame prediction that the world would end in July of that year. I lived rather fretfully, not really understanding what the end of the world meant, but it sounded bad and I didn't want to be around to see it! But July came and went, and the prophecy came to nothing.
The Bible does teach that the world will end, but we are never told WHEN exactly this will happen. Instead, we are told WHAT will happen and how we should prepare.
Matthew 25 is made up of three parables which Jesus taught, concerning the end of the world. The first is of the ten virgins, which depicts Jesus as a bridegroom who returns to find five virgins ready and waiting, but five virgins who were ill-prepared. They end up being shut out of the wedding feast. This is a picture of Christ returning at the end of the world to collect His people (the Church is often presented as a bride in Scripture- see Ephesians 5). Those who are not ready are excluded.
The second parable is of the talents. It teaches us to use our time on earth wisely- to take our resources (material, educational etc), and use them for our Master's glory. Those of us privileged with a high level of education, wealth, freedom, and good Bible teaching will be expected to use all these things well, and will be judged on how we have used these gifts. So Christians are not meant to hide away in a bomb shelter waiting for Armageddon, but we are expected to use our precious life for the glory of God, spreading the gospel.
The third parable concerns the sheep and the goats. This depicts the final separation of God's people from God's enemies. It is an awesome picture of the end of the world: Christ in glory with the angels, a throne of judgement, all nations before Him. And for God's people, it is a wonderful day- we receive our inheritance, the kingdom prepared for us since the creation of the world (34).
But the real question is, how can you tell a sheep from a goat? At the final judgement, how are God's people discerned? The answer Jesus gives may sound like it's the 'good people' who get to heaven, and the 'bad people' who go to hell. But this does not take into account the rest of Jesus' teaching. Simply put, God's people are discerned because their faith impacts the way they live their lives. Love for Jesus gives us love for the poor and needy. Jesus heavily criticised the Pharisees and other religious leaders for having lots of 'knowledge' about God, but this never impacted the way they dealt with the poor around them. But those who simply 'do good deeds' with no acknowledgement of God cannot be commended either, for they have failed to recognise the heavenly Bridegroom and have not prepared for His coming.
For those outside God's kingdom, the sheep and the goats parable is a terrifying picture of judgement and exclusion. As Christians, then, we should endeavour to make them aware of their situation, and urge them to accept Jesus. It is also a solemn warning to us that our faith HAS to show itself practically!
Saturday, September 27, 2008
Psalms 58-59: Responding to enemies
Lessons from David- Psalms 58-59
Hate their behaviour, don't imitate it
David's rants against unjust men, and calls for God to punish them, may seem unpalatable to modern taste, but at least he does not descend to act like them. In so many films and books, heroes repond to their enemies by treating them in exactly the same way. We are not to be enticed to become like them.
Leave it to God to judge them
David is calling on God to act, not for God to authorise his own vigilante campaign. He recognises that it is God's place to deliver and punish others.
Keep trusting in God and praising Him
'O my Strength, I watch for You;
You, O God, are my fortress, my loving God'. (9)
'But I will sing of Your strength in the morning I will sing of Your love; for You are my fortress, my refuge in times of trouble.' (16)
David keeps praising God- he doesn't just moan about his enemies all the time! We too need that perspective.
God of wrath, God of love?
"The Old Testament God is a God of wrath. He annihilates entire cities of people. How can you believe in a God like that?"
Ever been asked that question, or asked it yourself? I'm sure we all have.
The Bible is not an easy book to grasp. In the time of history that it spans, there are many events which seem difficult or troubling to the modern mind.
Joshua 11-12 is perhaps one example. Here the Israelite army, led by Joshua, respond to an attack of several cities by completely slaughtering everyone. God hands them over to Israel (6), and everyone back home in the city is put to the sword (11).
'They totally destroyed them, not sparing anything that breathed.' (11)
The author of Joshua makes it clear that Israel acted in obedience to God's command, and God Himself 'hardened ther hearts to wage war against Israel, so that He might destroy them totally, exterminating them without mercy, as the Lord had commanded Moses.' (20)
So what are we to make of this?
1. God's mercy is always offered to those who repent... but ONLY to those who repent.
Reading the book of Jonah, we have a situation where an entire city stands under God's judgement, and will be destroyed unless they repent. The Ninevites DO repent, and the city is spared.
This is what these cities in Joshua's time should have done. They had heard about God's miraculous dealings with the people of Israel, rescuing them from Egypt, and they chose to fight against God instead of repenting and worshipping Him (like Rahab). Because of this choice, they are destroyed.
2. God has the right to judge us.
He is the Creator of the universe, the sovereign omniscient Lord of power, and He is utterly and entirely pure. All humans are accountable to Him because of these things. And we all naturally turn away from God and go our own way (Romans 3). This is enough to deserve judgement, even without all the terrible things we think, say and do.
3. The reality of hell.
These episodes of destruction in the Old Testament reflect the eternal destiny of those who reject God: hell. If it's shocking and unpleasant to read about people being killed in war, then we're meant to see how much worse hell is. These accounts are there to shake us out of spiritual apathy and show us how much we need to repent.
4. Only through God's grace can any one be saved.
As the book of Romans in the New Testament seeks to argue, no one deserves God's mercy. It is a gift of His grace. If 10 criminals are released from prison unexpectedly, the public don't say 'Why wasn't every criminal released?' Instead they say, 'Why were 10 criminals released?' It's similar to salvation. Instead of asking why God saves some and not others, we should be asking why He saves ANYONE.
5. Only through Jesus can we be saved.
To say that the Old Testament is about wrath and the New Testament about love is simplistic and naive. The New Testament contains the biggest and most terrifying act of judgement God has ever done: the crucifixion of Jesus Christ. On that cross, God's wrath was poured out on His only Son, so that sin could be decisively dealt with and repentant sinners could be saved.
'Christ Jesus came into the world to save sinners.' 1 Tim 1:15
6. The whole Bible is linked together by God making promises and fulfilling them.
In Genesis we see God making promises to Abraham, Isaac, Jacob and the nation of Israel: to bless them, gie them land and bless all the earth through them. In one sense these promises are being fulfilled in Joshua, as the people claim the promised land. This is a positive thing because it shows the just kingdom of God rightfully replacing the unjust kingdoms of this world, who have usurped His rule over the earth (New Bible Commentary).
But in another sense, it is not until the New Testament that these promises are fully realised in Christ, as Jesus makes it possible for God's people to live under His rule and obey Him, through the forgiveness of the cross and the power of the Holy Spirit.
The lesson of Joshua 11-2 is that God's people need to trust in Him and obey His instructions. The same is true for us today.
Wednesday, August 27, 2008
Never judge a book by its cover...
Lessons From David #1- 1 Samuel 16
This is our introduction to David: he is a young shepherd boy, not counted as important and certainly not the future king Samuel was looking for. He is described as 'ruddy' with 'handsome features'- nothing to dislike, but nothing to impress either.
'The Lord does not look at the things man looks at. Man looks at the outward appearance, but the Lord looks at the heart.' (7)
This is immensely encouraging for us! We are not sized up by God in terms of height, muscles or social stature. He just looks at our hearts. God is not impressed by how much money or stuff we have- all He wants from us is a 'broken and contrite heart' (See Psalm 51). That means humility- we should recognise our need for Him. We don't need anything else, because God can meet all our needs anyway.
This is shown clearly when David is anointed and the Spirit of the Lord came on him in power (13). This then has the knock-on effect of being the reason for David entering Saul's service:
'He is a brave man... And the Lord is with him.' (18)
David's harp-playing gives Saul peace- already pointing towards Saul's defects as a king and how David is a better, more godly man. But it's notable that David starts small- he doesn't become king straight away. He has to wait, and go through a lot of troubled experiences first. God has much to teach him. And, through his experiences, we have much to learn too.
Wednesday, August 13, 2008
Waiting for Jesus' Return (Rev 1)
Loving Jesus will be so easy in heaven. We'll be with Him forever, rejoicing in our salvation, constantly reminded of His amazing love and grace. But on earth it's hard. We struggle along with various problems that come our way- bad health, difficult relationships, personal failures. And we struggle to understand the reality of heaven and eternity. This can have a devastating effect on how important we place Jesus in our lives, and how much we love Him.
Firstly, since we have little concept of what hell is really like (we often overlook or forget Jesus' teachings that it is a place of fire, torture and eternal suffering in separation from God), we lose a right sense of the enormity of what God has saved us FROM. And since we have little concept of heaven (often distracted by THIS world), we lose any sense of the enormity of what God has saved us FOR.
Revelation gives us a fantastic reminder. A difficult book of prophecy and visions, two things are clear:
1. God's judgement is righteous but terrifying
2. God's salvation is amazing
In Chapter 1 John gives us a prologue (1-8) which kicks the book off with a great reminder of why we should love Jesus:
1. He is amazing. He is the first born from the dead (5)- our risen Saviour!
2. He loves us, and He showed us that by shedding His blood to free us from our sins (5), enabling us to be part of God's kingdom and serve Him (6).
3. He's coming again in glory. 'Every eye will see Him' (7). He will be the ultimate, the only authority, and those who have rejected HIm on earth will 'mourn', whilst those who love Him will rejoice.
Then John relates His vision of Jesus, which again inspires our love for Him:
1. He is majestic- wearing a long robe and a golden sash (13)
2. He is pure- head and hair 'white like wool, as white as snow' (14)
3. He is all-seeing, all-knowing- His eyes are like blazing fire, suggesting His judgment, which He is able to make because of His knowledge (14)
4. He is mighty- His voice is like the 'sound of rushing waters' (15)
5. He is holy and awesome- face 'like the shining sun in all its brilliance' (16)
6. He offers peace and salvation. He tells John not to be afraid- He holds the keys of death and Hades (17-18)
7. He is the Lord of life. 'I am the living One: I was dead, and behold I am alive for ever and ever!' (18)
As Christians we need to constantly re-inspire ourselves by returning again and again to the awesome presentation of Jesus Christ in the Bible. That's what will keep our minds in the right focus as we go through busy, distracting days.
Firstly, since we have little concept of what hell is really like (we often overlook or forget Jesus' teachings that it is a place of fire, torture and eternal suffering in separation from God), we lose a right sense of the enormity of what God has saved us FROM. And since we have little concept of heaven (often distracted by THIS world), we lose any sense of the enormity of what God has saved us FOR.
Revelation gives us a fantastic reminder. A difficult book of prophecy and visions, two things are clear:
1. God's judgement is righteous but terrifying
2. God's salvation is amazing
In Chapter 1 John gives us a prologue (1-8) which kicks the book off with a great reminder of why we should love Jesus:
1. He is amazing. He is the first born from the dead (5)- our risen Saviour!
2. He loves us, and He showed us that by shedding His blood to free us from our sins (5), enabling us to be part of God's kingdom and serve Him (6).
3. He's coming again in glory. 'Every eye will see Him' (7). He will be the ultimate, the only authority, and those who have rejected HIm on earth will 'mourn', whilst those who love Him will rejoice.
Then John relates His vision of Jesus, which again inspires our love for Him:
1. He is majestic- wearing a long robe and a golden sash (13)
2. He is pure- head and hair 'white like wool, as white as snow' (14)
3. He is all-seeing, all-knowing- His eyes are like blazing fire, suggesting His judgment, which He is able to make because of His knowledge (14)
4. He is mighty- His voice is like the 'sound of rushing waters' (15)
5. He is holy and awesome- face 'like the shining sun in all its brilliance' (16)
6. He offers peace and salvation. He tells John not to be afraid- He holds the keys of death and Hades (17-18)
7. He is the Lord of life. 'I am the living One: I was dead, and behold I am alive for ever and ever!' (18)
As Christians we need to constantly re-inspire ourselves by returning again and again to the awesome presentation of Jesus Christ in the Bible. That's what will keep our minds in the right focus as we go through busy, distracting days.
Subscribe to:
Posts (Atom)
