His thoughts towards us... Looking at Jeremiah 29

It's probably one of the most popular Old Testament passages of Scripture. You see it on posters, cards, notebooks, bookmarks, plaques... But as I've been reading through Jeremiah, it's really made me rethink what God's promises in chapter 29 actually mean and signify.

Firstly, in the run-up to chapter 29, there are a number of chapters which document Jeremiah's struggle to be heard as a true prophet, and the prominence of false prophets amongst God's people at that time. It was a turbulent political time; Nebuchadnezzar had already carried off certain articles from the temple and members of the royal family along with others to be exiles. The false prophets were giving the people left in Judah false assurances, like Hananiah, who breaks the yoke Jeremiah had made as a visual image and declares that God says he will 'break the yoke of the king of Babylon' (28.4). But God tells Jeremiah that He has 'put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon' (28.14). The impossible unthinkable circumstances that God's people were in - where their land and their identity were under threat - was actually being engineered by God Himself to punish them for their unfaithfulness to Him. Jeremiah's message, that they should submit to exile and not rebel, and seek the peace of the pagan land of Babylon (29.7), was not what the people wanted to hear. They wanted deliverance from Babylon, not a deliverance that featured 70 years of captivity.

And yet, even the fact that they were going into captivity with a promise of deliverance was incredible grace from God to them. As Jeremiah writes in Lamentations, 'Through the Lord's mercies we are not consumed, because His compassions fail not. They are new every morning; Great is Your faithfulness.' (3:22-23). All God's people deserved was annihilation by foreign powers; they didn't deserve even to be exiled. In this light, the letter which God tells Jeremiah to write to the captives in chapter 29 is full of hope and promise: 'Build houses and dwell in them; plant gardens and eat their fruit.' (29.5) Exile was not meant to crush them but to give them an opportunity to seek the Lord again.

'For thus says the LORD: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place. For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope. Then you will call upon Me, and go and pray to Me, and I will listen to you. And you will seek Me and find Me, when you search for Me with all your heart.' (29.10-13)

Although there was little positive reception to Jeremiah's words at the time (see verses 27-32, which show Shemaiah's objection to the letter and God's judgement upon him), godly men like Daniel would take Jeremiah's words very seriously and use them as a spur to seek the Lord as the seventy years drew to a close (see Daniel 9). This is such an encouragement, that the Word of the Lord has power and truth. Even if the majority don't see or accept it, there will be a godly remnant who do.

I don't think we can take verse 11 out of chapter 29 and use it as some kind of promise to anyone that God has plans for their good, as a kind of lucky charm, because the rest of Jeremiah and indeed the letter itself in chapter 29 is about obedience to the Lord. Only if we have true respect for God and honour Him in our lives can promises like these ones of hope apply to us. It's also worth remembering that in the New Testament, the 'living hope' that writers such as Peter refer to (see 1 Peter 1:3) is first and foremost a hope of resurrection, a heavenly inheritance, rather than earthly prosperity. Jeremiah has a compelling message for us today, and if we relegate our study of this book to a few verses pulled out of context and put onto a kitchen wall plaque, we do this to our detriment. I am loving the freshness of this book, and I'm seeing more and more how the different chapters tie together, even though they are not always in chronological order and mix up oracles and messages with narrative story about Jeremiah's life. Praise God for the depth and breadth of His Word, and for its power.

'Is not my word like fire, declares the LORD, and like a hammer that breaks the rock in pieces?' (Jer 23:29)

The concept of Home

My husband and I were talking about this and it made me think through what a Home is in the Bible. Why are we so obsessed with creating a home for ourselves? Is it right to do that?

The overall conclusion I came to is that the reason we are home-makers is that

we seek to recreate Eden, our Paradise that was lost.

In Eden, as described in Genesis 1-2, we lived in a perfect world, in a perfect relationship with God. There was no danger, there was no bloodshed. But man's sin in Genesis 3 broke that perfect safety. Adam and Eve were cast out into a lonely and scary world with predators. Their son Cain became a murderer, and he himself needed God to give him a mark of protection as he feared for his own safety. The world had become brutal.

And so, ever since then, human beings have sought to create a home for themselves, as a haven of safety and domestic security. Our home is where we retreat at the end of the day, where we feel safe from the insults and attacks of others, where we can really be ourselves. It doesn't matter if it's a tent or a red-brick building, its function is the same.

In the little vignettes and stories we have in the Bible, we catch glimpses of people's homes. Isaac is deceived by Jacob in the security of his home, Joseph is welcomed into the home of Potiphar but his master's wife tries to seduce him then falsely accuses him, King David calls for Bathsheba to be brought into his home so that he can sleep with her. In a fallen world, the home has become a place of corruption and sin, just as much as the outside world. And the devil loves to attack the homes of believers, because a home where God is at the centre is a piece of Paradise which magnetically attracts those seeking love and friendship.

But we mustn't forget that home can become a fatal trap of comfort, too. Abraham and Sarah were brave enough to leave their home to follow God's calling on their lives. Ruth left her home in Moab to make her home with her mother-in-law Naomi. Israel had to leave their homes in Egypt in order to escape slavery, and it took 40 years of wandering in the wilderness before they reached the Promised Land.

We, like them, need to hold onto the promises of God. Our homes on earth are temporary; our real home is in heaven and it is eternal (John 14:2, Heb 11:15-16). Let us uphold marriage and the family as the foundation units for a solid society, and our homes as places where we welcome the stranger, the needy, the vulnerable (Lk 14:13-14). Our homes can be for them a taste of the new heavens and the new earth that will one day come, where there is no pain, suffering or danger anymore (Rev 21). Let us not seek to create a nice home as an end in itself, but in a blazing signpost that we were made for greater things.

God of wrath, God of love?

"The Old Testament God is a God of wrath. He annihilates entire cities of people. How can you believe in a God like that?"

Ever been asked that question, or asked it yourself? I'm sure we all have.

The Bible is not an easy book to grasp. In the time of history that it spans, there are many events which seem difficult or troubling to the modern mind.

Joshua 11-12 is perhaps one example. Here the Israelite army, led by Joshua, respond to an attack of several cities by completely slaughtering everyone. God hands them over to Israel (6), and everyone back home in the city is put to the sword (11).

'They totally destroyed them, not sparing anything that breathed.' (11)

The author of Joshua makes it clear that Israel acted in obedience to God's command, and God Himself 'hardened ther hearts to wage war against Israel, so that He might destroy them totally, exterminating them without mercy, as the Lord had commanded Moses.' (20)

So what are we to make of this?

1. God's mercy is always offered to those who repent... but ONLY to those who repent.
Reading the book of Jonah, we have a situation where an entire city stands under God's judgement, and will be destroyed unless they repent. The Ninevites DO repent, and the city is spared.
This is what these cities in Joshua's time should have done. They had heard about God's miraculous dealings with the people of Israel, rescuing them from Egypt, and they chose to fight against God instead of repenting and worshipping Him (like Rahab). Because of this choice, they are destroyed.

2. God has the right to judge us.
He is the Creator of the universe, the sovereign omniscient Lord of power, and He is utterly and entirely pure. All humans are accountable to Him because of these things. And we all naturally turn away from God and go our own way (Romans 3). This is enough to deserve judgement, even without all the terrible things we think, say and do.

3. The reality of hell.
These episodes of destruction in the Old Testament reflect the eternal destiny of those who reject God: hell. If it's shocking and unpleasant to read about people being killed in war, then we're meant to see how much worse hell is. These accounts are there to shake us out of spiritual apathy and show us how much we need to repent.

4. Only through God's grace can any one be saved.
As the book of Romans in the New Testament seeks to argue, no one deserves God's mercy. It is a gift of His grace. If 10 criminals are released from prison unexpectedly, the public don't say 'Why wasn't every criminal released?' Instead they say, 'Why were 10 criminals released?' It's similar to salvation. Instead of asking why God saves some and not others, we should be asking why He saves ANYONE.

5. Only through Jesus can we be saved.
To say that the Old Testament is about wrath and the New Testament about love is simplistic and naive. The New Testament contains the biggest and most terrifying act of judgement God has ever done: the crucifixion of Jesus Christ. On that cross, God's wrath was poured out on His only Son, so that sin could be decisively dealt with and repentant sinners could be saved.
'Christ Jesus came into the world to save sinners.' 1 Tim 1:15

6. The whole Bible is linked together by God making promises and fulfilling them.
In Genesis we see God making promises to Abraham, Isaac, Jacob and the nation of Israel: to bless them, gie them land and bless all the earth through them. In one sense these promises are being fulfilled in Joshua, as the people claim the promised land. This is a positive thing because it shows the just kingdom of God rightfully replacing the unjust kingdoms of this world, who have usurped His rule over the earth (New Bible Commentary).
But in another sense, it is not until the New Testament that these promises are fully realised in Christ, as Jesus makes it possible for God's people to live under His rule and obey Him, through the forgiveness of the cross and the power of the Holy Spirit.

The lesson of Joshua 11-2 is that God's people need to trust in Him and obey His instructions. The same is true for us today.

Psalm 22: When David saw Jesus

Psalm 22

I've been looking at the connection between David and Jesus, and Psalm 22 is a pretty massive connection!

It's a psalm which David wrote, and it clearly prophesies about Jesus' death on the cross, an event which would not take place for hundreds of years.

On the cross, Jesus cried out v1: 'My God, my God, why have You forsaken Me?' This showed that at that point in time, the Trinity was ripped apart as God the Father poured out His wrath for sin on His Son, the innocent and perfect atoning sacrifice.

But Jesus' quote also pointed His observers to what was happening. The psalm contines in v3-5 to talk of God's sovereignty, and the way He has always saved those who trust in Him. Those watching Jesus die see Him as one rejected by God, and their words virtually repeat v8: 'He trusts in the Lord; let the Lord rescue Him.'

The people could not see that Jesus was enduring the shame of the cross so that they could be saved if they believed.

Jesus also quoted the psalm to show how prophecy was being fulfilled. Being poured out like water, being parched, being pierced in hands and feet, having garments divided- all these details came to pass.

Ultimately Jesus quoted this psalm to remind Himself of the promises of God-
'He has not despised or disdained the suffering of the afflicted one' (24);
'The poor will eat and be satisfied' (26);
'All the ends of the earth will remember and turn to the Lord' (27). 'They will proclaim His righteousness to a people yet unborn- for He has done it.' (31)

On the cross, Jesus thought of us. When He proclaimed, 'It is finished', He died knowing He would be raised... and so would all those who died in faith.

David could not have known this, but God's Spirit rested on him, and in this psalm, he had a glimpse of Jesus. How much more privileged are we, to have the full picture in the New Testament!

What is the connection between David and Jesus?

I've been posting recently about the lessons we can learn from David's life- through the narrative in 1 & 2 Samuel and his prayers and songs in Psalms. We have seen how David went through many trials, and his prayers can be a great help to us when we are going through tough times too.

But having just read Graeme Goldsworthy's 'Gospel and Kingdom', I've been reminded of the importance of David's connection with Jesus, and the dangers of misapplying David's experiences to our own lives. For example, Goldsworthy writes that to apply David to ourselves in the story of David vs Goliath is probably not that helpful, because in that incident, David was acting as God's anointed one to save His people. I still think David is an example of faith to us, as I wrote in my blog-post, but I think Goldsworthy's point is very important. We can identify a lot more with the stunned and ecstatic people of Israel than with the giant-slayer! After all, the gospel is all about what God has done FOR us in Jesus Christ:
- Jesus lived a life of perfect obedience for us
- Jesus died taking our punishment for us

Jesus was pre-figured in David, because David was a king after God's heart. David was not a perfect king. But Jesus is! David points us towards Jesus as the ultimate King, the ultimate One anointed by God to save His people. David, in 2 Samuel 5-6, leads Israel to victory (as their king), and defeats the Philistines through God's power. David saves the people from the Philistines. Jesus, however, saves God's people from their sins -past, present and future. It's a whole different scale!

Later in 2 Samuel we will see God's promise to David that his descendant will reign for ever- a prophecy that sees fulfilment in Jesus. Seeing how Jesus is the culmination of all God's promises is a fantastic spur to worship Him more whole-heartedly, I've found this week.

Psalm 34: Experiencing God's goodness

Lessons from David- Psalm 34

'I will extol the Lord at all times,' David cries (1), because 'I sought the Lord, and He answered me; He delivered me from all my fears.' (4)

The context for this Psalm (David's encounter with Abimelech, when he feigned madness and managed to escape) shows that it is a testimony of a time where David sought God and God answered. It is an experience of God's goodness that leaves David jumping for joy with praise to God, despite his otherwise troublesome situation (being on the run from Saul).

And what is the point of our faith unless we experience God's grace for ourselves? Unless the joy of being in a relationship with Jesus penetrates our attitude and daily life, we can have no true faith.

This psalm calls us to experience God's goodness personally:
'Taste and see that the Lord is good; blessed is the man who takes refuge in Him' (8).

Note that it says 'takes refuge'- that implies that things will be difficult for us. We will have troubles, and we will need refuge. Experiencing God's goodness is not, then, about having a sunny problem-free existence, but about coming to God in the bad times as well as the good, and still praising Him- because there is always something to praise God for.

The Bible gives us great promises that are REAL! We can know God's grace now and even this side of heaven, we can discover that 'those who fear Him lack nothing... no good thing' (9-10).

We need to turn from evil and do good (14) if we want to know true blessing, but the best thing is that the Lord redeems us. No matter how sinful we are, 'no-one will be condemned who takes refuge in Him' (22). This is the amazing truth of the Gospel.