Just want to let the Word do the talking here! Here's 5 passages I have found so so helpful in times of suffering:
Psalm 90
Lord, you have been our dwelling place in all generations.
2 Before the mountains were brought forth,
or ever you had formed the earth and the world,
from everlasting to everlasting you are God.
3 You return man to dust
and say, “Return, O children of man!”
4 For a thousand years in your sight
are but as yesterday when it is past,
or as a watch in the night.
5 You sweep them away as with a flood; they are like a dream,
like grass that is renewed in the morning:
6 in the morning it flourishes and is renewed;
in the evening it fades and withers.
7 For we are brought to an end by your anger;
by your wrath we are dismayed.
8 You have set our iniquities before you,
our secret sins in the light of your presence.
9 For all our days pass away under your wrath;
we bring our years to an end like a sigh.
10 The years of our life are seventy,
or even by reason of strength eighty;
yet their span is but toil and trouble;
they are soon gone, and we fly away.
11 Who considers the power of your anger,
and your wrath according to the fear of you?
12 So teach us to number our days
that we may get a heart of wisdom.
13 Return, O Lord! How long?
Have pity on your servants!
14 Satisfy us in the morning with your steadfast love,
that we may rejoice and be glad all our days.
15 Make us glad for as many days as you have afflicted us,
and for as many years as we have seen evil.
16 Let your work be shown to your servants,
and your glorious power to their children.
17 Let the favour of the Lord our God be upon us,
and establish the work of our hands upon us;
yes, establish the work of our hands!
2 Corinthians 1
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.
8 For we do not want you to be ignorant, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.
1 Peter 1
Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honour at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.
Romans 5
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 More than that, we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.
6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Romans 8
For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.
26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,
“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
Showing posts with label comfort. Show all posts
Showing posts with label comfort. Show all posts
Saturday, March 14, 2015
Thursday, August 26, 2010
The concept of Home
My husband and I were talking about this and it made me think through what a Home is in the Bible. Why are we so obsessed with creating a home for ourselves? Is it right to do that?
The overall conclusion I came to is that the reason we are home-makers is that
In Eden, as described in Genesis 1-2, we lived in a perfect world, in a perfect relationship with God. There was no danger, there was no bloodshed. But man's sin in Genesis 3 broke that perfect safety. Adam and Eve were cast out into a lonely and scary world with predators. Their son Cain became a murderer, and he himself needed God to give him a mark of protection as he feared for his own safety. The world had become brutal.
And so, ever since then, human beings have sought to create a home for themselves, as a haven of safety and domestic security. Our home is where we retreat at the end of the day, where we feel safe from the insults and attacks of others, where we can really be ourselves. It doesn't matter if it's a tent or a red-brick building, its function is the same.
In the little vignettes and stories we have in the Bible, we catch glimpses of people's homes. Isaac is deceived by Jacob in the security of his home, Joseph is welcomed into the home of Potiphar but his master's wife tries to seduce him then falsely accuses him, King David calls for Bathsheba to be brought into his home so that he can sleep with her. In a fallen world, the home has become a place of corruption and sin, just as much as the outside world. And the devil loves to attack the homes of believers, because a home where God is at the centre is a piece of Paradise which magnetically attracts those seeking love and friendship.
But we mustn't forget that home can become a fatal trap of comfort, too. Abraham and Sarah were brave enough to leave their home to follow God's calling on their lives. Ruth left her home in Moab to make her home with her mother-in-law Naomi. Israel had to leave their homes in Egypt in order to escape slavery, and it took 40 years of wandering in the wilderness before they reached the Promised Land.
We, like them, need to hold onto the promises of God. Our homes on earth are temporary; our real home is in heaven and it is eternal (John 14:2, Heb 11:15-16). Let us uphold marriage and the family as the foundation units for a solid society, and our homes as places where we welcome the stranger, the needy, the vulnerable (Lk 14:13-14). Our homes can be for them a taste of the new heavens and the new earth that will one day come, where there is no pain, suffering or danger anymore (Rev 21). Let us not seek to create a nice home as an end in itself, but in a blazing signpost that we were made for greater things.
The overall conclusion I came to is that the reason we are home-makers is that
we seek to recreate Eden, our Paradise that was lost.
In Eden, as described in Genesis 1-2, we lived in a perfect world, in a perfect relationship with God. There was no danger, there was no bloodshed. But man's sin in Genesis 3 broke that perfect safety. Adam and Eve were cast out into a lonely and scary world with predators. Their son Cain became a murderer, and he himself needed God to give him a mark of protection as he feared for his own safety. The world had become brutal.
And so, ever since then, human beings have sought to create a home for themselves, as a haven of safety and domestic security. Our home is where we retreat at the end of the day, where we feel safe from the insults and attacks of others, where we can really be ourselves. It doesn't matter if it's a tent or a red-brick building, its function is the same.
In the little vignettes and stories we have in the Bible, we catch glimpses of people's homes. Isaac is deceived by Jacob in the security of his home, Joseph is welcomed into the home of Potiphar but his master's wife tries to seduce him then falsely accuses him, King David calls for Bathsheba to be brought into his home so that he can sleep with her. In a fallen world, the home has become a place of corruption and sin, just as much as the outside world. And the devil loves to attack the homes of believers, because a home where God is at the centre is a piece of Paradise which magnetically attracts those seeking love and friendship.
But we mustn't forget that home can become a fatal trap of comfort, too. Abraham and Sarah were brave enough to leave their home to follow God's calling on their lives. Ruth left her home in Moab to make her home with her mother-in-law Naomi. Israel had to leave their homes in Egypt in order to escape slavery, and it took 40 years of wandering in the wilderness before they reached the Promised Land.
We, like them, need to hold onto the promises of God. Our homes on earth are temporary; our real home is in heaven and it is eternal (John 14:2, Heb 11:15-16). Let us uphold marriage and the family as the foundation units for a solid society, and our homes as places where we welcome the stranger, the needy, the vulnerable (Lk 14:13-14). Our homes can be for them a taste of the new heavens and the new earth that will one day come, where there is no pain, suffering or danger anymore (Rev 21). Let us not seek to create a nice home as an end in itself, but in a blazing signpost that we were made for greater things.
Labels:
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Friday, September 26, 2008
Psalms 54-55: Calling out in a crisis

Lessons from David- Psalms 54-55
These two psalms really emphasise God as the One to turn to in a crisis. David is surrounded by enemies and anguish and trouble, yet he can say:
'Surely God is my help; the Lord is the One who sustains me... I will praise Your Name, O LOrd, for it is good. For He has delivered me from all my troubles.' (4-7)
In faith based on God's character and God's previous actions, David expects to be saved. And so in Ps 55 the tense moves to a continual present:
'I call to God, and the Lord saves me... He hears my voice' (16-17)
David thus encourages the people to exercise the same dependence and faith in God:
'Cast your cares on the Lord and He will sustain you; He wil never let the righteous fall.' (22)
Don't turn away from God in a crisis- He's the best One to turn to.
Sunday, September 21, 2008
Psalm 24-25: How to search for God... and find Him

Lessons from David: Psalms 24-25
In Ps 24, David reflects on God's purity and majesty and how men can worship Him. Earth belongs to Him (1), He is the King of glory (7), strong and mighty (8). Therefore 'He who has clean hands and a pure heart' (4) can seek Him and worship.
Ps 25 elaborates more on what it means to seek God. It involves trusting in Him (1), and looking to Him for guidance- 'Show me Your way, O Lord, teach me Your paths.' (4)
It involves asking for forgiveness (7) and deciding to live God's way instead (8). But it is not just one-way. God is loving and faithful to those who obey Him (10). He makes His covenant known to us (14), and comforts us in loneliness, and anguish (16-17). He actively rescues us and gives us refuge (20).
It is a relationship to wonder at and rejoice in.
Monday, September 1, 2008
Pursued but not alone

Lessons from David- 1 Samuel 19-20
David's situation in these chapters is not good. In fact, it is dire.
For a while he lives precariously in Saul's house (again evading Saul's deadly spear), and runs away to find Samuel- the prophet who anointed him. Why? To reaffirm his calling? To ask what God was doing? To be with someone Saul feared and respected? Maybe all these things.
It is understandable that so many Psalms speak of anguish, but affirm a trust in God. Even in dark times, David saw evidence of God's hand providing for him and protecting him:
-the warnings he received from Jonathan and Michal
-Jonathan's intervention
-the Spirit working on those who came to capture David, even Saul himself
-the arrows signal
God provided Samuel and Jonathan to comfort, reassure and help David to escape Saul's wrath. They were able to affirm his innocence ('He took his life in his hands when he killed the Philistine. The Lord won a great victory for all Israel... Why then would you do wrong to an innocent man like David' 19.5) whilst still giving glory to God.
Jonathan particularly stands out as a model of sacrificial friendship, placing his relationship with his father on the line to save David. He doesn't think of his own satus and power, but of David's- he evidently believes and supports God's anointing (20.15).
Jonathan loves God, and his care for David is an outworking of that. David has to face a time of lonelienss and persecution, but Jonathan will be praying for him.
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