Feeling guilty?

At Faithfit today we were talking about our goals for health and fitness, and we talked about our varying struggles with guilt when we fail to meet those goals. At the prayer meeting on Sunday night, we were talking about the need generally for more conviction of sin in order to see more fruitfulness in the church. As I've been thinking about it, it seems to me that there's a lot of guilt around, but not much true conviction. It got me reading up on what conviction really is and how we should deal with it biblically.

Guilt is a common emotion we all experience (Christian or not) when we do something wrong we are ashamed of. But conviction is something only the Holy Spirit can work (see John 16:8). Conviction is seeing God's holiness and feeling an utter dread of sin when we see how it offends God. The devil wants us at this point to feel paralysed in condemnation, but the Holy Spirit uses our conviction to drive us to the cross of Jesus. Our conviction helps us to value the cross as we should, because it is through the cross that Jesus took on the wrath of God upon sin so that we wouldn't have to experience it ourselves, if we are trusting in Him. Our conviction also helps us correctly to view God, and not view Him simply as a kind Friend. He is our Friend, but He is also awesome in His majesty and perfection. We need that sense of awe too.

Conviction of sin is necessary for someone to come to true faith in Jesus, but it doesn't stop at a one-time conversion experience. Conviction is continuous in our lives as long as we are living on earth, because we still sin. Our sin is paid for at the cross, full stop, but as part of our sanctification, God is making us to be more like Jesus every day, and conviction is an integral part of that process.

Nancy Leigh deMoss teaches on brokenness, and she explains it as a lifestyle of responding in humility and obedience to the conviction of God's Spirit and His Word. True conviction means there's no more blame on anyone else, no more ifs or buts, no comparison game, but just broken humility like the tax collector: ‘God, have mercy on me, a sinner.’ (Luke 18:13) I definitely find it easier to be the Pharisee in this story! He's the one who compares himself to everyone else and finds himself to be in the right before God, but he fails to see his own self-righteousness. He's so busy being religious and fasting and giving money that he's neglected to search his own heart.

It can be tempting, growing up in a Christian home or a 'respectable' family, to view sin as something that somebody else does. To view sin as the big mess-ups, like stealing or cheating or drug addiction or adultery. Nancy's list of 'respectable sins' really convicts me: wasting time, self protection, talking too much, eating or drinking too much, having a sharp tongue or a critical spirit, overspending, fear, worry, selfish motives and complaining. Some of the goals we've been making at Faithfit aren't really to do with sinning - like my goal to drink more water! But some of our goals are to do with character traits we want to build to be more like Jesus, such as self control. While I don't think we should use our goals as a legalistic measuring standard of how well we're doing before God, perhaps there is room for us to reflect on whether the barriers to us meeting our goals could be sinful patterns of behaviour in our lives, or even idolatry.

So let's keep it up, ladies, because our motive is to glorify Him! And when we do fail, let's take a moment to see if this is something we should feel convicted about - in which case we need to take it to the cross, confess it to the Lord and to each other, then move on in freedom.

'Whoever conceals their sins does not prosper,
but the one who confesses and renounces them finds mercy.' Proverbs 28:13

Leviticus: the necessity of holiness

It seems to me that Leviticus is one of the most neglected books of the Bible. It's easy to understand why: it starts with seven chapters about different types of offerings, then talks about the priesthood of Aaron, then gives loads of laws which seem fairly obscure. A lot of them aren't applicable for Christians today; they have been fulfilled in Jesus' death and resurrection. We don't have a levitical priesthood anymore, nor do we offer sacrifices, because Jesus is our great High Priest and His sacrifice was offered once for all (see Hebrews 10). But it does bug me that Leviticus gets written off, especially the moral laws, because so many of the principles in those laws still stand today. Where did Jesus get 'you shall love your neighbour as yourself' from (see Matt 22:39)? Leviticus 19:18.

The key thing to remember when reading Leviticus is that at the heart of the book is the holiness of God and how God's people are to reflect that holiness. This principal is very relevant for Christians today; after all, God doesn't change. He is still holy. He still requires holiness from His people. That's one of the main ways Leviticus is used in the New Testament. Peter quotes it in his letter:

'As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.”' (1 Pet 1:14-16)

Peter is quoting from Leviticus 11:44 and Leviticus 19:2.

In some ways, the ways in which people demonstrate holiness have changed. In Leviticus there were laws which gave a symbolic representation of holiness and by following them, God's people would be separate from other nations. We don't have these symbolic ritual laws anymore, like purification rites (Lev 12), not eating certain animals (Lev 11, see also Acts 10) and circumcision (Lev 12:8). It's the moral perspective of Leviticus which strikes me the most: be holy in your sexuality or die (Lev 20:10-16), be holy in your words about God or die (Lev 24:10-23), be holy in your worship or die (Lev 10:1-20). Why did God judge people so harshly for breaking laws in the Old Testament? Because in their disobedience, they revealed that they really cared little for Him. Holiness is a key test of our devotion to the LORD, and the New Testament continues this same perspective:

'Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practise homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.' 1 Cor 6:9-11.

From a New Testament perspective then, being born again is the beginning of a journey to holiness. Before we came to Christ, there was no way we could be holy. We were lost in sin. But once He saved us, He gave us His Spirit and, through His Spirit, the power to say 'no' to our flesh.

'His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.' 2 Peter 1:3-8

There's this amazing harmony in these verses of God's power in us and our own effort working together to make us holy. It's not salvation by works; it's spiritual growth, and this doesn't happen if we just sit around and fail to exercise our faith in action, or spiritual disciplines like prayer, reading the Word, helping the needy. The New Testament doesn't promise us perfection in this life; it tells us this will be a battle and a struggle which we need spiritual weapons to fight (Eph 6). But there is a sense that we will increase in practical holiness as we grow in spiritual maturity and as our passion for God takes over more and more of our hearts, souls and minds.

Our fight against sin will be most effective when we are fixing our eyes on Jesus, and exposing our sin to others with confession and prayer so that it loses its power and grip on our lives. The devil wants you to wallow in secret sin and doubt your salvation and the efficacy of Christ's redemption; the Spirit wants to convict you of sin so that you see it for what it really is, and see victory over it through Jesus' blood shed for you on the cross.

'Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.' 2 Cor 7:1

'Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.' 1 John 3:2-3

Is Christianity about being good? Part 2

Having established that we are saved by God's grace through Jesus, not by anything we do ourselves, it is important to look at the place of 'being good' in the life of a Christian.

After taking that step of faith to trust in Jesus, and giving your life over to Him, the way you live as a Christian is vitally important for yourself, for others and for God's glory.

When you become a Christian, you essentially undergo a complete transformation of identity. Before, you were a sinner, trapped in darkness. After, you are perfect in God's sight through Jesus, in the light. Before, you had no power to stop sinning. After, you now have the ability to say no to temptation, with the empowering of the Holy Spirit within you.

To become a Christian involves a realisation of how awful sin is. Believing the gospel message means believing that your sin is terrible and deserves God's judgement. Therefore it makes no sense for a Christian to go back to living life the way they want it, regardless of God. As Paul writes,

'Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?' (Romans 6:1-2)

Peter argues that we should 'make every effort to add to your faith goodness... knowledge... self-control... perseverance... godliness' (2 Peter 1:5-6). These qualities prevent us from being 'ineffective and unproductive' in our knowledge of Jesus (2 Peter 1:8). This is a crucial point: if we as Christians carry on sinning without any repentance, we are not allowing God to change us, and we are being a very poor example to others of what being a Christian really means. How can you tell people that they need God's forgiveness if you're flouting His gift of grace by deliberately rebelling against His Word? The gospel message becomes 'ineffective' in us if we refuse to let it change every aspect of our lives. We can't just give God Sundays and then use the rest of the week however we want to.

The Christian life should revolve around giving God glory. He is not glorified when we live against Him. He is glorified when we praise Him for His grace in Jesus, and when we seek to live as Jesus did.

'This is how we know we are in Him: whoever claims to live in Him must walk as Jesus did.' (1 John 2:5-6)

Notice the first part of that verse. John's basically saying that anyone can say they're a Christian. The real proof is in how they actually live life. Christians will still mess up and struggle with sin and their 'old self' (Rom 6:6, Eph 4:22), but the key word there is 'struggle'. Someone who isn't a Christian will not 'struggle' with sin. They'll just do it, without caring what God thinks.

In the light of Jesus' imminent return, we should live 'holy and godly lives' (2 Pet 3:11) to be found 'spotless, blameless and at peace with Him' (2 Pet 3:14). Imagine the embarrassment of Jesus returning and finding you doing something you shouldn't be doing!

And the key to fighting sin is really in replacing it with godly pursuits. Jesus says we should 'abide' in Him and bear fruit (John 15), so we should be seeking to use our lives to get to know Him better by reading His Word, share the good news of the gospel with others, and serve Him in everything we do by doing it whole-heartedly and for His glory, not our own.

Psalm 19: The God who is wise

Lessons from David- Psalm 19

'The heavens declare the glory of God; the skies proclaim the work of His hands' (1)

All of creation witnesses to the existence of a generous and wise God. He can create things well- and does so with grandeur. Just look at the sun (5-6), the centrepoint of our universe. God is brighter, everlasting and more majestic than this.

And God's wisdom is also revealed to us in His Word, described here as perfect, trustworthy, wisdom-giving, joyous, radiant and precious. 'By them is Your servant warned; in keeping them there is great reward.' (11)

How often do we view God's commands as limiting factors on our lives? Instead we should follow the psalmist's example, and humbly come befre God's Word so that our errors can be discerned (12). By coming to God's Word humbly and prayerfully we are asking God to change us to be increasingly blameless and holy.

'May the words of my mouth and the meditation of my heart be pleasing in Your sight, O Lord, my Rock and my Redeemer.' (14)

Psalm 15: The need for holiness

Lessons from David: Psalm 15
This psalm reminds us that God is holy and requires holiness from us. Only one whose walk is blameless and who does what is righteous can dwell with Him. He wants us to speak the truth from the heart, be careful not to speak ill of others, and seek the good of others too.

God wants us to honour those who fear Him and keep our promises 'even when it hurts'. If we do these things we will 'never be shaken', and the Bible gives us so many examples of people who were shaken by sin (such as David in his encounter with Bathsheba).

Even though Jesus has saved us by His righteousness, our holiness is important to God. Our conduct should reflect the kind of God He is and what He has done for us- purified us from all sin.

Psalm 29: Do you have a right view of God?

Lessons from David- Psalm 29

'ascribe to the Lord glory and strength... the glory due to His Name, worship the Lord in the splendour of His holiness.' (1-2)

Do you have a right view of God? This is a life-changing question. And as we look at this psalm, life-changing truths emerge.

We are to give God the attributes of glory and strength. We are to recognise His transcendence, His blazing light, His mighty power that can do anything we could imagine, and much more. Our purpose in life and future glory is to give God the glory due to His Name. Life is not about raising yourself to a higher salary and better living standards, but raising awareness of God and seeing more people praise Him.

Do we have any idea what the splendour of holiness looks like? Probably not, because we are so sinful. But God's blinding purity is the most beautiful sight for sinful men. It is the sight we can be granted only in heaven when we ourselves have been purified.

In v3-9, many great verbs and adjectives are used to describe God's glory: thunders, powerful, majestic strikes, breaks, shakes, twists, strips. He is 'enthroned as King for ever' (10). But even more fantastically, He 'gives strength to His peole' and blesses them with peace (11). We are shown grace from this God of glory, and that is our greatest motivation for worship.

Why we should love Jesus -1 Peter 1

We, as God's people, have been 'chosen according to the foreknowledge of God the Father... for obedience to Jesus Christ and sprinkling by His blood' (2). We have been chosen to be forgiven, by Jesus Christ's perfect offering and precious blood. The key for loving Jesus more has to be found in understanding more our sinful depravity, His holiness, and the enormity of what happened on the cross for our redemption. We have been redeemed 'with the precious blood of Christ, a lamb without blemish or defect' (19). A lamb willingly slaughtered for our salvation.

The second key to loving Jesus more in this chapter is found in the resurrection. God has 'given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade' (3-4). The risen Jesus gives us hope, certain hope, of eternal life and an amazing future in heaven. When Jesus returns those who trust in Him will have praise, glory and honour for their love for Him (7). And that puts us now into a state of 'inexpressible and glorious joy' (8), for we are receiving salvation (9) and eagerly anticipate the 'grace to be given... when Jesus Christ is revealed' (13). The triumph of the resurrection helps us to love Jesus more as we focus on our eternal home and the final victory over Satan, the day when all trials will end.