Just want to let the Word do the talking here! Here's 5 passages I have found so so helpful in times of suffering:
Psalm 90
Lord, you have been our dwelling place in all generations.
2 Before the mountains were brought forth,
or ever you had formed the earth and the world,
from everlasting to everlasting you are God.
3 You return man to dust
and say, “Return, O children of man!”
4 For a thousand years in your sight
are but as yesterday when it is past,
or as a watch in the night.
5 You sweep them away as with a flood; they are like a dream,
like grass that is renewed in the morning:
6 in the morning it flourishes and is renewed;
in the evening it fades and withers.
7 For we are brought to an end by your anger;
by your wrath we are dismayed.
8 You have set our iniquities before you,
our secret sins in the light of your presence.
9 For all our days pass away under your wrath;
we bring our years to an end like a sigh.
10 The years of our life are seventy,
or even by reason of strength eighty;
yet their span is but toil and trouble;
they are soon gone, and we fly away.
11 Who considers the power of your anger,
and your wrath according to the fear of you?
12 So teach us to number our days
that we may get a heart of wisdom.
13 Return, O Lord! How long?
Have pity on your servants!
14 Satisfy us in the morning with your steadfast love,
that we may rejoice and be glad all our days.
15 Make us glad for as many days as you have afflicted us,
and for as many years as we have seen evil.
16 Let your work be shown to your servants,
and your glorious power to their children.
17 Let the favour of the Lord our God be upon us,
and establish the work of our hands upon us;
yes, establish the work of our hands!
2 Corinthians 1
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.
8 For we do not want you to be ignorant, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.
1 Peter 1
Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honour at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.
Romans 5
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 More than that, we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.
6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Romans 8
For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.
26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,
“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
Showing posts with label Scripture. Show all posts
Showing posts with label Scripture. Show all posts
Saturday, March 14, 2015
Sunday, November 30, 2014
1 & 2 Timothy- Hold on to the truth
I love coming back to these pastoral epistles of Paul because they sound a klaxon call to me of what is really important in the Christian life. And with so many voices in the media, some even claiming to be genuine believers, giving so many opinions which seem to contradict the Word of God, these two letters give a timely reminder to us today to hold on to the truth. In both letters, Paul keeps coming back to the prevalence and danger of false teachers ('remain at Ephesus so that you may charge certain persons not to teach any different doctrine' - 1 Tim 1:3; 'Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons' - 1 Tim 4:1). Why does he repeat these warnings? Why does it matter that some people out there are saying different things about God, Jesus and the gospel? It's clear from Paul's language that it's not something we should take lightly. In fact, these false ideas and wrong messages are from the realm of the demonic.
The fact is, however clear of the gospel we are when we are saved, we so easily forget the simplicity and yet depth of the truth of salvation. We are prone to grow cold in our appreciation of what Christ has done for us. I think it's interesting that Paul in these letters gives several 'trustworthy sayings' which may have been used like creeds in the early church, statements to memorise and say together as a group of believers, reinforcing the basic doctrine of God. There are also some more poetic sections which may have been sung as hymns. Either way, their function was to give a bite-size statement of what we believe as Christians, what makes us distinctive. The first 'saying' is this:
The message Paul has been 'appointed a preacher' for (1 Tim 2:7) is that 'there is one God... one mediator between God and men, the man Christ Jesus' (1 Tim 2:5). Paul emphasises that he is 'telling the truth' (v7) here- the gospel is not another lie. We have to remember the truth of the gospel, because as soon as we start moving away from it, we start giving ourselves credit for our own salvation or losing our assurance and hope. Paul writes: 'If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing.' (1 Tim 6:3-4) False teaching is linked to arrogance, because it's a re-invention of the truth or a distortion of it, and also to corrupt motives.
By contrast, truth in the pastoral epistles is linked with purity and living an exemplary life for the gospel. In his descriptions of the qualities of an elder and deacon, Paul writes that they must 'keep hold of the deep truths of the faith with a clear conscience' (1 Tim 3:9, NIV). There's a clear link between knowing the truth, teaching the truth, and obedience, just as there is a link between sin and lying and deceit. Paul says that if Timothy closely watches himself for right conduct and truthful teaching, he will save himself and his hearers (1 Tim 4:16). Similarly, in 2 Tim 3:10 Paul refers to his teaching and his way of life in the same breath as things which validate his ministry. Truth must be lived out; if it isn't, then it isn't really believed.
As a leader and a teacher in the church, Timothy is told repeatedly to 'guard' the truth that he knows (1 Tim 6:20-21, 2 Tim 1:11-14) and to be a 'workman who correctly handles the word of truth' (2 Tim 2:15). The Scriptures have to be our start and end point for knowing truth; they are a gift to us from God revealing everything we need for life and godliness (2 Tim 3:16-17). We have to hold on to the truth and church leaders need to keep preaching the truth, despite any negative reaction (2 Tim 4:2-3). Truth is something we have to pass on when training up future leaders (2 Tim 2:2), to protect the church from falling away from Christ and into sin. Paul also says that Timothy should be 'using truth to gently instruct those who oppose you, in the hope that God will grant them repentance leading them to a knowledge of the truth.' (2 Tim 3:25). This suggests that we need humble conviction to see and accept God's truth, a work which can only be done by the Holy Spirit. The job of the messenger is simply to pass on the truth to the hearer; the rest is up to God.
Knowing the truth is the most freeing thing about being a Christian. Finally we can stand before God knowing we are accepted in Christ. We can receive God's good gifts with thanksgiving, because we are freed from legalism and false shackles (1 Tim 4:3-5). We hold on to the truth because it sets us free (John 8:32).
The fact is, however clear of the gospel we are when we are saved, we so easily forget the simplicity and yet depth of the truth of salvation. We are prone to grow cold in our appreciation of what Christ has done for us. I think it's interesting that Paul in these letters gives several 'trustworthy sayings' which may have been used like creeds in the early church, statements to memorise and say together as a group of believers, reinforcing the basic doctrine of God. There are also some more poetic sections which may have been sung as hymns. Either way, their function was to give a bite-size statement of what we believe as Christians, what makes us distinctive. The first 'saying' is this:
'Christ Jesus came into the world to save sinners' (1 Tim 1:15).It's a fundamental truth that reminds us that we are all in need of a rescuer. Paul used to be a religious fanatic, zealous for the law of God, and yet he recognises that none of it is good enough to achieve his salvation (see Philippians 3:4-8); the reality is that he was 'a blasphemer, persecutor and insolent opponent' (1 Tim 1:13).
The message Paul has been 'appointed a preacher' for (1 Tim 2:7) is that 'there is one God... one mediator between God and men, the man Christ Jesus' (1 Tim 2:5). Paul emphasises that he is 'telling the truth' (v7) here- the gospel is not another lie. We have to remember the truth of the gospel, because as soon as we start moving away from it, we start giving ourselves credit for our own salvation or losing our assurance and hope. Paul writes: 'If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing.' (1 Tim 6:3-4) False teaching is linked to arrogance, because it's a re-invention of the truth or a distortion of it, and also to corrupt motives.
By contrast, truth in the pastoral epistles is linked with purity and living an exemplary life for the gospel. In his descriptions of the qualities of an elder and deacon, Paul writes that they must 'keep hold of the deep truths of the faith with a clear conscience' (1 Tim 3:9, NIV). There's a clear link between knowing the truth, teaching the truth, and obedience, just as there is a link between sin and lying and deceit. Paul says that if Timothy closely watches himself for right conduct and truthful teaching, he will save himself and his hearers (1 Tim 4:16). Similarly, in 2 Tim 3:10 Paul refers to his teaching and his way of life in the same breath as things which validate his ministry. Truth must be lived out; if it isn't, then it isn't really believed.
As a leader and a teacher in the church, Timothy is told repeatedly to 'guard' the truth that he knows (1 Tim 6:20-21, 2 Tim 1:11-14) and to be a 'workman who correctly handles the word of truth' (2 Tim 2:15). The Scriptures have to be our start and end point for knowing truth; they are a gift to us from God revealing everything we need for life and godliness (2 Tim 3:16-17). We have to hold on to the truth and church leaders need to keep preaching the truth, despite any negative reaction (2 Tim 4:2-3). Truth is something we have to pass on when training up future leaders (2 Tim 2:2), to protect the church from falling away from Christ and into sin. Paul also says that Timothy should be 'using truth to gently instruct those who oppose you, in the hope that God will grant them repentance leading them to a knowledge of the truth.' (2 Tim 3:25). This suggests that we need humble conviction to see and accept God's truth, a work which can only be done by the Holy Spirit. The job of the messenger is simply to pass on the truth to the hearer; the rest is up to God.
Knowing the truth is the most freeing thing about being a Christian. Finally we can stand before God knowing we are accepted in Christ. We can receive God's good gifts with thanksgiving, because we are freed from legalism and false shackles (1 Tim 4:3-5). We hold on to the truth because it sets us free (John 8:32).
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Monday, August 25, 2008
How can I trust the Bible? #1
The Bible was written millennia ago and is translated from the original languages. There must be some element of human error within its pages.
Have you ever thought this? Or maybe been told this by someone else?
The trustworthiness of the Bible is really crucial -not only for my blog, which is based on what the Bible says, but it has huge implications for our lives.
My blog is called 'Treasuring Christ', and there is absolutely no reason why anyone should base their whole life around doing this, unless the Bible is true.
The reason that I treasure Jesus, is because the Bible teaches me that:
1. I'm separated from God by my sin
2. I've been rescued out of this separation by Jesus' death on the cross
3. I now have a place in heaven because of what Jesus has done for me
If you can identify with these three things, I'm sure you'll agree that it's essential to be able to show other people why you believe in Jesus. If you can't identify with these three things, I'm sure you're wondering why or how I can believe them. The reliability of the Bible is a key element in this discussion.
Contrary to popular opinion, the Bible far outweighs any other historical document in terms of reliability, as the table below shows:
Ancient Manuscript Date Earliest Copy No of Copies
Julius Caesar- Gallic Wars 100-44 BC 900 AD 10
Tacitus- Annals of Roman History100 AD 1100 AD 20
Plato- Tetralogies 427-347 BC 900 AD 7
Sophocles 496-406 BC 1000 AD 100
Aristotle 384-322 BC 1100 AD 5
New Testament c. 50 AD 130 AD 24, 633
We do not question the reliability of the works of Caesar, Plato and Aristotle, and yet we question the Bible when the statistics are far ahead in favour of it.
In 1947 the Dead Sea Scrolls were discovered, after being preserved for 1900 years. The text of Isaiah in the scrolls and in a text written 1000 years previously, only 17 letters were different- and these were mere spelling errors. No substantial changes had occurred, and the meaning was not affected. This testifies to the incredible accuracy of the Bible manuscripts. As a matter of fact, when copying Scriptures the Jews had very strict rules to abide to, such as:
The breadth of the column had to be 30 letters, length 48-60 lines
No word, letter or even a yod was to be written from memory
Only authentic copies were to be used as an exemplar
No one should take any notice of even a king when writing God's Name.
There are many more rules, and what they amounted to was not only incredible accuracy in copying, but exact spacing, so that they could instantly tell if the copy was incorrect, and if it was it would be rejected.
I thoroughly recommend this book by Amy Orr-Ewing if you have further questions about this:
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