Colossians: journey through joy

Paul's letter to the Colossians has to be one of my favourite books of the Bible. I remember being at New Word Alive in 2006, hearing a series of talks by different speakers through this short letter, and it really impacted my life about the centrality of the gospel in the Christian life. My church, Hill City, also went through the book last year with dynamic, practical teaching that resonated 'Christ in me' again and again. But more recently, I was reading Nancy Leigh de Moss's book 'Choosing Gratitude- your pathway to joy' and I was reminded of how much thanksgiving and joy are part of this New Testament letter. So I decided to read through it looking at all the sources of our joy as believers as found in the book. Here's what I found...

The most important joy in Colossians is joy in the gospel and the work of salvation of God the Father through Jesus Christ, with the Holy Spirit, in the lives of people today. Paul describes how the gospel came to the Colossians and is 'bearing fruit and growing' all over the world (Col 1:6). Its message is one of salvation, of God qualifying the unqualified to 'share in the inheritance of the saints' by delivering them 'from the domain of darkness' and giving them 'redemption' and 'forgiveness of sins' in the kingdom of Jesus Christ, His Son (Col 1:11-14). How amazing it is to be in this kingdom! We, who 'once were alienated and hostile', are now 'reconciled', 'holy and blameless' before a holy God (Col 1:21-22). We were 'dead in... trespasses' and God made us 'alive together with Him', and cancelled 'the record of debt that stood against us... nailing it to the cross.' In doing so, Jesus 'disarmed the rulers of authorities' and truly triumphed over them once and for all. (Col 2:13-15) Our joy as believers, then, is fundamentally in Christ, 'in whom are hidden all the treasures of wisdom and knowledge' (Col 2:3). He is the key to everything, the way we can know God and please Him. It's possible for us to have a personal experiential relationship with the God of the universe through Jesus Christ! And it's not a one-off thing, it's a daily reality of walking in faith:

'Therefore, as you received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, just as you were taught, abounding in thanksgiving.' (Colossians 2:6-7)

If we move away from Christ, we will lose our joy! We'll get bogged down and distracted by things that don't really matter. We'll lose our perspective. Listen to Paul:

'Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with Him in glory.' (Colossians 3:2-4)

Jesus gives us joy in the future, in the hope of our wonderful eternity which our human minds can hardly comprehend. And Jesus gives us joy in our new identity as children of God, no longer in the kingdom of darkness but in His kingdom of light. We are 100% accepted in Him - that's cause for celebration!

Jesus also gives us joy in lives on earth, as we seek to obey Him.

'Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. .. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self...Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony.' (Col 3:5-17)

It sounds like a tall order, but with the help of the Holy Spirit we can truly get rid of the sinful practices of our past and live a joy-filled life of freedom in purity which pleases God.

We can also find joy in our mundane tasks, our work, because we are 'serving the Lord Christ' (Col 3:23-24). We can take joy in any ministry we may have, as Paul did, despite his suffering. He understood that he was carrying out a God-given mandate to 'make the word of God fully known', and he understood that the gospel of Jesus made known a 'mystery hidden for ages and generations'. The message he was preaching, of 'Christ in you, the hope of glory', was a message of transformation, and so completely worth all of the 'toil' and struggle to carry it out. Ultimately Paul knew that he was able to do his ministry because of 'His energy that He powerfully works within me'. (Col 1:24-29) God does not leave us unequipped for the things He calls us to do, so we can do all things with joy knowing that He is sufficient!

We can joy in prayer, because we know our Father hears us. 'Continue steadfastly in prayer, being watchful in it with thanksgiving.' (Col 4:2) We can joy in fellowship with other believers, just as Paul sends Tychicus to encourage the hearts of the Colossians (Col 4:8). And we can joy in the faith of others because the gospel is dynamic and spreading all the time, today as well as in Paul's day.

'We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints' (Col 1:3-4).

Unlocking Isaiah

I've heard the book of Isaiah described as the key to the Old Testament, and it is one of those beasty books that is pretty hefty and takes up a lot of Bible space! If you've been put off reading it before, then I really want to encourage you to try reading it from beginning to end, systematically, to really get the sense of the whole book. I think that the book of Isaiah really shows vividly the story of God's salvation, so hopefully this post will give you some helpful handles to grasp onto as you read the book.

1. Creation
The fact that God is the LORD and Creator of everything is emphasised repeatedly in this book, and for good reason! Israel were in a time of chaos and disobedience, and God's judgement was coming upon them; they were going into exile. But Isaiah's message to them as God's prophet in this time was a message of ultimate hope, because they were not simply flies to be squashed, but God's own chosen people whom He was planning to redeem. With big super-powers like Egypt and Babylon looming over them, the Israelites lost confidence in God. Isaiah reminds them that the reason these foreign nations have power over them is because of their sin, and that God is in control behind the human military events that were taking place. Instead of being afraid of other armies, they should be more afraid of God!

'who art thou, that thou shouldest be afraid of a man that shall die... And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth' (Isa 51:12-13)

2. Sin
Isaiah points out to the people the problem of their sin, from fake religion (trying to impress God with rituals yet not really, in their hearts, loving and trusting Him) to open corruption. The first 39 chapters are pretty hard-going, because there is a constant emphasis on Israel's sin and how God's judgement is coming. But these chapters are in our Bibles for a reason. They show us how seriously God takes sin. They show us that God sees our hearts and motives, and that's what matters more than any outward appearance:

'this people draw near Me with their mouth, and with their lips do honour Me, but have removed their heart far from Me, and their fear toward Me is taught by the precept of men.' (Isa 29:13)

Note that Jesus Himself quotes this passage in Matthew 15 and Mark 7 when teaching and warning people about the hypocrisy of the Pharisees. The more you get familiar with Isaiah, the more you can see the connections with the ministry of Jesus.

3. Saviour
There are several key passages in Isaiah about a 'servant' of God, who will be instrumental in bringing salvation to His people. These are clear prophecies about Jesus Christ, and Jesus Himself was very aware of them, and how He fulfilled them in His own person and ministry. Read Isaiah 42 and 52-53 and I'm sure you won't need to look too far to see the clear parallels. If you've got a reference Bible as well, look at how the New Testament uses Isaiah's prophecies and teaches that they are about Jesus (eg. Mt 8:17). In fact, the account of Jesus praying in Gethsemane 'remove this cup from me' (Lk 22:42), doesn't make sense if you don't know the picture in Isaiah 51:17 of the 'cup of His fury' (that is, God's wrath against sin and His judgement upon it). Jesus knew that on the cross, He would drink that cup, fully bearing the punishment for our sin, so that we could be restored to God. The picture in Isaiah of a Saviour help us to love and worship Jesus with more richness and depth than ever before.

4. Restoration
There are so many wonderful passages in Isaiah about a forthcoming time of blessing and peace:

'For the LORD shall comfort Zion: He will comfort all her waste places; and He will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.' (Isa 51:3)

When Jesus returns and God's people are raised to life in the new creation, we will experience Eden restored, a closeness with God that we could never have on earth, and a joy of forgiveness knowing that Jesus drunk the cup for us, and has won for us an eternal salvation.

'My righteousness shall be for ever, and My salvation from generation to generation.' Isa 51:8)

About the Rock...

Today at Hill City Church we finished our epic sermon series on the Sermon on the Mount in Matthew 5-7. We looked at Jesus' powerful illustration of the wise and foolish builders: the wise one builds on a solid rock foundation'; the foolish one builds on the sand. When the storm comes, the house on sand washes away, but the one on the rock stands firm. Jesus says this is a picture of those who obey His words, and those who ignore them. It's not going to be easy following Jesus, and sometimes building on the sand looks more attractive, but in the end only what's on the rock will last.

I was thinking this afternoon about how the Bible uses the image of a rock, and this led me to some interesting places...

First, the Bible mainly uses rock as an image to tell us who God is and what He is like. He is 'the Rock of Israel' (Gen 49, 2 Sam 23, Isa 30), 'the Rock... (whose) works are perfect, and all his ways are just' (Deut 32). Just as rocks are solid and steadfast, so God is absolutely dependable in all His ways. Everything else may fall apart around us, but we can trust in Him completely. We don't need to go anywhere else!

Rocks become a sign of memorial of God's salvation in Joshua 7, where the tribes each place a rock after crossing the Jordan river. They are a place of sacrifice in Judges 13 and 1 Sam 6, and a means of judgement in 2 Sam 18. So it isn't surprising that they foreshadow Jesus Christ.

When God appears to Moses in Ex 33, he has to stand on a rock. The Psalmist sings of how God 'lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand' (Ps 40). That firm place to stand is Jesus Christ! In the wilderness, God poured forth water from the rock at Horeb (Ex 17), a sign of His miraculous provision for His people. 1 Cor 10 tells us that that rock was Christ. He is the water of life of salvation and the means that it comes to us.

But rocks can be deadly, and Scripture warns us that if we don't come to Christ the Rock for salvation, we will have to face the consequences. Isaiah predicted that the Messiah would be 'a stone that causes people to stumble and a rock that makes them fall.' (Isa 8, see also ch26) Romans 9 and 1 Pet 2 both link this to the judgement of Christ upon those who will not accept Him. Similarly in Daniel 2, Daniel interprets Nebuchadnezzar's dream as foretelling the future. The king sees a rock cut out, but not by human hands. It strikes the statue and becomes a huge mountain and filled the whole earth. Christ's rule and His kingdom is unstoppable! If you're not in it, you have no future.

'On that day, when all the nations of the earth are gathered against her, I will make Jerusalem an immovable rock for all the nations. All who try to move it will injure themselves' (Zech 12)

The Bible gives us great hope that as Christians we are part of God's eternal kingdom. On earth we may suffer and go through tough times, but in the end, we have a certain salvation and we worship a King who cannot be conquered.

'Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock' (Mt 7:24)

Jesus is saying, obey Me! Build your life on what I say, because although this world is against you, it is passing away. My words will never pass away. (Mt 24:35) I want to live like that this week! And this month, this year...

'The LORD lives! Praise be to my Rock! Exalted be my God, the Rock, my Saviour!' (Ps 18)

What does John teach about combatting heresy in 1 John?

It seems clear that John wrote his first epistle specifically to counter various forms of Gnostic heresy which had infiltrated the church. Gnostics believed that the spirit was good, but matter was evil, and denied the Incarnation of Christ as God made flesh. More extreme forms of Gnosticism such as Docetism suggested that Jesus was a phantom and only appeared to have a body. John emphasises in his letter the historical coming of Christ: 'which we looked upon and touched with our hands' (1 Jn 1:2); 'Jesus Christ has come in the flesh' (1 Jn 4:2).

Similarly to his gospel, John writes about polar divisions of light and darkness, truth and error, children of God and children of the devil in his letter. The false teachers seemed to have claimed a higher revelation and spirituality through their 'superior' understanding, and John is keen to stress that all men are spiritually blind and dependent on God's revelation of Himself to them in Christ. Either a person rejects Christ, and thus is in spiritual darkness, or believes in His Name. Anyone who believes in Him is in the light and there is no sense of a hierarchy of spiritual experience. Instead, John emphasises the benefits that all people receive when they believe in Jesus: they have eternal life and become children of God, with His Spirit's anointing: 'He has given us of His Spirit' (1 Jn 4:13).

As Stott points out, 1 John is marked with certainty. Believers can be certain of having eternal life, by testing themselves on whether they believe in the truth of Christ and whether they love one another. Ultimately the assurance of our salvation rests in the fact that Jesus Christ is the propitiation for our sins, which John mentions twice in his letter. God took the initiative to offer His Son as a sacrifice for our sins, and the Son willingly offered Himself: 'we have an advocate... He is the propitiation for our sins' (1 Jn 2:1-2).

David Jackman suggests that the false prophets had separated themselves from the main body of believers on their claim to a special 'anointing' of the Holy Spirit, by which they had been given true knowledge of God. John therefore emphasises and defines what a true knowledge of God really is, and the point he makes repeatedly is that true knowledge of God is shown in loving your brothers. The false teachers did not regard their unwillingness to value and love other Christians as sin; John shows them how they have completely missed the point of God's commandment: 'that we believe in the name of His Son Jesus Christ and love one another, just as He has commanded us' (1 Jn 3:23). The singular form of 'commandment' is used, and yet two things are included: believing in Christ and loving one another. This shows just how inseparable these aspects are from true faith. 'Anyone who does not love does not know God, because God is love.' (1 Jn 4:8)

John finishes his letter with a brief summary of all the assurances of the believer. Repeating the phrase 'we know', he emphasises that 'you may know that you have eternal life' (1 Jn 5:13), 'we know that he hears us in whatever we ask' (1 Jn 5:15), 'We know that everyone who has been born of God does not keep on sinning' (1 Jn 5:18) and 'We know that we are from God' (1 Jn 5:19). This culminates in his great statement: 'we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.' (1 Jn 5:20) For John, combatting heresy is about rejoicing in the truth: Christians have a unique privileged status before God in Christ, and a unique privileged certainty that they have salvation through His blood ('your sins are forgiven for his name’s sake', 1 Jn 2:12). As long as we consciously seek to obey His commands, we have no reason to doubt His love towards us and the reality of our salvation: 'if we walk in the light... we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.' (1 Jn 1:7)

Corporate Redemption: Ephesians and the Church

Imagine it's 1945. A man escapes from Auschwitz concentration camp and runs off into the woods. How does he feel? Glad to be free, but constantly in fear of capture.

Now imagine being in Auschwitz when the Allied forces arrive. They proclaim their victory over the Nazi regime and set you all free. Together, you walk out under the sign 'Arbeit macht frei' (work sets you free). The truth sinks in: the war is over, and Auschwitz is now closing down. You are free, and looking at your fellow sufferers reminds you that this is not a dream. You are all leaving together.

Often we emphasise the personal and individual nature of our salvation as Christians. We testify to our conversion- the moment where "my chains fell off, my heart was free" because we understood that Christ died for us. But when our experience of redemption remains individual, we are like that one man who escaped from Auschwitz. We are glad to be free, but we are vulnerable to fear and doubt. When sin rears its ugly head in our lives, we think 'am I really forgiven? am I really a Christian?'

The New Testament constantly emphasises the corporate nature of redemption. Just as the Israelites were brought miraculously through the Red Sea together, in one great act of redemption, so we as Christians are part of a corporate redemption, based on Jesus' death and resurrection. Whilst these events occurred historically in the relative obscurity of Palestine, they contained an eternal significance for all those past, present and future who trust in God's promises.

The book of Ephesians is addressed to 'the saints in Ephesus'- they are a diverse group of people, bound together by their corporate experience of salvation and being sanctified. As a collective body, Christians are 'blessed... in the heavenly realms', chosen in Him 'before the creation of the world', predestined to be adopted as God's sons through Jesus Christ.

'In Him we have redemption through His blood, the forgiveness of sins.' (1:7)

We have been marked with the seal of the Holy Spirit, and we can all approach God with 'freedom and confidence' because of our status before Him in Christ.

This common experience of redemption has no hierarchy or differentiation. In chapter 2, Paul is keen to highlight that every human is dead in transgressions before they are made alive in Christ. In being saved through faith, we are all equal in God's sight- equally blessed with the privilege of sonship. There is no longer any difference between Jew and Gentile; all who trust in Christ become 'members of God's household' (2:19).

This is what the Church is: Christ's body, the fulness of Him who fills everything in every way (1:23)

. We are not saved to enjoy a desert island paradise of solitude, but to be part of a great multitude beyond number (Rev 7:9). God promised Abraham that his descendants would be more than stars in the sky or grains of sand, and this is fulfilled in the Church, the huge body of believers who are all redeemed by Jesus Christ.

There is, then, one church, made up of all believers from all backgrounds, times, nations and languages. And we are all united in Christ, and in the peace we have with God through Him (2:16-18)

The Church is built on 'the foundation of the apostles and prophets, with Christ Jesus Himself as the chief cornerstone' (2:20. There is no diversity of faiths in the church- there is one gospel and one Saviour who unites us all (4:4-6). This is why the corporate nature of our redemption is so important. When we feel doubt, when we struggle with sin, we need to look around at our brothers and sisters in Christ and find assurance in our shared redemption. None of us are perfect this side of eternity, but we can encourage each other to approach God boldly, if we approach Him through the blood of His Son.

Together we share in the promise of Christ Jesus (3:6). We all have the same inheritance, for it is Christ's inheritance. God had this 'eternal purpose' (3:11) and now reveals HIs 'manifold wisdom' through the church (3:10).

Therefore, we can't view it as optional to belong to the Church. If we're saved, we are part of it, and it is part of our identity to be part of a local expression of this heavenly reality. How can we take lightly what God has taken so seriously? You only have to look at Paul's teaching in chapter 5, where he speaks of the intimacy of husbands and wives as being a mirror of that between Christ and the church. We are the Bride for whom He died, shedding His precious blood to make us holy and blameless in God's sight (5:25-27).

Living a corporate life of faith is vitally important, not only for our personal assurance of salvation, but for the service of others and the fullness of your local church's ministry.

Christ 'gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God's people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fulness of Christ.' (4:11-13)

Our church leaders are there to equip us to do 'works of service'- we can't just sit back and say "it's the pastor's job to visit the sick/disciple a new believer/welcome a visitor", nor can we say "it's the evangelist's job to do door to door/speak to non Christians in the village/run outreach events." It's the job of the pastor and the evangelist to equip US, the congregation, to do these things. Nowhere in the New Testament is ministry a one-man show. Even Jesus, the ultimate pastor/teacher/evangelist, spent most of His time training and equipping the Twelve disciples, so that they could then go forth and train and equip others, and thus the church would continually be built up. If you're dependent on one man, what happens when he leaves? does the entire church fall apart? It shouldn't, because every member has a vital role to play.

This is the way the New Testament teaches us we can avoid false teaching (4:14) and 'grow up' in Christ (4:15). A Christian who tries to live their faith as a solitary individual is never going to reach maturity. Only as we support and encourage and disciple each other will we really mature in faith and grow to know Christ better.

By Faith Alone... how important are our good works?

In thinking about the Reformation teaching of salvation by faith alone, I've been thinking about how important our 'good works' are as Christians. The following is adapted from a long email conversation with a friend on this topic.

The main idea of reformation thought is that the Bible teaches that God created man to be in perfect relationship with Him and give Him glory. The fall has severed that relationship, and when man is fallen, even his best efforts cannot please a holy God. Man's fallenness completely incapacitates him. Calvin writes: 'Therefore, since reason, by which man discerns between good and evil... is a natural gift, it could not be entirely destroyed, but... a shapeless ruin is all that remains.' He quotes from Paul's letter to the Romans to give a scriptural basis for this:

'none is righteous, no, not one (which is a quote from Ps 14)... whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world held accountable to God. For by works of the law no human being will be justified in His sight, since through the law comes knowledge of sin.' (Romans 3:10, 19-20)

Paul's letter then continues with one of the great 'turning points' of the Bible:

'But now the righteousness of God has been manifested apart from the law... the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by His grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in His divine forbearance He had passed over former sins. It was to show His righteousness at the present time, so that He might be just and the justifier of the one who has faith in Jesus.' (Romans 3:21-26)

So the main idea here is that Christ's death was a sacrifice of atonement for sins past, present and future. His death was the great act of redemption, even greater than the deliverance of the Israelites from Egypt at Passover. He was the Passover Lamb, sacrificed to pay the price for sins. This satisfies God's justice: there must be a punishment for sin, and Christ took it.

But our justification is not just that Jesus paid the price for our sins. His perfect obedience to God, His perfect law-keeping, is credited to our account when we trust in Him. So when God looks at us, He sees the perfection of Christ. Therefore we have total assurance of our salvation, because it depends not on anything we do, but on Jesus, and Jesus Christ is the same yesterday, today and forever (Heb 13:8). Heb 7:25 says that Jesus is able to save completely those who come to God through him, and this is supported by Jesus' words to the dying thief on the cross next to Him: 'Today you will be with me in paradise'. (Lk 23:43)

Now, what is our response to being justified? It is to now live in a totally different way. Before we were justified, before we came to know and trust in Christ, we were slaves to sin. We were incapable of doing good, even if we wanted to (see Romans 6). But because God has worked a miracle in our hearts to make us 'born again', that is spiritually renewed with real faith, we are now enabled to live in holiness in a way that we were not before. A non Christian has no power to resist sin. A Christian has the Holy Spirit! (See Galatians 5:16-25). We are told to 'walk by the Spirit' and not 'gratify the desires of the flesh' because they are 'against the Spirit'. If we have truly been saved and come to love God, then we will want to give our whole lives to Him to please Him. We will want to walk in purity, rather than pursuing the things that God's Word makes clear are wrong. We won't want to live selfishly anymore. I don't think someone who is a genuine Christian can at the same time not care how they live and what God thinks about their life. I don't see how someone can really understand the cross and God's grace towards them, if they basically reject everything God says in the Bible about the way we should live.

We don't obey God's Word to earn our salvation; we obey because it's right. God knows what is right and best for us, so therefore we follow His way. We uphold marriage, we don't steal, we don't lie, we try to put God first in everything (I'm roughly paraphrasing the 10 Commandments here- see Exodus 20), because this glorifies God and it's the best way to live! And God has promised to 'sanctify' us- every day, we're becoming more and more like Christ. We still fall down and stumble over our old ways of sin, but God promises that sin no longer has mastery over us (Romans 6:12-14).

So much of the New Testament is Paul or other apostles writing to young churches, telling them how important it is for them to live in a way that pleases God. Not to earn their salvation, but as the only proper response to their salvation. And also to make an impact on the world around us. Here's the opening of Paul's letter to Timothy:

'I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone— 2for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. 3This is good, and pleases God our Savior, 4who wants all men to be saved and to come to a knowledge of the truth. 5For there is one God and one mediator between God and men, the man Christ Jesus, 6who gave himself as a ransom for all men—the testimony given in its proper time.'

Notice here how Paul says how important living in godliness is: it pleases God, and it leads others to know the truth and be saved themselves. But look how they must be saved: through the mediator of Christ, who gave himself as a ransom. He's not saying 'live godly lives in order to win salvation'. It is clear that salvation comes through Christ alone.

I think the major difference between Roman Catholic teaching and evangelical teaching is that we are saved by faith alone in the latter. I recently read 'By Faith Alone' by RC Sproul and found it very helpful in explaining this difference.

He highlights the key questions:

Does faith enable us to become actively righteous so that God will declare us righteous? Or does God declare us righteous before we actually become actively righteous by imputing to us the righteousness of Christ?

Sproul argues that the Bible teaches the latter, and I would definitely agree with this.

Catholicism teaches that the sacraments are the instrumental means by which we receive grace, whereas the reformers argued that faith is the instrument by which we are linked to Christ and receive the grace of justification. Sproul also writes:

For Rome the righteousness of Christ is not imputed to the believer, but infused into the believer. When the believer cooperates with this infused righteousness, the believer then possesses an inherent righteousness, which then becomes the ground of justification.

Since the infusion of Christ's righteousness is initiated by faith, Rome can say that justification is by faith. However, since the infusion of Christ's righteousness does not complete our justification immediately, we are not justified by faith alone.

...

Rome declares that sin has a 'double consequences': eternal punishment and temporal punishment. Forgiveness involves the remission of eternal punishment, but temporal punishment remains and must be purified on earth or in Purgatory.

The sacrament of penance and the doctrine of the treasury of merit (that is, Christ's merit plus the merit of Mary and the saints) cast a heavy shadow over the sufficiency of Christ's saving work. According to this doctrine the prayers and good works of Mary and the saints are added to the merit of Christ. In a broad sense the saints contribute to the redemption of others. The expiation of sin accomplished by Christ must be augmented by expiation in purgatory to satisfy temporal guilt.

...

Calvin rejected the RC distinction between mortal and venial sin. All sins are mortal in that they deserve death. No sin is mortal in the sense that it destroys the grace of justification.

I think that the Bible clearly teaches that God saves us by grace alone, but then gives us power to be righteous because we are then regenerated and made new. But the good things we do as Christians aren't really anything we can take credit for, because we are only able to do them by the grace of God working in us through His Spirit.

Let's look at some "controversial" Bible verses with regard to this teaching:

"We can be sure that we know God only by keeping his commandments. Anyone who says, ’I know him’, and does not keep his commandments, is a liar, refusing to admit the truth. But when anyone does obey what he has said, God’s love comes to perfection in him. We can be sure that we are in God only when the one who claims to be living in him is living the same kind of life as Christ lived." (1 John 2:3-6)

I think this is teaching us that we can have assurance of salvation ('by this we know') by giving ourselves an 'ethical test'- have we got a changed life? Has our behaviour been transformed? I don't think this is to save us, because 1 John 2:2 refers to Christ as the 'propitiation for our sins'- a sacrifice that bears God's wrath and turns it to favour. So our assurance of salvation comes from
1. Knowing that Christ died for us, taking God's wrath for us
2. Seeing our own lives transformed by the grace of God.

Next let's look at James 2:

21 Was not Abraham our father justified by his deed, because he offered his son Isaac on the altar?
22 So you can see that his faith was working together with his deeds; his faith became perfect by what he did.
23 In this way the scripture was fulfilled: Abraham put his faith in God, and this was considered as making him upright; and he received the name 'friend of God'.
24 You see now that it is by deeds, and not only by believing, that someone is justified.

I think it's important to see how James is writing from a different angle to Paul here. Paul is talking to legalistic law-keepers, telling them 'you are justified by Christ!' James is talking to libertines, telling them 'God cares about what you do!' James is looking at someone who professes faith but doesn't back it up with their lifestyle. He makes it clear that simply saying you believe does not result in salvation. If your life remains unchanged, then there's no use in saying you believe. Effectively, you don't.

It may seem that James is contradicting Paul. But I also think it's important to look at how they both use Abraham. Paul quotes from Gen 15:6 about Abraham's faith being 'counted to him as righteousness'. James looks at the incident in Gen 22 where Abraham was called to sacrifice Isaac. I think they are using the word 'justify' in different ways. Paul is talking about being declared righteous by God through faith, on the basis of Jesus' atoning sacrifice, whereas the primary way that James uses the word 'justify' seems to emphasise the way in which works demonstrate that someone has been justified. 'Justify' in James means to declare someone righteous because, at the final judgement, the person's works give evidence of true saving faith.

I think James is a fantastic book and definitely meant to be in the Bible! And I do think that in evangelical Christianity, we err on the side of under-emphasising the importance of how we live our lives as Christians. We are not as good as secular charities at caring for the poor. And James speaks a very relevant word for us.

The Teaching of the Reformation

In my last post, I looked at Luther's discovery and his desire to spread the message that the Bible was actually about God saving humans by His grace, not about humans earning God's favour through their own works. Now I'm going to look in more detail at Luther's key teaching, and the teaching of the Reformation as a whole.

Luther developed three key slogans:

BIBLE ALONE- as the sole source of teaching authority

FAITH ALONE- as the only way to be saved, not through works as well

CHRIST ALONE- as the head of the church, not the pope

Luther realised, as a pious priest, that he could never confess enough. He saw the utter sinfulness of humans, and our inability to be perfectly pure, despite our best efforts to do so. In studying the New Testament, he suddenly saw the Christ offered free forgiveness for those who would trust in Him. This both liberated Luther's sense of guilt of fears of hell, but placed a burden on him: to spread this message.

Initially, Luther acted against corruption within the church. He didn't really see that his complaint (that no extra grace could be bought or sold) attacked the whole system of church ceremony, which was designed to dispense grace. The medieval church had seven sacraments (which the Catholic church still have today), designed to impart grace in a definite, obvious activity. This is the reason the Eucharist became so important, as the sacrament which all could share on a regular basis as a church community. But it had become something almost magical, where the "host", the bread, was stored in an expensive vessel and venerated in front of the whole congregation. The idea had developed that the bread and wine, once blessed by the priest, actually turned into the body and blood of Jesus Christ (transubstantion) in a mystical re-offering of Christ's sacrifice on the cross.

Luther, as an early reformer, held a strong belief in the presence of Jesus Christ within communion. Other reformers like Zwingli stressed that the Lord's Supper was meant to be a memorial of Christ's death, and nothing more. All the reformers rejected the idea that the Mass was a sacrifice. This became one of the major contentions of the Reformation, because it stemmed from a deeper doctrinal issue. Reformers were teaching that men couldn't do anything to be saved, and Catholics were teaching in their use of sacraments that men obtain grace by offering God the Mass/devotions/penance.

There were certainly issues with the teachings of the Reformation. Some felt that the emphasis upon salvation by grace alone meant that the reformers were de-valuing the importance of holiness in Christian living, and loving your neighbour. Revolutionary reformers, such as the Anabaptists, stressed personal discipleship and sought to establish a church that was distinct from the state and uncontaminated by the world (the violence of Munster in 1534 showed the more extreme radicals in their worst light). But Calvin emphasised sanctification as well as justification. He taught that we are saved, and then the rest of our life is spent being renewed by the Holy Spirit and striving for holiness. Alistair McGrath points out that one of the major problems was that Catholics used the word 'justification' to mean both salvation and whole-life experience, whereas reformers used it in a narrower sense. Calvin himself wrote that "bad Christians" were the worst enemies of the gospel:

"Of what use is a dead faith without good works?"

Calvin here paraphrases the book of James, a book which Luther had problems in understanding. James' main point is that true faith shows itself in the lifestyle of the Christian. Can someone truly come to accept their sinfulness and trust in Jesus' death for them, without coming to hate their sin and striving to overcome it? Whilst we are not saved by what we do, if we truly believe, we will seek to change the way we live. This was part of Calvin's teaching, and is still part of Protestant thinking today.

Why did the Reformation happen?

I'm currently studying Reformation Church History, so I'm hoping to post on this topic to help me to understand and revise it.

The Reformation was a huge change within the Church in the C16th. Whereas the Church during the medieval era was led universally by the Pope, the Reformation marked a separation between "Protestants" and "Roman Catholics". Many people today complain about the division of the Christian church, and many non-religious people find the number of Christian denominations overwhelming. How can one faith cause so many arguments, serious conflict and even wars? Why can't Christians just belong to one church globally?

In looking at why the Reformation happened, these issues become very important. Was Martin Luther simply a man with an axe to grind against the pope and Catholic authorities? Was John Calvin a heartless leader who relentlessly pursued for his own interpretation of the Bible to be accepted?

To start with, both the Catholic church today as well as the Protestants admit to various problems within the pre-Reformation Church. Christianity dominated the world all over the Roman empire, and part of the method of the medieval church to "convert" pagans was to incorporate some of their festivals, practices and superstitions into Christianity. Our main Christian festivals, Christmas and Easter, are timed with the pagan festivals which used to be celebrated at these times of year. Priests would chant and bless various objects or places much like a witch casting a spell, and so increasingly lay people were confused as to how to distinguish between "magic" (which was forbidden) and legitimate religion.

Another major problem within the medieval church was corruption. The huge influence and wealth of the church had made it a lucrative business for men to pose as holy friars and keep several mistresses. The practice of indulgences was widely used and many priests abused the trust of poor peasants who were desperate to avoid purgatory or help their loved ones get to heaven.

After Luther's 95 Theses were nailed to the door in Wittenberg, the Catholic church underwent a "reformation" of its own, to deal with the abuses of authority and to tighten up the discipline system of church leaders.

However, the major concern of the Reformation was not church practices, but doctrine. Because doctrine (beliefs and teachings) was the root cause of many of the practices which the reformers spoke against. And key elements of doctrine are the reason why Catholics and Protestants are divided to this day.

The disputed doctrine is not simply a secondary issue of robes or no robes, candles or no candles. The big question of the Reformation was:

How can human beings find salvation and be accepted by God?

The medieval church had come to the understanding that humans were fallen and sinful, but rational and able to respond to God through reason. Life as a Christian, to them, was all about receiving God's grace and doing your best to love God and your neighbour. They believed God would grant eternal life as a just reward for this. Mystics also emphasised religious, spiritual experience.

Martin Luther, through studying the book of Romans in the New Testament, came to the understanding that God's righteousness is His gift to humankind. He has acted to rescue sinners and bring them justification. Salvation is something God has already done for us, outside us, in the death and resurrection of Jesus Christ. Luther realised, after all his soul-searching and rigorous cycle of confession and penance, that humans cannot earn their own salvation. This has been achieved for us through Jesus Christ's death on the cross. Our proper response is to believe, and the experience of the Christian life is one of struggle, as our sinful nature battles against our new identities as children of God.

For Luther, the Reformation had to happen, because the eternal destiny of souls depended on it. If people did not know the liberating truth of the gospel, they would die without knowing Christ. They may attend church every week, but if they didn't understand GRACE (God's Riches At Christ's Expense), then they had no real hope. Luther tried to avoid conflict but it became impossible for him to stay silent. The far-reaching implications of his discovery were only just becoming apparent.

Predestination

Wow! I've been looking at this controversial topic for Doctrine 2, and it's great to read what others have written and to take joy in those passages of the Bible that teach about God choosing people for salvation. That's what predestination is: God choosing people, before they were even born, to be part of His kingdom. He doesn't choose people according to any merit in them, but only because of His sovereign and good pleasure. God was pleased to choose people like you and me to be part of His eternal plan of redemption. It really is mind-blowing!

Romans 9

The really central Bible passage that deals with this whole topic is Romans 9. But you can't really take Romans 9 on its own without the context of the rest of Romans. It is a weighty letter of Paul's, and it deals with massive subjects such as the way humanity has rejected God, the way we all stand guilty before Him, and the way we have been redeemed in Christ. In Romans 8, Paul assures us that NOTHING can separate us from the love of Christ. ALL THINGS work together for good for those who love Him. And yet, from the amazing high of this truth, Paul then moves to the agonising question of what has happened to Israel, his own people.

Many of Paul's generation, as of our own, did not accept Jesus as their Saviour. And Paul felt terrible grief for them, knowing that they were not righteous in God's sight because they sought to establish their own righteousness on the law, not on the work of Christ. Paul knew that it was a hopeless pursuit (see Rom 9:30-32)

But in Romans 9, Paul reminds us that God has been a God who chooses from the beginning. In the Old Testament, He chose Abraham (Neh 9:7). He chose the people of Israel (Deut 14:2). But even within the nation of Israel, He chose some to truly know Him and follow Him whilst others disobeyed Him and were destroyed.

God didn't choose some and not others because of moral goodness. He chose Jacob rather than Esau while they were still in the womb and had not done anything good or bad (Rom 9:11). He chooses simply for His own good pleasure. John Piper emphasises that God's electing love is absolutely free. 'It is the gracious overflow of his boundless happiness guided by his infinite wisdom.'

Is God fair?

This obviously raises the question, is God fair? As David Seccombe writes, Paul's answer is that salvation operates in the realm of mercy. As in the parable of the workers in the vineyard, God is master of his own generosity and mercy and will exercise them at his own pleasure. God is free to exercise his mercy as he sees fit.

But it is also important to note the way that Scripture emphasises that God chooses so that He gets the glory. In Luke 10, Jesus rejoices that the Father has revealed the truth of salvation to 'babes'. In 1 Cor 1, Paul emphasises that 'God chose what is foolish... weak... low and despised in the world... so that no human being might boast in the presence of God.'

As Piper writes, 'the goal of God in election is the elimination of all human pride, all self-reliance, all boasting in man.' That's why God has pleasure in election: it magnifies His name!

What about those who aren't saved? Does God delight in their condemnation?

Piper argues that there is a complexity in God's emotions that we cannot understand. At one level, God does not delight in the death of the wicked. Yet at another level, he does delight in the justice that ordains the judgement of unbelievers. He has a real and deep compassion for perishing sinners. But he is governed by his wisdom through a plan that no ordinary human deliberation would ever conceive.

Perhaps the greatest illustration of this is in the death of Christ. It involved great sin, putting an innocent man to death, and Judas was influenced by Satan to betray Jesus. And yet, God planned it. As Marshall writes: 'We must certainly distinguish between what God would like to see happen and what he actually does will to happen.'

Piper uses the illustration of God's narrow and wider lens. When he looks at tragedy and sin through the narrow lens, he is angered and grieved. But in the wider lens, when he sees it in connection with everything before and after it, he delights in the mosaic of eternity.

Does this make us puppets?

Well, the Bible presents the entire outworking of our salvation as something brought about by a personal God in relationship with personal creatures. God's act of election was permeated with personal love for those whom he chose (Eph 1:5; Grudem).

We need to challenge the idea that a choice is not genuine if it is not absolutely free. We might ask where Scripture ever says that our choices have to be free from God's influence or control in order to be real or genuine choices. It does not seem that Scripture ever speaks in this way. (Grudem again)

Why does it matter?

Many Christians see predestination as an optional extra. But Piper puts forward strong arguments why it is important that all Christians embrace the sovereign right of God to choose those who are saved:

• It's biblical
• It humbles sinners and glorifies God
• It preserves the church from slipping towards false philosophies of life
• It is good news of salvation that is not just offered but effected
• It enables us to own up to the demands for holiness in the Scripture and yet have assurance of salvation
• It gives us the overwhelming experience of being loved personally with the unbreakable electing love of God
• It gives hope for effective evangelism and guarantees the triumph of Christ's mission in the end

Rather than making us apathetic when it comes to preaching the gospel, predestination gives us a reason to do it!!! Look at the example of Paul in Corinth (Acts 18)- he was told by God that He had many people in this city. Paul stayed there a year and six months, teaching the word of God among them. God's election did not exclude Paul teaching and preaching the gospel; rather, that was His chosen means of saving the elect!

God chooses to use us, in all our weakness, to spread the message of life in Christ all over the world, so that His church grows. That is something to rejoice in!

What can we learn from Judges?

I'm currently ploughing through the Old Testament 2 module of the Moore course, and I've been reading the book of Judges. It's a very gruesome book and sometimes it's hard to know what we're meant to make of all the goings-on: concubines being cut up into twelve pieces and sent to all the tribes of Israel and heroes like Samson who don't seem to care much what God thinks and do whatever they like.

In many ways the book of Judges says more by negative example than positive. I don't think we're meant to read it and follow Gideon's example of laying fleeces before God: time and again he lacked faith and faffed around instead of getting on with what God had clearly told him to do. And yet this is true of many biblical 'heroes' like Abraham and Jacob- the Bible doesn't shrink from telling us all their mistakes and howlers such as Abraham's failure to tell people that Sarah was his wife repeatedly. But God chose to work through flawed people- and God still does that today. Hooray for that! Otherwise none of us would have any hope.

Judges really emphasises that God chooses the nobodies of this world and gives them grace to do what He has called them to do. Many of the book's judges were called to be brave and courageous (just as Joshua was in a previous generation) in a hostile political environment where Israel was attacked on every side and struggling to establish itself. God did marvellous things, by His mercy. It definitely was not a reward for good behaviour, because Israel broke every rule in the book.

It can make for depressing reading when you see how Israel were stuck in a cycle of turning away from God and doing their own thing. No matter how many times God intervened to rescue them, they still worshipped Baal (the pagan god) and showed little faithfulness to the One who had saved them. Samson epitomises this: he was a Nazarite, set apart to live for God, and throughout his life he struggled with his calling. He spent most of his life making rash decisions, chasing after various Philistine women, and reacting in angry violence whenever he was offended. In the same way, Israel as a whole chased after foreign gods and then blamed God for all the rubbish stuff that happened as a result. God had told them that unfaithfulness would bring destruction and eventually exile. Time and again they refused to listen.

As Christians there is perhaps a strong message here to keep ourselves separate from the corrupting influences of the world around us. As Israel's history proves, tolerating ungodly ideas and practises soon leads to participating in them. We need to take a bold stance and place a filter over our TVs and be careful what influences us.

Ultimately we should rejoice in the fact that God has saved us. In sending Jesus, He sent the perfect One who could deliver us for ever from death, sin and the devil. All these human leaders in Judges point towards the much greater Saviour who would come many years later. If there's one thing that Judges teaches us, it's that we can't save ourselves.

Can we be sure of our own salvation?

I am writing this post in response to Phil's comment
'We must never presume we are to be saved'
on my post 'Encouragement'.

I think the Bible DOES give us assurance of our salvation, if we believe in Christ and persevere until the end.

Firstly, our salvation does not depend upon our own works. Our salvation, our means of being acceptable in God's sight, comes through Christ's perfection. It means that when we choose to trust in Jesus, God sees Jesus' holiness in place of our sinfulness. God forgives us and cleanses us through Christ's blood, the unique ransom for our sins. Because Jesus Christ is the same yesterday, today and forever (Heb 13:8), there is never any doubt about whether His sacrifice is enough for us. The writer of Hebrews is at pains to emphasise this to his Jewish audience, who were used to making regular animal sacrifices as part of the covenant system:

'Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.' Heb 7:27

'He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption.' Heb 9:12

'But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself.' Heb 9:26

Jesus' death and resurrection were planned by God from the beginning as His means of redeeming His people. So if we ever sin and shy away from God, thinking that we have sinned too much to be forgiven, this is actually a form of pride. We need to accept that Jesus' blood is enough to pay for our sins past, present and future. This brings fantastic freedom from guilt, and this is why the gospel is 'good news'.

So becoming a Christian is all about arriving at the point where you recognise that you can't save yourself, accepting Jesus' sacrifice for you, and deciding to put your faith and trust in Him and walk His way for the rest of your days.

It is important to remember that true faith is always lived out:

'In the same way, faith by itself, if it is not accompanied by action, is dead.'
James 2:17

Our assurance of our own salvation comes from these two things:
1. Are we trusting in Jesus' blood to cleanse us from our sin?
2. Are we living each day for Jesus, continuing in our faith?

If you can answer yes to both questions, then even if you are struggling with sin or various doubts, you are still a Christian. It is if you are living totally against God, with no repentance, that you need to be worried about your salvation.

Paul writes to the Colossians:

'Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation— if you continue in your faith, established and firm, not moved from the hope held out in the gospel.' Colossians 1:21-23

Note the emphasis here. God does all the saving- He reconciles you by Christ's death to make you perfect in His sight- but we must continue in faith throughout our lives. Our faith is not just a prayer of confession when we are 12 years old; it is the daily living out of the Christian life.

Encouragement to keep going

I don't know about you, but I often find it hard to keep sharing the gospel. Many of my friends and family reject Jesus, and it's hard to keep praying for them and keep hoping that God will save them. Well I had a huge encouragement this week that I wanted to share, to help you to keep going too.

I help to run a Christian Union in the school where I teach, and since the exam year groups have left school there have been a core of about 4 students attending. We've been doing an 'exploring the basics of Christianity' course as most of these students come from non-Christian families. A few weeks ago, I asked them how you get to heaven. One boy said that you had to be a good person. Since then we have looked at various Bible passages which show that only through Jesus you can be saved. Yesterday, at the meeting, this boy said outright that you can't be good enough, only through Jesus can you be righteous in God's sight. Hallelujah!

This was really encouraging because it shows that there will always be people who are just waiting to hear the full gospel. When they hear it, they respond in faith through God working in their hearts. I think I spend too much time telling God who to save, and not enough responding to the people in my life that He IS working in, and rejoicing in that.

'Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.' James 1:12

Are non-believers accountable to God? A response

Recently I received this extended comment on my post 'Being Good Part 2':

Someone who isn't a Christian will not 'struggle' with sin. They'll just do it, without caring what God thinks.

Does this in some ways mean that they are not to blame for this sin, and thus can incur God's forgiveness, as it is not a struggle, since they in effect have nothing to struggle against?

I am having many, many problems with "No-one comes to the Father except through Me" at the moment, and I think this is related.

This, to me, implies that knowledge and acceptance of Jesus is a prerequisite to salvation. This brings up the problem, however, of those who do not 'know' (I find know very limiting in English!- it's the French distinction that I need!) Jesus being necessarily 'damned', although for want of a better word, as I understand that this should not be passive, but active, as in someways damning is done to oneself with God. In my mind there are three groups of people that this affects: those pre-incarnation; those who, because of remoteness have no access; and those who are not exposed in the correct way to the Gospel (I think Gandhi is the best example, being turned away from a church). for the first group, I can see that this is filled by an "implicit" belief in Jesus through faith. The second and third groups, however, seem to be excluded from Salvation because of the exactness of this passage - "no-one".

I cannot reconcile this with my faith!

Hope you can convince me otherwise!

Loads of good questions raised here! And I think they are indeed closely related.

Are non-Christians to blame for their sin? Are they held responsible? Are people who don't know about Jesus damned?


The book of Romans is a good place to turn to here. Romans 1 argues that all men are accountable for their rejection of God: 'For since the creation of the world God's invisible qualities- His eternal power and divine nature- have been clearly seen, being understood from what has been made, so that men are without excuse.' (v20) Paul argues that 'Jews and Gentiles alike are all under sin' (Romans 3:9)- the Jews, because they had God's law and knew what was right and wrong and yet failed to obey; the Gentiles, because God's glory is evident through creation and they 'suppressed the truth by their wickedness' (Romans 1:18). Quoting Psalm 5, Paul writes 'There is no-one righteous, not even one' (Romans 3:10). And because God is holy and just He cannot tolerate sin. He must punish it because it would go against His nature to ignore it.


But God has made a way for us to be seen as righteous in His sight, through sending Jesus. With Jesus' sacrificial death on the cross, if we trust in Him, we can come before God and God will see Christ's perfection, not our sin. This is what Paul means when he says 'all have sinned and fall short of the glory of God, and are justified freely by His grace through the redemption that came by Christ Jesus. God presented Him as a sacrifice of atonement, through faith in His blood. He did this to demonstrate His justice, because in His forbearance He had left the sins committed beforehand unpunished- He did it to demonstrate His justice at the present time, so as to be just and the One who justifies those who have faith in Jesus.' (Romans 3:23-26)


Now there are still people out there who have never heard the good news about what Jesus has done. God will judge them and I cannot say what He will say to them. I do know that He is perfectly just, more just than our puny human souls can fathom or imagine. Jesus says that 'And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.' (Matthew 24:14) This means that God will wait until all people groups have been reached with the gospel before the Final Judgement. It also says that 'The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance' (2 Peter 3:9). The reason Jesus hasn't yet returned is because God wants more people to be saved. So we can safely trust that God is not rejoicing in the fact that people don't know the gospel. He desires more people to come to believe in Him. That is why it is so important for Christians to tell others about the good news of Jesus, and support mission work overseas too.


But on the 'pre-Incarnation' point, Jesus Himself made it clear that His death paid for sins past, present and future. He spoke of Abraham as alive, rebuking the Sadduccees' dismissal of the idea of resurrection of the dead. (Matthew 22:32) The only way Abraham could be with God was through Jesus' redemption for him on the cross. The writer of Hebrews also talks about the great people of faith in the Old Testament. They were saved because of their faith that God would justify them... which would happen on the cross in the future.


I hope that helps slightly. Keep seeking and you will find! Although perhaps sometimes we should not simply seek answers to our questions, but a peace of trusting that God knows what's best and accepting that sometimes we don't understand everything. Thank you for your comments!

Do Christians have to keep the Law?

Recently I've been studying the first five books of the Old Testament (the Pentateuch) for an exam. One of the past questions was concerned with how the 10 Commandments relate to the New Covenant, which Christians are under. I've always found this issue really hard to get my head around, so this post is very much my current musings.

Covenant: Old and New

The concept of covenant is very prominent in the Pentateuch. By creating the world, God committed Himself to it. But after the rebellion of mankind and the Flood, God chose to make a covenant with Noah to never again destroy the world by flooding. (Gen 9:11) After the building of the tower at Babel, and God's subsequent scattering of mankind and confusion of languages, God chose to make a covenant with Abraham:
'I will make you into a great nation... I will make your name great... all peoples on earth will be blessed through you.' (Gen 12:2-3)

This covenant was eventually fulfilled in Jesus Christ. He was a descendant of Abraham (Matt 1:1), and through His death on the cross and resurrection, He offers all people on earth the blessing of being reconciled with God, and an eternity in heaven. Paul explains this in the book of Galatians:
'Consider Abraham: "He believed God, and it was credited to him as righteousness." Understand, then, that those who believe are children of Abraham. The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: "All nations will be blessed through you." So those who have faith are blessed along with Abraham, the man of faith.' Gal 3:7-9

430 years after God made His covenant with Abraham, Moses led the Israelites out of slavery in Egypt (by this time they had indeed become a 'great nation' as God had promised), and at Mount Sinai God made a covenant with Israel as a nation. He gave them the 10 Commandments and a covenant code to follow (these are detailed in Exodus and Leviticus). In Deuteronomy, just as Israel are poised to enter the promised land after 40 years of rebellion in the wilderness, Moses gives three speeches which outline to Israel the options laid before them:

• Obey God's commands and be blessed and stay in the land (Deut 4:40)
  
• Disobey God's commands and be cursed and exiled from the land (Deut 4:26-27)
  

The problem was, and this is really what the rest of the Old Testament is about, that Israel could not obey God's commands. They repeatedly turned against God, and so they were indeed sent into exile. Even when a remnant returned, the same mistakes were made, and the latter prophets such as Malachi preached about the rebellion of the people and urged them to turn back to God.

This, then, is where the concept of the New Covenant comes in. Jeremiah prophesies that there will come a time when God will put His laws into men's minds and hearts, and remember their sins no more (Jer 31). The writer of Hebrews explains that this time has now come: it was inaugurated through Jesus Christ's ministry.

Jesus fulfilled the law of Moses by sacrificing Himself once, for all. His innocent death was the high price necessary to pay for our sins. His blood was shed to cleanse mankind from past, present and future sins, if men claim it for themselves through faith.

'When Christ came as high priest... He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!

For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.' (Hebrews 8:11-15)

The 'new covenant', then, is the promise of God that all who believe in Jesus can receive forgiveness through His blood. (see Rev 7:15) Christians do not have to offer up animal sacrifices as the Israelites did, because Jesus' sacrifice was enough. The animal sacrifices of the law of Moses were a shadow of the greater reality of Christ that was to come. For believers before Christ came, sacrifices were a God-given means of forgiveness through His covenant with Israel. They were made valid before God on the basis of Christ's future sacrifice (note that the Old Testament itself recognises that the blood of bulls did not take away sin; God graciously forgave the one who offered the sacrifice if their heart was genuinely repentant and seeking Him -see Ps 51:16 and Hosea 6:6).

The essence of the Gospel

The Christian message is this: that everyone has sinned and turned against God in their heart, and consequently is under God's judgement. So God sent His Son Jesus to earth, to live a perfectly obedient life, and to die an innocent death, so that the price for our redemption could be paid. If we want to escape God's punishment, we need to believe in Jesus and trust that He took our punishment for us. We can be credited with His righteousness through faith in Him.

The Gospel in the Old Testament

Now that message wasn't really 'new' with Jesus' coming to earth. In fact, as Paul points out in Romans and Galatians, God's people have always been saved through faith rather than works. Abraham believed and it was credited as righteousness to him. (Gen 15:6) Also, the prophets looked towards Jesus' coming and Isaiah famously predicted that God's Servant would take on Himself the punishment for our sins:

'But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.

We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all.' (Isaiah 53:5-6)

What, then, was the point of the law?

The law had two purposes:
1. To guide God's people in how they should live, at a time when believers did not have the Holy Spirit dwelling within them
2. To expose the fact that men can never perfectly live up to God's standards

The problem with the law, as James explains, was that if you kept all of it except one point, you were guilty of all of it and condemned (James 2:10). Jesus said that the most important commandments were 'Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength' and 'Love your neighbor as yourself' (Mark 12:29-31, quoting Deut 6:5-6). No one can ever keep these perfectly- hence why Jesus challenged the rich ruler who claimed he had kept all the commandments to:

'Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.' (Luke 18:22)

It was obvious that the ruler was not loving God and his neighbour with all his heart, because he walked away with sadness, unable to relinquish his great wealth.

The law then, as Paul writes, 'was put in charge to lead us to Christ that we might be justified by faith. Now that faith has come, we are no longer under the supervision of the law.' (Gal 3:24-25)

So do Christians have to keep the Law?

Finally I'm coming round to this crucial question. The answer is that Christians do not have to keep the Law in order to be saved.

'All who rely on observing the law are under a curse, for it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law." Clearly no one is justified before God by the law, because, "The righteous will live by faith." ...Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a tree." He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.' (Gal 3:10-14)

We are justified through Jesus Christ, not the things that we do. Jesus Christ was the only man to ever keep the law perfectly. He kept it perfectly FOR us. When we have faith in Him, His perfect righteousness becomes ours (see 1 Cor 1:30). God chooses not to see our filthy sins, but Christ's perfection, and that is how we can be accepted into heaven.

The Law has no power to save us, because it cannot give us the strength we need to obey it. It is not life-giving, but brings death and condemnation because we cannot keep it.
'the written code kills, but the Spirit gives life' (2 Cor 3:6)

But, as Christians who are saved by grace and given God's Holy Spirit, the Law and the Old Testament are helpful to us in revealing God's character and how He wants us to live.

'Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.' (Gal 3:21)

It is important to stress that the law is in no way morally deficient. It is not primitive as some may suggest, but it perfectly reveals God's standards and holiness. The ceremonial laws (concerning food to eat and clothes to wear and sacrifices to be made etc) clearly do not apply to Christians, because the New Testament explains that these were fulfilled in Christ and Christians are not like Israel, a physical nation in one physical place separate from other peoples. (see Acts 10) Israel was chosen to be 'a kingdom of priests and a holy nation' (Ex 19:6) in the physical region of Palestine, whereas Christians are 'a chosen people, a royal priesthood, a holy nation, a people belonging to God' (1 Pet 2:9) who are sent out into all the world to make disciples of all nations (Matt 28).

The 10 Commandments, as TD Alexander suggests, are fundamental principles of life in covenant with God, universal and timeless. Whilst our salvation does not depend on how well we can obey God, Christians should desire to please God by living to glorify Him. In the Sermon on the Mount, Jesus expounded what keeping the 10 Commandments really means: not looking at someone lustfully, not feeling angry with your brother in your heart... It's much more than simply not sleeping with another man's wife, or stabbing someone in the chest. The Pharisees tended to do the bare minimum when it came to the law and think they were right with God, but actually Jesus said that the Tax Collector who declares his sinfulness and repents is more in the right with God than a self-righteous religious man. (see Luke 18:13)

If we strive to bring all areas of our life under God's rule, and stay humble to realise that we will never be acceptable to God through the things that we do, then we shall respond rightly to God's grace to us in Jesus.

The Truth About Hell

Okay, so isn't hell just a scare tactic that Christians use to pressurize vulnerable people into joining their church? Isn't it a myth amplified by fire-and-brimstone preachers in rural parishes who love the sound of their own voice a bit too much? Who has the right to say someone is going to hell anyway? Surely you can't possibly know what happens to someone after they die...

There are dozens of objections to the concept of hell, framing themselves in various moral, philosophical or logical guises. But the heart of the matter is really this: how can we know if there is a hell?

Well, Christians believe in an all-knowing, all-seeing God. A God who is timeless and eternal, who created the cosmos and watches over it. This God at one point in human history became a man and took on human flesh: Jesus Christ. And, as the Son of God, Jesus is able to tell us unique things about heaven and hell, because He had a divine perspective on them that no mere human could ever achieve.

And it follows that most of what Christians know about hell comes directly from Jesus Christ. He spoke about hell like no one else ever had done (namely because they couldn't), and He spoke about hell in the loving authority which characterised His ministry as recorded in the four gospel accounts.

Jesus said:
1. Hell is real, and hell is terrible.
In several parables, including the parable of the Great Banquet, Jesus shows those who rejected God to be thrown outside 'into the darkness, where there will be weeping and gnashing of teeth.' (Matthew 8:12) These three things (darkness, weeping, gnashing of teeth) are used repeatedly by Jesus to depict what hell is like. It is basically the place outside God's kingdom, where God's presence does not dwell, and so all of the good things we enjoy on earth (happiness, joy, friendship, love etc) are absent too. No one can enjoy anything in hell. It is a place of sadness and torture.

2. Hell is the place where people go to eternal punishment, having been judged by God and condemned.
'Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.' Matthew 10:28
'The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.' Matthew 13:41
Everyone who sins -that is, everyone who ever fails to love God with their whole heart, all of the time- is destined for hell because we all fall short of God's pure standards (see also Romans 3).

3. Hell is easy to get to- it's the default position of men to go against God.
'Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.' Matthew 7:13

4. Hell is to be avoided at all costs.
'If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.' Matthew 5:29-30
This is extreme language! Jesus warns us that it's worth undergoing great pain and struggle to avoid hell.

5. Hell can only be avoided through faith in Him.
After the parable of the weeds, which so vividly depicts the destruction of evildoers, Jesus tells the parable of the great treasure and the pearl. He says that heaven is worth giving up everything for, and seeking more than anything else in this life. How do we seek and find the kingdom? Well, the key is in the King of the kingdom: Jesus.

'Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. But whoever disowns me before men, I will disown him before my Father in heaven.' Matthew 10:32-33

Getting into heaven and thus avoiding hell is not about doing good deeds and racking up a tally chart before God. It's about knowing Jesus. Acknowledging Jesus means to see Him for who He truly is: the Son of God; to believe in Him and trust in Him for salvation. Who has the right to decide who goes to hell? Jesus does. That's what He means in the verses quoted above. If Jesus disowns you, you're heading to an eternity without Him.

Now the parable of the sheep and the goats (Matthew 25) teaches us that, if we truly know Jesus, we will show this in the way that we act- helping the poor and needy around us and working for justice. But ultimately we've been given our life here on earth to get to know Jesus, and if you spend your life ignoring Him then you're wasting your life!

Christians don't relish the idea of hell. It's an awful thought. But, just as you would want to warn people of an oncoming tsunami to save them, Christians want to share the truth of Jesus with people so they can avoid the danger too.

David's theology summed up

Lessons from David- 2 Samuel 22

It is coming to the end of David's reign, and the writer includes this amazing chapter of David's raise, that is really an amalgamation of many different Psalms.

The main points are:
Salvation- God is his rock,deliverer, horn of salvation and refuge- from violent men, but also spiritually.

Help- in his worst situations, David could come to Him and be rescued in an amazing way. This parallels God coming down from heaven to deal with our worst situation- hell. Satan is our 'powerful enemy', and God defeated him for us!

Pleasure- it was God's pleasure to save us, because He delights in us (20).

Purity- we need to live obedient lives. We can rejoice because Jesus was perfectly obedient for us (21-25).

Perfection- God is worthy of our praise and worship (31). He sets us free from enemies, and shows us unfailing kindness (51).

Psalm 51: What to do when you mess up

Lessons from David: Psalm 51
David wrote this psalm after a series of disastrous events in which he demonstrated a spectacular lack of godly leadership and went from one sin (adultery) to another (murder). He had dishonoured God. And his attitude in this psalm is one we can copy when we too dishonour our Lord:
-Ask for mercy (1)- not because you deserve it, but because God is loving and compassionate.
-Acknowledge your sins (3)- particularly that they are against God (4)- and God's right to judge you.
-Ask for cleansing (7)- only God can make you 'whiter than snow'.
-Ask for joy and gladness (8)- which stems from an assurance of salvation (12).
-Ask for God to give you a pure heart (10)- only through His enabling can you be pure, along with His Holy Spirit's help (11).
-Share God's desire for purity with others and encourage them too to receie forgiveness (13).
-Praise God (14-15).
-Understand that instead of rituals or outward gesutres ('I'll go to churh more' etc), God wants a 'broken and contrite heart' (v17).
-Praise God that through the ultimate sacrifice of Jesus, we can come to Him for cleansing with confidence.

Psalms 13-14: Dealing with depression

Lessons from David- Psalms 13-14

The Psalms cover every aspect of human experience, and Ps 13 focusses on times of depression and despair. It would be unrealistic of us as Christians to be surprised when we encounter these emotions. The Bible never promises that life will be easy. We could be going through tough times- we could even be medically diagnosed with depression as an illness. It is very hard to stay joyful when the chemicals in your brain aren't allowing you to get out of the trough of despair.

But God is faithful through good times and bad. As a Christian, the important thing is to follow David's example and keep trusting in God's 'unfailing love' and rejoicing in His salvation. This doesn't necessarily mean being happy, but it means that you can be assured that God has done everything to solve your biggest problem: separation from Him because of sin.

Ps 14 particularly cuts to the heart of the human condition. 'All have turned aside, they have together become corrupt; there is no-one who does good, not even one.'

But God has planned for salvation and made provision for it in the cross of Jesus Christ- that is the thing we can always reflect on to make us glad.