Rest in time of need- some more thoughts

I'm coming back to this theme of rest; I looked up all the times 'rest' is mentioned in the KJV and I was really struck at the story of God and God's people it showed me. From the rest of God in Genesis 2:2 to the pattern of rest He created for His people as shown in the Law (Ex 20:11, Deut 5:14), God knew that man would always be searching for rest. One of the biggest things that stood out to me is that biblically, rest is not found in not working per se, but in God Himself. So in the laws and commands about keeping the Sabbath, the reason for those commands was so that people could take time to draw near to God, rather than simply stop working and put their feet up. Look at Ex 33:14:

'...My presence shall go with thee, and I will give thee rest.'

As Moses communes with God, whose holy presence has filled the tabernacle, God gives him this assurance of His ongoing presence with Israel even though they are a 'stiffnecked people' (v5). This promise is fulfilled as in Numbers it says 'At the commandment of the Lord the children of Israel journeyed, and at the commandment of the Lord they pitched: as long as the cloud abode upon the tabernacle they rested in their tents' (Num 9:18). They physically rested from travelling when God's presence filled the tabernacle, but I wonder if that is also a picture of a spiritual rest. They knew God was close to them; they had nothing to fear.

What went wrong?

The writer of Hebrews quotes Psalm 95:

'Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. So I sware in my wrath, They shall not enter into my rest.' (Heb 3:7-11)

Rest was only to be found in God, but instead of drawing near to Him and listening to Him, they grumbled and let their hearts grow hard against Him. They were denied rest, because they would not find it in God. They wanted just to have their temporary needs met of a varied diet and a permanent home (see Numbers 11).

The writer of Hebrews argued that since Israel failed to enter God's rest, then there 'remaineth therefore a rest to the people of God.' (Heb 4:9) How do we enter it? He then goes on to write about our 'great high priest... Jesus the Son of God' (v14). Jesus was a man who entered the rest of God and so could offer it to others (Matt 11:28-29). He kept the Sabbath in the way it was intended, by using it to draw close to God and others rather than simply following some legalistic rules about not picking corn (Luke 6). Isaiah prophesies about a Branch, a root of Jesse, who will come and 'the spirit of the Lord shall rest upon him' (v2). This seems to be shown in John 1:32 when the Spirit rests on Jesus at His baptism, and Jesus Himself referred to similar prophecies in Luke 4:18 (Isa 61) and said they were fulfilled in Him.

Isaiah 11 goes on to talk about the new creation where the wolf shall dwell with the lamb (v6), and it says that 'in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.' (v10). So this must refer to Jesus, standing as a flag or banner of God's people, the One the Gentiles seek, and His rest shall be glorious because He has brought salvation to the nations. And this will be our rest too!

What about now?

Well, going back to Hebrews 4, after pointing us to Jesus as our high priest, the writer reminds us that he was 'in all points tempted like as we are, yet without sin.' (v15) What deprives us of rest in God? Sin. But if we come to Christ, we can share in His perfect rest in God, because He was sinless.

'Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.' (Heb 4:16)

This is the real key for us as Christians. There will be times of trouble for us, sometimes because of our sin and mess-ups, but also from sickness, or persecution, or other factors beyond our control. How do we find rest in all these circumstances? By going to the throne of grace, seeking God for His mercy and grace to help us in our time of need. The answer to our frantic busy-ness, to our despair, to our desperation, is found not in retreats, finishing tasks, new possessions, relationships or entertainment, though I know I have tried to find it in all of these things. It's only in God Himself that we can find the rest we crave.

Comfort in suffering: 2 Corinthians

Going through suffering is never easy. I've found it so helpful to find books to navigate my way through it: what to think, what to pray, what to sing. Matt and Beth Redman's 'Blessed be your name' (the song and the book) have been very helpful but today I'm going to focus on one of my favourite Bible books: 2 Corinthians.

I've been reading a book of daily devotionals called 'Contentment' by Lydia Brownback. Again, this is an amazingly concise but incisive book that has really challenged me. She wrote today's devotion on Paul's experience of 'the thorn in the flesh' as recorded in 2 Corinthians 12. We don't know what it was, but Paul was experiencing some form of suffering and asked God three times to take it away. Instead, the words Christ spoke to him were:

'My grace is sufficient for you, for my power is made perfect in weakness.' (v9)

That verse really kicks against what we want to believe. Surely not, God? Surely I'm more useful to you when I'm 'sorted', when I've got it together? But that's not what Jesus says.

Brownback puts it this way: 'Our thorns are opportunities to cling to Christ... There are things about our union with Christ that we just cannot know apart from the thorns that spear our lives. You'll never know Christ's sufficiency if you spend all your energy seeking to pull the thorn out of your flesh.'

This really ties in with the whole letter of 2 Corinthians. Paul's message to the church is that suffering isn't some inconvenient truth which just has to be avoided so we can look like 'real' Christians. Actually, God uses suffering in our lives: to comfort us Himself in a way that no one else can, and to equip us to comfort others (see chapter 1 v4).

Suffering makes us see ourselves for what we really are: jars of clay (chapter 4 v7), so we trust in God not ourselves (chapter 1 v9).

We know God's salvation as a present reality, but also as a future one too:

'we trust that He will yet deliver us' (chapter 1 v10)

We hang on to the physical historical reality of Christ's resurrection as the source of our hope in our own eternal future:

'knowing that He which raised up the Lord Jesus shall raise up us also by Jesus... we look not at the things which are seen, but at the things which are not seen.' (chapter 4 v14,18)

Suffering reminds me that I haven't got it all together. I haven't figured out answers to all of life's questions. But what I do know, and what I have come to know more in suffering, is that God's promises of comfort are true. May you know His comfort today whatever your suffering is.

Finding rest in troubled times

We had a church day out to the beach the other weekend, and back when I was asking Glyn Blaize to come to speak, I thought the idea of 'rest' would be a good theme. It proved to be a very timely message as we went through a really difficult time of loss just before the day. Originally I had envisaged receiving the message from a perspective of busyness, and actually I found myself hearing it from a place of grief and trouble.

I am really thankful for Glyn's message. You can hear it here but these are my thoughts and what I took from it.

The passage Glyn chose, Matthew 11:25-28, had been sent to me by a friend a few days before who knew I was going through a tough time. Jesus' promise of rest is so vital to us at any time, but especially when you feel weary in your spirit. Glyn encouraged us that rest is holding onto God, knowing that He provides. In the story of creation in Genesis, God makes rest a priority for us. He fits it into our natural rhythm of life. Yet in our culture, we seem to binge-work and then binge-rest (I got that from Tim Chester's book on Busyness which again is massively helpful). We think somehow that to achieve rest we need to find a very quiet place of solace and just escape from everybody. But realistically, how often can we do that in a year? Whether you're a full time professional or a busy mum, there isn't much time in the day when you don't have demands upon your time. If we wait for that time alone in solitude before we can achieve rest or even just time with God, then it just isn't going to happen. We'll be frazzled and we will never feel the rest that God intended.

We need to get our rhythm of work and rest right, as a basic discipline, and then whenever sorrow or trouble comes along, we already have some space in the day or the week where we can cast it back onto the Lord. We need to take God's command to rest as seriously as we take the other commandments not to murder or steal.

Ultimately we can rest because we know that Jesus has won for us a great and eternal salvation. We can rest because we know that one day He will wipe every tear from our eyes (Revelation 21). We can rest because we know that whatever we go through now is a light and momentary affliction which achieves for us an eternal glory that far outweighs them all. (2 Corinthians 4:17).